Cherokee

Governor Houston’s Life Among the Indians

The year following his failure to secure the contract, Houston spent writing letters defending his acts and denouncing the officials who had been discharged. In addition to the Indian officials, he poured his wrath and denunciation on Colonel Hugh Love, a trader on the Verdigris whom Houston accused of being in league with the Indian Agent to rob the Creeks; Love replied to Houston with some spirited charges against the latter. Stung by the contents of an article appearing in a Nashville paper, in a burst of passion Houston gave to the press of Nashville a most intemperate letter, July 13, 1831, beginning:

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Governor Houston at His Trading Post on the Verdigris

In February, 1828, the vanguard of Creek immigrants arrived at the Creek Agency on the Verdigris, in charge of Colonel Brearley, and they and the following members of the McIntosh party were located on a section of land that the Government promised in the treaty of 1826 to purchase for them. By the treaty of May 6, 1828, the Government assigned the Cherokee a great tract of land, to which they at once began to remove from their homes in Arkansas. The movement had been under way for some months when there appeared among the Indians the remarkable figure of Samuel Houston. The biographers of Houston have told the world next to nothing of his sojourn of three or four years in the Indian country, an interesting period when he was changing the entire course of his life and preparing for the part he was to play in the drama of Texas.

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Western Garrison Life

Grant Foreman describes the early life in a Western Garrison; providing insights on some of the traders in the region, the deaths of Seaton, Armstrong, Wheelock and Izard, all soldiers obviously familiar to him. But he also shares the story of the elopement of Miss Sarah Knox Taylor, daughter of General Taylor, to Lieutenant Jefferson Davis… yes, THAT Jefferson Davis.

An interesting section of the chapter are the references to the punishments inflicted upon the soldiers in the event of their disobedience.

Painted by Catlin in 1834, the picture attached is of Clermont, chief of the Osage Tribe. Clermont is painted in full length, wearing a fanciful dress, his leggings fringed with scalp-locks, and in his hand his favorite and valued war-club.

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Fort Gibson Conference with the Indians, 1834

One of the most important Indian conferences ever held in the Southwest, occurred at Fort Gibson in 1834 for it paved the way for agreements and treaties essential to the occupation of a vast country by one hundred thousand members of the Five Civilized Tribes emigrating from east of the Mississippi; to the security of settlers and travelers in a new country; to development of our Southwest to the limits of the United States and beyond and contributed to the subsequent acquisition of the country to the coast, made known to us by the pioneers to Santa Fe and California traveling through the region occupied by the “wild” Indians who, at Fort Gibson, gave assurances of their friendship. It is true, these assurances were not always regarded, and many outrages were afterwards committed on the whites and by the whites, but the Fort Gibson conference was the beginning and basis upon which ultimately these things were accomplished.

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The Osage Massacre

When the treaty council with the Osage at Fort Gibson broke up in disagreement on April 2, 1833, three hundred Osage warriors under the leadership of Clermont departed for the west to attack the Kiowa. It was Clermont’s boast that he never made war on the whites and never made peace with his Indian enemies. At the Salt Plains where the Indians obtained their salt, within what is now Woodward County, Oklahoma, they fell upon the trail of a large party of Kiowa warriors going northeast toward the Osage towns above Clermont’s. The Osage immediately adapted their course to that pursued by their enemies following it back to what they knew would be the defenseless village of women, children, and old men left behind by the warriors. The objects of their cruel vengeance were camped at the mouth of Rainy-Mountain Creek, a southern tributary of the Washita, within the present limits of the reservation at Fort Sill.

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Colonel Dodge Reaches Villages of Western Indians

Trailing through broad and verdant valleys, they went, their progress often arrested by hundreds of acres of plum trees bending to the ground with tempting fruit; crossing oak ridges where the ground was covered with loaded grapevines, through suffocating creek-bottom thickets, undergrowth of vines and briars, laboring up rocky hillsides and laboring down again, the

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1860 Census West of Arkansas – Creek Nation

Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.

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Disbursements to Cherokees under the Treaty of May 6, 1828

Abstract of disbursements and expenditures made by George Vashon, Indian Agent for the Cherokees west of the Mississippi, under the stipulations of the Treaty with said tribe of 6th May, 1828, between the 16th September, 1830, and the 31st December, 1833. In total this list represents 390 Cherokee families and 1835 individuals who each received 25.75 as part of their payment under the 5th article of the treaty of 6th May, 1828.

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What Happened to the Sephardic Jewish Colonists?

There has never been a scientific study to determine the post-colonial history of the Sephardic communities in the Southern Piedmont and Appalachians. Anything that can be said must be in the realm of speculation, based on the known cultural history of the Southeast during the Colonial and Antebellum Eras. The only significant religious-based persecution in

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Cherokee Intermarriage and Enrollment

The Records of this office show: That prior to October 31, 1902, applications were received by the Commission to the Five Civilized Tribes for the enrollment as citizens by intermarriage of the Cherokee Nation of the following named persons whose names appear upon the partial roll of Cherokee citizens, approved by the Secretary of the Interior, opposite the numbers following their respective name.

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