Cherokee Tribe

Cherokee Indians, Cheroquois tribe. A powerful detached tribe of the Iroquoian family, formerly holding the whole mountain region of the south Alleghenies, in southwest Virginia, western North Carolina and South Carolina, north Georgia, east Tennessee, and northeast Alabama, and claiming even to the Ohio River.

The Cherokee have long held that their tribal name is a corruption of Tsálăgĭ or Tsărăgĭ, the name by which they commonly called themselves, and which may be derived from the Choctaw chiluk-ki ‘cave people’, in allusion to the numerous caves in their mountain country. They sometimes also called themselves Ani´-Yûñ´-wiyá, ‘real people,’ or Ani´-Kĭtu´hwagĭ, ‘people of Kituhwa,’ one of their most important ancient settlements. Their northern kinsmen, the Iroquois, called them Oyata’ge‘ronoñ, ‘inhabitants of the cave country’ (Hewitt), and the Delawares and connected tribes called them Kittuwa, from the settlement already noted. They seem to be identical with the Rickohockans, who invaded central Virginia in 1658, and with the ancient Talligewi, of Delaware tradition, who were represented to have been driven southward from the upper Ohio River region by the combined forces of the Iroquois and Delawares.

Cherokee Language

The language has three principal dialects:

  1. Elatĭ, or Lower, spoken on the heads of Savannah River, in South Carolina and Georgia;
  2. Middle, spoken chiefly on the waters of Tuckasegee River, in western North Carolina, and now the prevailing dialect on the East Cherokee reservation;
  3. A´tăli, Mountain or Upper, spoken throughout most of upper Georgia, east Tennessee, and extreme western North Carolina. The lower dialect was the only one which had the r sound, and is now extinct. The upper dialect is that which has been exclusively used in the native literature of the tribe.

Cherokee Tribe History

Traditional, linguistic, and archeological evidence shows that the Cherokee originated in the north, but they were found in possession of the south Allegheny region when first encountered by De Soto in 1540. Their relations with the Carolina colonies began 150 years later. In 1736 the Jesuit (?) Priber started the first mission among them, and attempted to organize their government on a civilized basis. In 1759, under the leadership of A´ganstâ´ta (Oconostota), they began war with the English of Carolina. In the Revolution they took sides against the Americans, and continued the struggle almost without interval until 1794. During this period parties of the Cherokee pushed down Tennessee River and formed new settlements at Chickamauga and other points about the Tennessee-Alabama line. Shortly after 1800, missionary and educational work was established among theme, and in 1820 they adopted a regular form of government modeled on that of the United States. In the meantime large numbers of the more conservative Cherokee, wearied by the encroachments of the whites, had crossed the Mississippi and made new homes in the wilderness in what is now Arkansas. A year or two later Sequoya, a mixed-blood, invented the alphabet, which at once raised them to the rank of a literary people.

At the height of their prosperity gold was discovered near the present Dahlonega, Georgia, within the limits of the Cherokee Nation, and at once a powerful agitation was begun for the removal of the Indians. After years of hopeless struggle under the leadership of their great chief, John Ross, they were compelled to submit to the inevitable, and by the treaty of New Echota, Dec. 29, 1835, the Cherokee sold their entire remaining territory and agreed to remove beyond the Mississippi to a country there to be set apart for them-the present (1890) Cherokee Nation in Indian Territory. The removal was accomplished in the winter of 1838-39, after considerable hardship and the loss of nearly one-fourth of their number, the unwilling Indians being driven out by military force and making the long journey on foot 1. On reaching their destination they reorganized their national government, with their capital at Tahlequah, admitting to equal privileges the earlier emigrants, known as “old settlers.” A part of the Arkansas Cherokee had previously gone down into Texas, where they had obtained a grant of land in the east part of the state from the Mexican government. The later Texan revolutionists refused to recognize their rights, and in spite of the efforts of Gen. Sam Houston, who defended the Indian claim, a conflict was precipitated, resulting, in 1839, in the killing of the Cherokee chief, Bowl, with a large number of his men, by the Texan troops, and the expulsion of the Cherokee from Texas.

When the main body of the tribe was removed to the west, several hundred fugitives escaped to the mountains, where they lived as refugees for a time, until, in 1842, through the efforts of William H. Thomas, an influential trader, they received permission to remain on lands set apart for their use in western North Carolina.

They constitute the present eastern band of Cherokee, residing chiefly on the Qualla reservation in Swain and Jackson counties, with several outlying settlements.

The Cherokee in the Cherokee Nation were for years divided into two hostile factions, those who had favored and those who had opposed the treaty of removal. Hardly had these differences they been adjusted when the civil war burst upon them. Being slave owners and surrounded by southern influences, a large part of each of the Five Civilized Tribes of the territory enlisted in the service of the Confederacy, while others adhered to the National Government. The territory of the Cherokee was overrun in turn by both armies, and the close of the war found them prostrated. By treaty in 1866 they were readmitted to the protection of the United States, but obliged to liberate their black slaves and admit them to equal citizenship. In 1867 and 1870 the Delawares and Shawnee, respectively, numbering together about 1,750, were admitted from Kansas and incorporated with the Nation. In 1889 a Cherokee Commission was created for the purpose of abolishing the tribal governments and opening the territories to white settlement, with the result that after 15 years of negotiation an agreement was made by which the government of the Cherokee Nation came to a final end Mar. 3, 1906: the Indian lands were divided, and the Cherokee Indians, native adopted, became citizens of the United States.

Cherokee Nation

The Cherokee have 7 clans, viz:

  1. Ani’-wa’`ya (Wolf)
  2. Ani’-Kawĭ‘ (Deer)
  3. Ani’-Tsi’skwa (Bird)
  4. Ani’-wi’dĭ (Paint)
  5. Ani’-Sah’a’ni
  6. Ani’-Ga’tagewĭ
  7. Ani’-Gi-lâ’hĭ

The names of the last 3 cannot be translated with certainty. There is evidence that there were anciently 14, which by extinction or absorption have been reduced to their present number. The Wolf clan is the largest and most important. The “seven clans” are frequently mentioned in the ritual prayers and even in the printed laws of the tribe. They seem to have had a connection with the “seven mother towns” of the Cherokee, described by Cuming in 1730 as having each a chief, whose office was hereditary in the female line.

The Cherokee are probably about as numerous now (1905) as at any period in their history. With the exception of an estimate in 1730, which placed them at about  20,000, most of those up to a recent period gave them 12,000 or 14,000, and in 1758 they were computed at only 7,500.  The majority of the earlier estimates are probably too low, as the Cherokee occupied so extensive a territory that only a part of them came in contact with the whites. In 1708 Gov. Johnson estimated them at 60 villages and “at least 500 men” 2 In 1715 they were officially reported to number 11,210 (Upper, 2,760; Middle, 6,350; Lower, 2,100), including 4,000 warriors, and living in 60 villages (Upper, 19; Middle, 30; Lower, 11). In 1720 were estimated to have been reduced to about 10,000, and again in the same year reported at about 11,500, including about 3,800 warriors 3 In 1729 they were estimated at 20,000, with at least 6,000 warriors and 64 towns and villages 4.

Qualla Reservation
Qualla Reservation

They are said to have lost 1,000 warriors in 1739 from smallpox and rum, and they suffered a steady decrease during their wars with the whites, extending from 1760 until after the close of the Revolution. Those in their original homes had again increased to 16,542 at the time of their forced removal to the west in 1838, but lost nearly one-fourth on the journey, 311 perishing in a steamboat accident on the Mississippi. Those already in the west, before the removal, were estimated at about 6,000. The civil war in 1861-65 again checked their progress, but they recovered from its effects in a remarkably short time, and in 1885 numbered about 19,000, of whom about 17,000 were in Indian Territory, together with about 6,000 adopted whites, blacks, Delawares, and Shawnee, while the remaining 2,000 were still in their ancient homes in the east.

Of this eastern band, 1,376 were on Qualla reservation, in Swain and Jackson Counties, North Carolina; about 300 are on Cheowah River, in Graham County, North Carolina, while the remainder, all of mixed blood, were scattered over east Tennessee, north Georgia, and Alabama. The eastern band lost about 300 by smallpox at the close of the civil war. In 1902 there were officially reported 28,016 persons of Cherokee blood, including all degrees of admixture, in the Cherokee Nation in the Territory, but this includes several thousand individuals formerly repudiated by the tribal courts.

There were also living in the nation about 3,000 adopted black freedmen, more than 2,000 adopted whites, and about 1700 adopted Delaware, Shawnee, and other Indians. The tribe has a larger proportion of white admixture than any other of the Five Civilized Tribes.

For Further Study

The following articles and manuscripts will shed additional light on the Cherokee as both an ethnological study, and as a people.


Citations:
  1. See Trail of Tears Roll for a list of those participating in the march[]
  2. Rivers, So. Car., 238, 1856.[]
  3. Gov. Johnson’s Rep. in Rivers, So. Car., 93, 94, 103, 1874.[]
  4. Stevens, History of Georgia, I, 48, 1847[]

Surnames:
Thomas,

Topics:
Cherokee,

Collection:
Hodge, Frederick Webb, Compiler. The Handbook of American Indians North of Mexico. Bureau of American Ethnology, Government Printing Office. 1906.

179 thoughts on “Cherokee Tribe”

  1. My name is Curtis Watson my family is from Floyd County for Virginia they are the Williams family I’ve heard all my life that they we were Cherokee I have searched many records they are all mulatto on their records trying to see if anybody can help me with the research of this Cherokee line. Thank you

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  2. Hello gang! Before my uncle Ralph Sparks passed, he told me we were Cherokee and related to a Cherokee Princess. No surprise, I knew. Just looking at my mother, you knew she was Cherokee. I now have documentation. We are Shawnee, Cherokee Native American (Wolf Clan) Indian. My mom was petite, cheekbones high enough and sharp enough to cut meat, black eyes, small mouth and would brown like a bunny. A high-spirited lady you don’t mess with by any means. I knew by looking at her she was Cherokee. Her line comes from the Jones in South and North Carolina. I’m also related to “Old Hickory” Andrew Jackson who sent the the Cherokee and Creek Indians on the “Trail of Tears!” I too have Creek blood in my veins. I despise Andrew Jackson for what he did to the Cherokee and Creek Nation.He was told to leave the Cherokee alone but sent them on the “Trail of Tears” anyway. Being a southerner, you know your roots. It’s an awful thing to have endure. I despise Andrew Jackson.

    Andrew Jackson slaughtered or burned to death the Creek Indians in Mississippi along with their children in their teepees and Davy Crockett could not take the horrific bloodshed any longer and left for Texas. He died at the Alamo. Then Andrew Jackson sent the Cherokee Nation along with the Creek Nation on the Trail of Tears after being told not to do so, but did it anyway. This is so sad!

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    • I agree with you on Andrew Jackson, he did the all Indians wrong even today. My grandmother on my mother side was Chocotaw and my grandfather had Cherokee in him. I was told this years ago. Finally I found a ancestry on my grandpa side that his wife was buried in the town cemented, but Mr. McCready had to be buried on the Indian burial grounds. When I read a book about the Trail of Tears I cried for all the sufferings the Indians went through.

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    • I’m looking into our family tree. We are the cox clain also. Sallie cox roll number 4912. How can I prove I’m kin to her ? Thank you for your time

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  3. I’m looking for info on my Cherokee lineage. I’m looking for info on “Molly Pops Lane.” Born in 1854, Cherokee Nation TN. She was bought by a man that ended up becoming her husband. His last name was Sanders. Any more info will help me greatly.

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  4. just stumbled upon comment from 2016. my grandmother was Sallie Lizzie Jones and she had daughters Betty and Mary. Mary was my mom. could be helpful. curious. still trying to figure out ancestry.

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  5. I am going to try this, as another attempt (probably # 3,438) at finding any information on my Great Grandmother. Now we were told she was French, born in France. But there is zero documentation to attest to that. After 40 years of research, we got fed up and tried MTDNA on my aunt. It came back, Apache, Cherokee and Metis. My first reaction was not surprise, because if you ever saw a picture of this woman, a French result would have been surprising. My second reaction was dumbfounded as the combination of Cherokee and Apache is mind boggling, since those two tribes comes from different ends of the country. It is probably safe to say she was adopted by someone, don’t know who as the name listed for her father via R.C. records never came to Canada. His only immigration record lands him in England, not Canada. Her entire history is manufactured probably because when they arrive in Manitoba in the early 1900’s being Native, or Metis was bad. Being French was good. So….. I was wondering if anyone knew of any location in the US where there might have been a combination of those two nations, where a female child might have been born in 1854, and then adopted out. Her pretend name is Celina Maucotel. Her husband’s name was Arsene Vinet Souligny. They were married in the 1870’s; could have been Canada, could have been the States. I know this is a really long shot, but at least I tried! Any information would help! Thank you

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    • I dont know if this will help you but there was the French and Indian War in Mississippi(they fought together) and also Louisiana is a place where they had substantial contact as well. Good luck.

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  6. Hello. I have been trying to figure out ancestry for the Hall Family tree. From my understanding I have been told that Sam( The Hunter) Hall was married to Barbara or Barbary the Cherokee. However we are limited on information from her side and have hit a brick wall in all searches conducted. Also was told that my mothers mother was also full blooded indigenous background and have yet to find any information on her. Her name was Cora Boles ( Maiden) this side of the family was in TN and possibly Crossville TN to be specific. Please help with any information you may have.

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  7. I believe I am to a large degree Cherokee but I have had trouble establishing my lineage. It came through my mother’s side. Her mother was Annie Epsie Alexander who married my grandfather George D. Corn, who was to my knowledge, not Native American. If you saw a picture of my Granny Corn you would have no doubt that she is Cherokee. Annie’s parent’s names were Eliza Jane Bolin [Alexander], and William Pinkney Alexander, to my knowledge he was non-Native. Eliza Jane Bolin’s parents were Elizabeth Caroline Miller and Jack Bolin, and the Bolin lineage is the one that is Cherokee. There is a JACK Bolin on the Dawes Roll: 4802 in Oklahoma. Blood Quantum: Full. However, I can’t trace his genealogy because I have to send his death certificate and anyone in my linage before him to tribal registry in Oklahoma. The problem is that public records department in Oklahoma has no records for him, or anyone before 1908, and he was one year old when the census was taken which was between 1899-1906.

    North Carolina has no records of my great grandmother Eliza Jane Bolin, because NC also didn’t keep records back that far. There is an Eliza Bolin: Roll# 1566; Quantum: 0; Census: 22; Freedman Roll in Oklahoma. This may or may not have been my great grandmother, but since she was a Freedman, perhaps my Cherokee lineage would come from Jack Bolin who is full-blooded Cherokee, IF he was my grandfather. Another problem with tracing my ancestry has been that all the courthouses around the Swain and Jackson County area in NC were burned down. Buncombe County, where my mother was born, doesn’t even have a copy of her birth certificate and she was born in 1911. Is there anything you could say or do to shed light on my Cherokee roots through the Bolin family? Many thanks!

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  8. I was told that I was part Cherokee can anyone help me with that: My Grandmother Kathryn Belle Miller born 1893 her father was George Lincoln Miller born 1860 his father was George Alonzo Miller born 1939 and his father was George Miller born 1810 I have nothing else

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  9. My grandmother was half Cherokee Indian her maiden name was Mattie Hargrove, she had a sister by the name of Rosa, I remember two brothers name Willie Hargrove and Harry Hargrove. I can’t remember any other family names. Mattie Hargrove Married Albert Mapp and they lived in or near Mayfield, GA. My Father James R. Mapp was born August 15, 1927 (my sister was born on August 16, so if the date I wrote is not right please put August 16. Thank you for any help you can give me.

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  10. I have been working on my families genealogy and came across an interesting situation that has me going nuts as I cannot figure out how to solve it. My daughter married a young man who is half cherokee indian from the carolinas. He never knew his mom as she died right after giving birth. To make matters a little more complicated she had been adopted by another family. If anyone out there can give me some assistance I would appreciate it greatly before I pull all of my hair out…

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    • I am also connect to Proctor. Proctor was my Paternal Grandmothers maiden name. Her Grandmother was Nancy Hall – Proctor. In the research I have done, she was a Cherokee from the bayou of Running Snake. I am desperately trying to find all the information on her as possible.

      Reply
    • Janet, My name is William Proctor. My Grandfather was Ollie William Proctor. his Grandfather was William Berry Proctor. Also have Downing in me.
      William berry was married to Parlie McBride. I have tried to trace back as far as i could go but everything is so hidden. My cousin’s mother (My Aunt) was able to trace back to Ezekiel (Zeke) Proctor but i could not. My grandfather’s father (William Proctor) died young and he was raised by his grandfather (William Berry Proctor) but his mother lived to be in her 80’s or 90’s. They lived in Wetumka Okalahoma. If you are still interested, E-Mail me at macproctor@netzero.net.

      Reply

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