Cheyenne

Treaty of October 14, 1865 – Treaty of Little Arkansas River

Treaty of Little Arkansas River Articles of a treaty made and concluded at the camp on the Little Arkansas River, in the State of Kansas, on the fourteenth day of October, in the year of our Lord one thousand eight hundred and sixty-five, by and between John B. Sanborn, William S. Harney, Thomas Murphy, Kit

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Tongue River Agency

Tongue River Agency Report of special agent, Walter Shiraw on the Indians of Northern Cheyenne reservation, Tongue River agency, Montana. Name of Indian tribe occupying said reservation: Northern Cheyenne.  The unalotted area is 371,200 acres, or 680 square miles. It was established, altered, or changed by executive order November 26, 1884. Indian population 1890: 865.

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Treaty of September 17, 1851

Articles of a treaty made and concluded at Fort Laramie, in the Indian Territory, between D. D. Mitchell, superintendent of Indian affairs, and Thomas Fitzpatrick, Indian agent, commissioners specially appointed and authorized by the President of the United States, of the first part, and the chiefs, headmen, and braves of the following Indian nations, residing

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Cheyenne Indian Tribal Divisions

Other names, not commonly recognized as divisional names, are: Moqtávhaitä’niu, ‘black men,’ i. e. `Ute’ (sing., Moqtávhaitän). To the Cheyenne and most other Plains tribes the Ute are known as ‘Black men’ or ‘Black people.’ A small band, apparently not a recognized division, of the same name is still represented among the Southern Cheyenne, and,

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Blackfeet Hunting Customs

The Blackfoot country probably contained more game and in greater variety than any other part of the continent. Theirs was a land whose physical characteristics presented sharp contrasts. There were far-stretching grassy prairies, affording rich pasturage for the buffalo and the antelope; rough breaks and bad lands for the climbing mountain sheep; wooded buttes, loved

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Cheyenne – Arapaho Indian Research

An important Plains tribe of the great Algonquian family, closely associated with the Cheyenne for at least a century past. They call themselves Iñunaina, about equivalent to ‘our people.’ The name by which they are commonly known is of uncertain derivation, but it may possibly be, as Dunbar suggests, from the Pawnee tirapihu or larapihu,

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