Edmund Ingalls, son of Robert, was born about 1598 in Skirbeck, Lincolnshire, England. He immigrated in 1628 to Salem, Massachusetts and with his brother, Francis, founded Lynn, Massachusetts in 1629. He married Ann, fathered nine children, and died in 1648.
William Wilson, the pioneer ancestor of this family, emigrated from Stewardstown, County of Tyrone, Ireland, in 1732, when 19 years of age. The Town of Stewardstown is in the parish of Donagheny in the province of Ulster and eighty-two miles northwest of Dublin, long noted for its very superior linen cloth.
The Morey Family, to which belonged the late Mrs. Paddock Richmond Read, is an old and long established one in New England. The name has been spelled Morey, Mowry, Mowrey, etc. The family which settled in the Plymouth Colony spelled the name Morey, while other branches made their home in Rhode Island, where the spelling of the name was changed to Mowry. George Morey, the first of whom we have record, made his home in Bristol, Rhode Island. He married there Jan. 22, 1683, Hannah Lewis
The year following his failure to secure the contract, Houston spent writing letters defending his acts and denouncing the officials who had been discharged. In addition to the Indian officials, he poured his wrath and denunciation on Colonel Hugh Love, a trader on the Verdigris whom Houston accused of being in league with the Indian Agent to rob the Creeks; Love replied to Houston with some spirited charges against the latter. Stung by the contents of an article appearing in a Nashville paper, in a burst of passion Houston gave to the press of Nashville a most intemperate letter, July 13, 1831, beginning:
One of the most important Indian conferences ever held in the Southwest, occurred at Fort Gibson in 1834 for it paved the way for agreements and treaties essential to the occupation of a vast country by one hundred thousand members of the Five Civilized Tribes emigrating from east of the Mississippi; to the security of settlers and travelers in a new country; to development of our Southwest to the limits of the United States and beyond and contributed to the subsequent acquisition of the country to the coast, made known to us by the pioneers to Santa Fe and California traveling through the region occupied by the “wild” Indians who, at Fort Gibson, gave assurances of their friendship. It is true, these assurances were not always regarded, and many outrages were afterwards committed on the whites and by the whites, but the Fort Gibson conference was the beginning and basis upon which ultimately these things were accomplished.
When the treaty council with the Osage at Fort Gibson broke up in disagreement on April 2, 1833, three hundred Osage warriors under the leadership of Clermont departed for the west to attack the Kiowa. It was Clermont’s boast that he never made war on the whites and never made peace with his Indian enemies. At the Salt Plains where the Indians obtained their salt, within what is now Woodward County, Oklahoma, they fell upon the trail of a large party of Kiowa warriors going northeast toward the Osage towns above Clermont’s. The Osage immediately adapted their course to that pursued by their enemies following it back to what they knew would be the defenseless village of women, children, and old men left behind by the warriors. The objects of their cruel vengeance were camped at the mouth of Rainy-Mountain Creek, a southern tributary of the Washita, within the present limits of the reservation at Fort Sill.
What was known as the Treaty of Dancing Rabbit Creek was entered into in Mississippi with the Choctaw Indians September 27, 1830; 1Kappler, op. cit., vol. ii, 221. pursuant to the terms of the treaty, in 1832 the movement of the Choctaw to their new home between the Canadian and Red rivers was under way but they were in danger from incursions of the Comanche and Pani Picts 2Called by early French traders Pani Pique tattooed Pawnee, and known to the Kiowa and Comanche by names meaning Tattooed Faces. [U.S. Bureau of Ethnology, Handbook of American Indians, part ii, 947.]
With the help of contemporary records it is possible to identify some of the early traders at the Mouth of the Verdigris. Even before the Louisiana Purchase, hardy French adventurers ascended the Arkansas in their little boats, hunting, trapping, and trading with the Indians, and recorded their presence if not their identity in the nomenclature of the adjacent country and streams, now sadly corrupted by their English-speaking successors. 1Many tributaries of Arkansas River originally bore French names. There was the Fourche La Feve named for a French family [Thwaites, R. G., editor, Early Western Travels, vol. xiii, 156]; the Petit
In New Mexico, which became a part of the United States territory at the same time as California, the Indians are numerous and far more formidable than those farther west. The Apache Indians and Navajo Indians are the most powerful tribes west of the Mississippi. Being strong, active, and skillful, war is their delight, and they were the terror of the New Mexicans before the territory was occupied by the United States troops. The Pueblo Indians are among the best and most peaceable citizens of New Mexico. They, early after the Spanish conquest, embraced the forms of religion and the manners and customs of their then more civilized masters. The Pimos and Maricopos are peaceable tribes who cultivate the ground and endeavor to become good citizens. They are much exposed to the irresistible attacks of the Apache Indians and Navajo Indians, and, very often, the fruits of their honest toil become the plunder of those fierce wanderers.
Some Data, Letters, and Memoranda Collected by Franklin D. Love, Relating to the Love Family, for permanent preservation, and reference, and for other general purposes. The following three volumes of information, has never before appeared in print form. Franklin Love recorded this information back in the 1940’s on a series of onion skinned bound books. It contains correspondence and research material he collected over several decades of exhaustive work. This data is valuable in it’s reflection of information he received from other related Love families concerning their ancestry at the time. So if he was communicating with a 60 year