We now come to what is perhaps the most interesting topic in the material life of the southern tribes, the woven feather technique. An art so ancient and so elaborate can hardly be expected to have persisted from colonial times down to the present day where the process of deculturation among the conquered tribes has gone so far. But surprising as it is, the Virginia Indians have not entirely forgotten, nor even lost, the art of weaving feathers into the foundation of textile fabrics. The antiquity of the woven-feather technique is attested by virtually all the authors of the old
First let us look over the material from the Virginia tidewater area. Everywhere here from the southern boundary of Virginia by actual observation, north-ward even through the Delaware valley, the pot-sherds are almost identical in material, decoration and color. Holmes has appropriately called the ceramics of the tidewater “the Algonquian type.” On the Pamunkey, Mattaponi, Rappahannock, James, and Chickahominy rivers it is all the same, the rims, decorations, and ingredients being practically uniform within a certain range of variation.
The means provided by the Powhatan tribes for transporting themselves about in their marshy wastes was the dugout canoe. This article describes these canoes, their method of manufacture, and provides pictures of them and their paddles.
A scene from the work of a day of one of the hunters (Paul Miles) will convey a picture of life at Pamunkey and help to give a background for an understanding of living conditions.
Perhaps the most striking feature of all in the natural history of the modern Pamunkey comes before us in the survival of the controlled hunting and trapping rights: the custom by which each hunter in the band controls an assigned and definitely bounded area within which he enjoys the exclusive privilege of setting his traps for fur-bearing animals.
The Pamunkey, with a resident population of little more than a hundred, still preserve their national independence under the privileges accorded them by the State of Virginia almost two and a half centuries ago. They enjoy the unique distinction of being in all likelihood the smallest independent nation in the world. Pollard’s synopsis of the political circumstances leaves nothing to be added. 1Pollard, J. G., The Pamunkey Indians of Virginia, Bull. 17, Bur. Amer. Ethnol., Washington, 1894, pp. 15-17. In government the tribe is a true democracy, over which, however, the State of Virginia 2Pollard adds in a footnote: ”The
The tribal laws of the Pamunkey Indian Town written on September 25, 1887.
Speck argues against the question of a possible maternal clan in the Powhatan Confederacy, based upon some form of social grouping determined on the mother’s side.
An overlook of the Powhatan government system in historical times including a list of tribal chiefs in the 19th and 20th Century.
Jamestown was founded in 1607 on land recently conquered by the Powhatan Confederacy. Movies about Pocahontas have given the impression that the “Powhatan Indians” were concentrated on the Chesapeake Bay. They were not. The villages on the coastline of the Chesapeake were the vassals of the Pamunkey Indians, who forged the confederacy. 1Egloff, Keith and Deborah Woodward, First People: The Early Indians of Virginia, Charlottesville, VA: University Press of Virginia, 1992. The capital of the confederacy, Werowocomoco, was originally on the north side of the York River, not near Jamestown. Note that the town’s name ends with “moko” which is very