Nancy Barton is supposed to have been the first white woman who passed through the Notch of the White Hills voluntarily. She was employed to keep a boarding-house for lumbermen in Jefferson; was industrious, faithful, and toiled early and late for small wages. Her employer was taken captive by the Indians and she served them …
The list of items below have been tagged as part of the Native American historical collection here at AccessGenealogy.
This PDF comprises of pages 1200-1205 of the Federal Register/ Vol. 84, No. 22 / Friday, February 1, 2019 / Notices. In this bulletin, the Department of Interior published the list of Native American and Native Alaskan tribes which were federally recognized.
This is a pdf of the Department of Interior’s “Guide to tracing American Indian & Alaska Native Ancestry.”
When establishing descent from an American Indian/American Native tribe for membership and enrollment purposes an individual must provide genealogical documentation that supports his or her claim of such ancestry from a specific tribe or tribal community. Such documentation must prove that the individual is a lineal descendant of an individual whose name can be found on the tribal membership roll of the federally recognized tribe from which the individual is claiming descent and is seeking to enroll.
The collection consists of images of records created by Charles E. Roblin “Roblin Rolls of Non-Reservation Indians in Western Washington” during enrollment and adoption proceedings of Indian tribes for in Western Washington that were not on tribal census records. The records are from NARA microfilm publication M1343 and is part of Record Group 75 Records of the Bureau of Indian Affairs. It is arranged by tribal name claimed by the applicant then by name.
A letter read before the American Philosophical Society in which W. J. Hoffman, who accompanied Wheeler on his Expedition of 1872, details how certain bands of the Pah-Utes (Paiutes) cremated their dead.
Many of the most fundamental assumptions by the Anthropology profession concerning the Pre-European history of the Lower Southeast were developed during the mid-20th century as a result of a massive, federally-funded excavation of archaeological sites near Macon, GA. While today, anthropologists, museums and the National Park Service present a united front stating that the body of knowledge, which resulted from the Ocmulgee Bottoms studies, was the result of comprehensive analysis, plus well-thought out consensus by some of the most brilliant men of their time, the truth is quite a bit different.
Founded in 1883-84, the Chilocco Indian Agricultural School was one of the first, large off-reservation boarding schools established by the Federal government for the education of American Indian students. It offered academic and vocational training to children of tribes across the United States. This dataset comprises an historical collection of manuscripts and records pertaining to the school and its pupils.
The information found below is relevant to the specific card/case number used to identify each Dawes Packet. This is an index of the census card, and not a complete index of the Dawes Packet. But it should give you an idea of the people who may be mentioned inside the packet.
The following 75 people were identified as Indians (I) in column 6 (color) of the 1850 census for Mason County Michigan. One will note, that this does not follow the federal instructions for the census, as it was not intended that Native Americans be included in this census, but the enumerator did it anyway, and …
This series includes originals of Form 5-138 describing children transferred from an agency to Chilocco Indian School. The statement is signed by the agent and certified by the physician of the home agency of the children. Information about children includes Indian name, English name, blood degree, nation, band, father’s name and rank, whether parents are living or dead, child’s sex, age, height, weight, and remarks.
Charles H. Mason was born August 9, 1828, at Walpole, New Hampshire, the third son of Joseph Mason, of New Hampshire, a leading farmer.
The Ottawa were found on the Georgian Bay by Champlain in 1615. They seem to have been a people who traded much with other tribes. They had developed a commerce in tobacco, medicinal herbs and roots, rugs, mats, furs and skins, cornmeal, and an oil made of the seeds of the sunflower. They were in …
In February, 1828, the vanguard of Creek immigrants arrived at the Creek Agency on the Verdigris, in charge of Colonel Brearley, and they and the following members of the McIntosh party were located on a section of land that the Government promised in the treaty of 1826 to purchase for them. By the treaty of May 6, 1828, the Government assigned the Cherokee a great tract of land, to which they at once began to remove from their homes in Arkansas. The movement had been under way for some months when there appeared among the Indians the remarkable figure of Samuel Houston. The biographers of Houston have told the world next to nothing of his sojourn of three or four years in the Indian country, an interesting period when he was changing the entire course of his life and preparing for the part he was to play in the drama of Texas.
Richard Thornton takes the reader through the various historical periods of Ocmulgee Bottoms.
When the treaty council with the Osage at Fort Gibson broke up in disagreement on April 2, 1833, three hundred Osage warriors under the leadership of Clermont departed for the west to attack the Kiowa. It was Clermont’s boast that he never made war on the whites and never made peace with his Indian enemies. At the Salt Plains where the Indians obtained their salt, within what is now Woodward County, Oklahoma, they fell upon the trail of a large party of Kiowa warriors going northeast toward the Osage towns above Clermont’s. The Osage immediately adapted their course to that pursued by their enemies following it back to what they knew would be the defenseless village of women, children, and old men left behind by the warriors. The objects of their cruel vengeance were camped at the mouth of Rainy-Mountain Creek, a southern tributary of the Washita, within the present limits of the reservation at Fort Sill.
The Calendar History of the Kiowa Indians is a work of over 300 pages and is an original contribution of the highest value to ethnography. Its title affords but an imperfect idea of its scope; for, in addition to an elaborate description of the Kiowa calendars, the author gives us, in 106 pages, a sketch of the tribe including its documentary history, a list of western military and trading posts, an extensive glossary of the Kiowa language, and other items of information which lead to a thorough understanding of the calendars.
In 2007, Architect Richard L. Thornton, a Creek scholar and member of the People of One Fire research alliance began sporadically looking online for the Migration Legend. 1Thornton, Richard L.. “Original Migration Legend discovered.” http://peopleofonefire.com/news-flash-original-copy-of-the-migration-legend-of-the-creek-people-rediscovered.html June 1, 2015. He had no success for the next seven years. On December 21, 2012, Thornton was a key cast …
Here we present Richard Thornton’s modern translation of the Migration Legend of the Creek People with extensive annotations. His annotations provide important historical references bringing the much famed Creek Legend into better understanding for researchers.
In 2015, after many years of searching, Richard Thornton found the impossible, the original Migration Legend of the Creek People. Gatschet in his famed manuscript which greatly covered this legend stated emphatically “The chances of rediscovering the original English translation of the Migration Legend of the Creek People are therefore almost as slim as recovering the lost books of Livy’s History.” That original English translation still remains lost as Gatschet predicted. But why settle for the English translation when you can find the original? The following is Thornton’s transcription from the original velum of the Migration Legend. Thornton indicates in our introduction that when “the original document, written by Thomas Christie, was finally discovered in 2015, the translation of the German text was found to be not so accurate or complete as Gatschet had presumed. Although the texts of the two documents follow the same general pattern, there were changes made in some of the passages that completely changed the meanings of certain phrases and sentences. Also, some sentences were presented in reverse order.”
Here we present, Richard Thornton’s modern translation:
An introduction to the modern translation of the Migration Legend of the Creek People. This is the only available translation to have been taken directly from the original velum.