We now come to what is perhaps the most interesting topic in the material life of the southern tribes, the woven feather technique. An art so ancient and so elaborate can hardly be expected to have persisted from colonial times down to the present day where the process of deculturation among the conquered tribes has …
First let us look over the material from the Virginia tidewater area. Everywhere here from the southern boundary of Virginia by actual observation, north-ward even through the Delaware valley, the pot-sherds are almost identical in material, decoration and color. Holmes has appropriately called the ceramics of the tidewater “the Algonquian type.” On the Pamunkey, Mattaponi, Rappahannock, James, and Chickahominy rivers it is all the same, the rims, decorations, and ingredients being practically uniform within a certain range of variation.
The means provided by the Powhatan tribes for transporting themselves about in their marshy wastes was the dugout canoe. This article describes these canoes, their method of manufacture, and provides pictures of them and their paddles.
A scene from the work of a day of one of the hunters (Paul Miles) will convey a picture of life at Pamunkey and help to give a background for an understanding of living conditions.
Perhaps the most striking feature of all in the natural history of the modern Pamunkey comes before us in the survival of the controlled hunting and trapping rights: the custom by which each hunter in the band controls an assigned and definitely bounded area within which he enjoys the exclusive privilege of setting his traps for fur-bearing animals.
The Pamunkey, with a resident population of little more than a hundred, still preserve their national independence under the privileges accorded them by the State of Virginia almost two and a half centuries ago. They enjoy the unique distinction of being in all likelihood the smallest independent nation in the world. Pollard’s synopsis of the …
The tribal laws of the Pamunkey Indian Town written on September 25, 1887.
Speck argues against the question of a possible maternal clan in the Powhatan Confederacy, based upon some form of social grouping determined on the mother’s side.
An overlook of the Powhatan government system in historical times including a list of tribal chiefs in the 19th and 20th Century.
Jamestown was founded in 1607 on land recently conquered by the Powhatan Confederacy. Movies about Pocahontas have given the impression that the “Powhatan Indians” were concentrated on the Chesapeake Bay. They were not. The villages on the coastline of the Chesapeake were the vassals of the Pamunkey Indians, who forged the confederacy. The capital of the …
Of the remnant tribes in Virginia, the Pamunkey have long formed the social backbone. They have retained their internal government, their social tradition and geographical position as the people of Powhatan.
In government the tribe is a true democracy over which however the State of Virginia exercises a kindly supervision. The State appoints five trustees to look after the interest of the Indians. No reports of these trustees could be found on file at the office of the governor of Virginia and their only function that …
One visiting Indian town at the present day would not find a vestige of the Pamunkey language even in the names of persons or things. In 1844 Rev. E. A. Dalrymple collected the following seventeen words which so far as the writer can ascertain are all that remain of the language of the Pamunkey Indians …
The Pilgrim Fathers of New England, the Dutch traders and merchants of Manhattan island and the Hudson, the Quaker colonists of Pennsylvania, the Jesuit missionaries and Cavalier grantees of Maryland and Virginia, all encountered the native tribes and confederacies of this great stock. This collection looks at the past history of the Pamunkey Indians of Virginia up until the 20th century.
The Pamunkey Indians make their living for the most part in true aboriginal style. Their chief occupations are hunting and fishing and although they do not neglect their truck patches they cherish a hearty dislike for manual labor and frequently hire negroes to come in and work their little farms. The deer the raccoon the …
The Pamunkey Indians of today live at what is known as “Indian-town” which is situated on and comprises the whole of a curiously-shaped neck of land, extending into Pamunkey River and adjoining King William County, Virginia, on the south. The “town,” as it is somewhat improperly called, forms a very small part of their original …
At the time of the settlement of Jamestown, in 1607, that region lying in Virginia between Potomac and James rivers was occupied by three great Indian confederacies, each of which derived its name from one of its leading tribes. They were: (1) The Mannahoac, who lived on the head waters of Potomac and Rappahannock Rivers; …
No member of the Pamunkey tribe is of full Indian blood. While the copper- colored skin and the straight, coarse hair of the aboriginal American show decidedly in some individuals, there are others whose Indian origin would not be detected by the ordinary observer. There has been considerable intermixture of white blood in the tribe, …
In 1891 the writer was sent by the Smithsonian Institution to visit the Pamunkey Indians and make a collection of specimens of their arts. Few articles could be found which were distinctively Indian productions. Of their aboriginal arts none are now retained by them except that of making earthenware and “dug-out” canoes. Until recent years …
The first black slaves were introduced into the New World (1501-03) ostensibly to labor in the place of the Indians, who showed themselves ill-suited to enforced tasks and moreover were being exterminated in the Spanish colonies. The Indian-black inter-mixture has proceeded on a larger scale in South America, but not a little has also taken …
