This brief history has been gleaned from old family records, correspondence with other members, and histories of Ritchie, Barbour, Harrison and Randolph Counties, West Virginia. The first known ancestor was David Wilson, who was born in Scotland about 1650; he had a son David, born about 1685, who was forced to flee from Scotland to Ireland owing to his being on the losing side in the Scotch Rebellion of 1715. His son William (b. Nov. 19, 1722; d. June 12, 1801) came to America about 1736; married Elizabeth Blackburn, also of Scotch-Irish descent, about 1746, and settled on Trout Run near Moorefield, Hardy County, W. Va. The Land Office at Richmond shows that he and his sons patented many tracts of land in what is now Hampshire, Hardy, and Grant Counties. Nothing further is known of him as to where he lived and died.
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In the preparation of “The Wilson family, Somerset and Barter Hill branch” I have discovered two lists of the names of the sons and daughters of Col. Ben and Ann Seay Wilson of “Somerset” in Cumberland County, Virginia, in addition to the list found in my father’s notes. None of these was arranged in the same chronological order. It was my good fortune in 1915 to find the Bible, claimed to be the Bible of Col. Ben and Ann Seay Wilson of “Somerset” in Cumberland County, Virginia. At that time this was in the hands of Miss Clementine Reid Wilson, Col. Ben’s great-granddaughter, and it was my privilege to copy, with the aid of a reading glass, for the ink was badly faded, the names of their children from that Bible in the same chronological order in which they were recorded. This chronological order, and military records found, support each other. I therefore believe that this sketch contains the most accurate chronological list of Col. Ben’s and Ann Seay Wilson’s children to be found outside of his Bible.
Compiled by Harold F. Wilson, while in Bethel, Vermont, in August, 1948, and completed in his home in Pitman, New Jersey, November, 1948. Material from: (1) James J. Wilson family Bible, notes taken by H. F. W. while convalescing at the M. L. Wilson Homestead in Bethel; (2) conversations with H. F. W.’s Aunt, Miss Susan E. Wilson, and with his Uncle, John J. Wilson; (3) data from two scrapbooks of James J. Wilson at the home on North Main Street, Bethel, just north of Christ Church; (4) letter from Mrs, Jennie Wilson Dustin, of Randolph, Vt., Nov., 1948; (5) material from H. F. W.’s father’s Scrapbook (Guy Wilson’s); (6) data from Charles Knowles Bolton, Scotch-Irish Pioneers in Ulster and America (Boston, 1910); information from Charles A. Hanna, The Scotch-Irish, Vol. II (New York, 1902); also from Osgood, American Colonies in the 18th Century, Vol. III for the Scotch-Irish background, and from Robt. P. Tristram Coffin, The Kennebec, Cradle of Americans (New York, 1938), and from John Fiske, New France and New England (Boston, 1902) for the Merrymeeting Bay episode.
FREE – Readable and downloadable copy of the Portrait and biographical record of Genesee, Lapeer and Tuscola counties, Michigan published in 1892.
These sketches were written primarily to trace the paternal ancestry of Mary Wainwright who was born in Somerset County, Maryland, May 11, 1818. She married, November 15, 1837, William Underwood Roberts. They became the parents of a family of six sons and five daughters, all of whom were born at Jesterville and lived to mature years. Mary Wainwright Roberts had, at the time of her death, October 11, 1904, at the age of eighty-six years, more than eighty living descendants. Her ancestry involves, besides her Wainwright forebears, the Cannons, the Bloyces, the Evanses, the Streets, the Rices, and others about whom something is said in this sketch, as well as several other ancient Somerset families.
John S. Waitley is the earliest known ancestor of the Waitley name in the United States. According to this sketch, John S. Waitley was a native of Scotland. His parents came to America and settled in Massachusetts. Later his mother was lost at sea when on a return visit to Scotland. John S. Waitley married Lydia Bartlett, a daughter of Josiah Bartlett, one of the signers of the Declaration of Independence. He became a minister of the Free-will Baptist Church. He moved to Ashtabula County, Ohio, lived there several years and later moved to Canton, Ohio. He died in Knox County, Ohio, in 1868 at the age of 96. His wife died in 1858 in Knox County, Ohio. They had lived in Mt. Vernon most of the time.
Wakefield Kindred of America provides the genealogy of John Wakefield, the immigrant ancestor of the Boston Family, who was born in England in 1614-15. He was according to the best information at hand, a native of Gravesend, county Kent, England, as Thomas Wakefield, probably his brother, came from that town which was an ancient seat of this family.
Genealogical Record of Thomas Wait and his descendants looks at the genealogy of Thomas Wait (1601-1677) who was from Wethersfield Parish, Essex, England. On his arrival in America, landing in Rhode Island, he applied for a lot on which to build,and was granted it on 7/1/1639. On 3/l6/l641 he became a Freeman in Newport R. I. He died in Portsmouth R. I., before April 1677 intestate. This Thomas Wait was a cousin to the Richard Waite of Watertown Mass., who was a large land owner. This unpublished manuscript provides the descendants of this family.
Andrews and Wakelee 1650-1947 manuscript provides a brief genealogy of the descendants of John and Mary Andruss of Hartford Connecticut through their son Abraham, one of the 30 original families of Mattatuck, afterward called Waterbury. The second part of the Andrews and Wakelee 1650-1947 manuscript provides the descendants of Henry and Sarah Wakelee of Hartford Connecticut, through their son Ebenezer, who also settled in Waterbury.
You may be surprised, at first, by how much space is given to the history of Enfield’s Polish community in general. St. Adalbert’s was a product of that community. What happened in the community affected the parish, and what took place in the parish often had an impact on the community. The story of St. Adalbert’s, then, could only be properly told within the larger story of the people it was established to serve.