Muster Roll of Captain Albion P. Arnold’s Company of Artillery in the Detachment of drafted Militia of Maine, called into actual service “by the State, for the protection of its Northeastern Frontier, from the twenty-fifth day of February, 1839, the time of its rendezvous at Augusta, Maine, to the seventeenth day of April, 1839, when discharged or mustered.
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Last Updated on May 28, 2014 by Dennis According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial
FREE – Readable and downloadable copy of the Portrait and biographical record of Genesee, Lapeer and Tuscola counties, Michigan published in 1892.
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Last Updated on June 7, 2014 by Dennis I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to
To the ancient Choctaw warrior and hunter, excitement of some kind was indispensable to relieve the tedium of the nothing-to-do in which a great part of his life was spent. Hence the intervals between war and hunting were filled up by various amusements, ball plays, dances, foot and horse races, trials of strength and activity in wrestling and jumping, all of which being regulated by rules and regulations of a complicated etiquette.
Last Updated on June 9, 2014 by Dennis The Choctaw Nation, from its earliest known history to the present time has, at different intervals, produced many great and good men; who, had they have had the advantages of education, would have lived upon the pages of history equally with those of earth’s illustrious great. The first
Last Updated on April 20, 2014 by Dennis Of the Choctaws regulating the marriage of white men to the Choctaw women: Whereas, the Choctaw Nation is being filled up with white persons of worthless characters by so-called marriages to the great injury of the Choctaw people. Section 1st. Be it enacted by the General Council
Last Updated on June 7, 2014 by Dennis During my travels in the Choctaw and Chickasaw Nations in 1884, I arrived one evening the 19th of June, at the quiet and unostentatious village of Doaksville one among the first towns located in their present country when arriving from their ancient domains east of the Mississippi
Last Updated on June 20, 2012 by Interviewer: Pearl Randolph Person Interviewed: Acie Thomas Location: Jacksonville, Florida Age: 79 Mr. Thomas was at home today. There are many days when one might pass and repass the shabby lean-to that is his home without seeing any signs of life. That is because he spends much of
Last Updated on June 7, 2014 by Dennis The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The
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Edmund Ingalls, son of Robert, was born about 1598 in Skirbeck, Lincolnshire, England. He immigrated in 1628 to Salem, Massachusetts and with his brother, Francis, founded Lynn, Massachusetts in 1629. He married Ann, fathered nine children, and died in 1648.
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Last Updated on July 4, 2011 by PERLEY OSCAR FOLSOM, active in business and politics at Cushman, Massachusetts, in the town of Amherst, was born in Marshfield, Vermont, March 28, 1882. The name he bears appears first in history in the first half of the fourteenth century. John Foulsham, of Foulsham, was prior of a
Last Updated on October 8, 2021 by Dennis In my youth I was accustomed to hear my father, and other aged people, relate the incidents of olden time, in which I was always interested, and therefore remembered. When Dr. Charles Bell’s “Facts in Relation to the History of Chester” appeared in the seventh volume of
Last Updated on July 13, 2014 by Simon Folsom, one of the first elders of the Forest Presbyterian Church is now one of the oldest living representatives of the slavery period. Nancy Brashears, his third and present wife, enjoys the distinction of having been the most influential of the early leaders in effecting the organization
List of Choctaw Freedmen whose names were omitted from final rolls because no application was made or by. reason of mistake or oversight. Shows the names of 281 persons, all minors except 4. The approved roll of minor Choctaw freedmen contains 473 names. The large percentage of omissions in this class is explained elsewhere. It is quite probable that there are others of this class whose claims have not yet been presented or disclosed.
Last Updated on May 21, 2014 by Dennis The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to
The object of this page is to note the names and careers of a number of the young people that during the early days were sent or encouraged to attend other educational institutions.
The following is from the pen of a missionary who has long labored among the Choctaws and knew of what he spoke, and is sufficient testimony of the moral worth of him of whom he wrote: “Choctaw Nation, April 9, 1885. “Dear Brother Murrow: I write you a sad letter. Our old Brother Peter Folsom
Last Updated on March 3, 2014 by Dennis David H. Folsom, Choctaw And Chickasaw Commission, No. . David H. Folsom, 1899. Appeared before Dawes Commission at Atoka and was rejected. June 4, 1900. Again appeared before commission and was told that he could not be enrolled. The applicant is three-sixteenths Chickasaw and one-sixteenth Choctaw. He
The Treaty of January 17, 1837, was an agreement where the Choctaw tribe allowed the Chickasaws to create a district within Choctaw territory, known as the Chickasaw District of the Choctaw Nation. Amidst U.S. expansion policies like the Indian Removal Act, the treaty gave the Chickasaws autonomy and equal representation in the Choctaw council, excluding some financial rights. Boundaries for their district were defined, and the Chickasaws agreed to pay the Choctaws $530,000, with partial immediate payment and the remainder invested under U.S. supervision. Disputes would be settled by the Choctaw agent or ultimately the U.S. President. The treaty, signed in Doaksville, exemplifies Native American resilience and inter-tribal cooperation during forced negotiations due to American expansionism.
