Christopher Smothers, a college student, and professional genealogist who specializes in Deep South research, always wondered to himself why the Mississippi Death index for 1912-1943 was hidden at the Mississippi Department of Archives and History in Jackson Mississippi. Why wasn’t this more widely available? Fast forward a few years, and multiple conversations, and the cog …
Births, marriages, and deaths returned from Hartford, Windsor, and Fairfield, and entered in the early land records of the colony of Connecticut : volumes I and II of land records and no. D of colonial deeds. These records cover the years of 1631-1691, and have been extracted from land records and colonial deeds of the time.
Many experts recommend starting your research with the death records first. The death record is the most recent record, so it will more likely be available to you. Death records are kept in the state where your ancestor died, not where they were buried. However these records can provide a burial location. Death records are …
Alec Ferretti, a budding genealogist, took upon himself the task of filing an OPRA request with the New Jersey Department of Health, seeking the marriage indices that legally should have been made available to the public (based on the law) but had not been. After being denied his request, he sought the help of genealogist’s newest friends, Reclaim the Records. They with their legal team helped Alec successfully challenge the denial, and to make this story short, though it wasn’t, they were able to get the indices available opened to the public and published on Archive.org. The setup at archive, not being conducive to a quick search, I have provided the links straight to the data, along with explanation text as provided by Reclaim the Records.
4,837 Wallowa County Oregon marriages from the beginning 1887 through 1983.
The database contains 16,485 marriages from Baker County, Oregon.
Tracing ancestors in Lowell, Massachusetts online and for free has been greatly enhanced by the University of Massachusetts in Lowell which provided digitized version of a large quantity of the Lowell public records. Combined with the cemetery and census records available freely online, you should be able to easily trace your ancestors from the founding of Lowell in 1826 through 1940, the last year of available census records. To add color to the otherwise basic facts of your ancestors existence we provide free access to a wide range of manuscripts on the history of Lowell, it’s manufactures and residents.
Most towns in New England started publishing annual reports of the town’s public business in the 1800’s and many smaller towns still carry on that trait today. The following list of 52 free annual reports for Lowell Massachusetts covers the years of 1862-1928 (incomplete). Each town provided different reports in it’s annual publications, but they generally contain information on vital records (births, marriages and deaths) for the year of publication (not always included in early years), lists of public officials, lists of police officers, firemen, and other government workers, including school teachers. Don’t overlook the town’s expenditures list, as it often included payments made to town citizens for work they performed in the town’s behest. Also, many towns include payments made for the support of the indigent within the town.
From 1890-1903, the Dedham Historical Society in Dedham Massachusetts printed a quarterly pamphlet for it’s historical society called the “Dedham Historical Register.” In this pamphlet a variety of genealogical data was published on families of Dedham and the villages emanating from the early residents of Dedham, such as Dorchester, Franklin, Medfield, Medway, Needham, and Sharon, etc.
This is a collection of 191 free town vital records books, otherwise known as “Tan Books” for Massachusetts towns. Generally these records go up to 1849/1850 at which, the genealogist can use the census records to assist in identifying the family connections further. Included with this article is an account of why and how these manuscripts were published.
James W. Agee wrote this pamphlet as a way to publish the vital records of every known Agee. Unfortunately, at the time of publication, he estimates to have received only a quarter of responses to the cards he sent out. Since he only asked for vital records, that’s all he presents in this manuscript. He claims all living Agee’s, except one, could claim descent from “the 24” who were the 24 children of James and Anthony Agee: Noah, James, Jacob, John, Hercules, Joseph, Rhoda, Ruth, Celia, Mary, Chloe, and Nancy, all children of James Agee; and Joshua, James, Daniel, Matthew, Jacob, John, Isaac, Joseph, Reuben, Anthony, Noah, and an unnamed daughter who married a ? Christian, all children of Andrew Agee.
Matrimonies solemnized and confirmed at St. Catherine, Jamaica previous to 1680.
The following collection of material reflects 250 churches of the Methodist faith which have closed their doors since 1824 in southern and central Illinois. This region makes up the Illinois Great Rivers United Methodist Conference. While the vast majority of the information relates to membership rolls and registers of officials, many of the churches also kept vital records of their members. Ancestry claims that “Baptism records are available until 1914, and Marriage records are available until 1970.” In fact I found baptism records which occurred after 1914, however, they’re not indexed. They appear in the records on the images only.
Most Connecticut researchers are as familiar with the Barbour Collection of town records as Massachusetts researchers are with their “tan books” of town vital records. For those not familiar, in short, the Barber Collection provides a transcription and index of pre-1870 Connecticut vital records on a town by town basis. The Lucius Barnes Barbour Collection, as it is officially known has been housed in the Connecticut State Library since Lucius created it. For non local researchers, microfilm copies have been widely distributed over the years. Finally, it’s now becoming available online in an even wider distribution. The 123 volumes are arranged in alphabetical order according to town name. Within each town, the records are arranged in alphabetical order according to surname. Each marriage record is so arranged that all the vital records for a person is together, so birth and death records may also be found within the marriage records database. Unfortunately, it’s not all available online for free. We have provided the links for each town below depending on it’s availability at a free website, and then as a backup to Ancestry if the specific resource is not available for free.
Michigan began requiring divorce records to be recorded on a county level in 1897, however, some counties began recording them as early as 1892.There are two sets of information for this database. The first, comprises images, and an index to those images, of Michigan divorce records for the years of 1897-1938; the second contains only an index of records from 1939-1952. In total, however, you have access to divorce records issued in Michigan for the years 1897-1952, and a few earlier then that.
The records from the register at Michilimackinac are here provided as they were translated by Edward O. Brown back in 1889. His translation came from a transcript of the original, which latter is kept in the parish church of Ste. Anne, at Mackinac. Annotated throughout are Mr. Brown’s biographical knowledge of the events of Michilimackinac and the people within. Don’t pass over the footnotes for the record, you may find a biographical reference hidden there!
The register of interments was evidently not as carefully kept as those of marriages and baptisms. The following first four entries have been abstracted from the baptismal register, being entered after the records of baptisms on the death of the child previously baptized. The record kept by Father Le Franc, beginning in 1754 and continuing …
Baptisms as recorded in the registers of St. Ignace at Michilimackinac. Translation from a transcript of the original, which latter is kept in the parish church of Ste. Anne, at Mackinac
No baptisms are entered in the register between 1804 and 1821, possibly because no priest visited the island in that long interval; although the entry in Wisconsin Historical Collections, xviii, p. 512, would indicate the presence of a priest at Mackinac in 1818. When the British retired from Mackinac in 1815, after the conclusion of …
January 19, 1800, by us the Undersigned, one of the justices of the peace of the United States, was privately baptized Marie Louise of the Saulteux nation.1 The godfather was Sieur Fr Catin; and the godmother Genevieve Plessey, wife of Mr. Bourdon. The godmother signed with us in the presence of the undersigned witnesses. Adehemar …