Folsom

Tunapinachuffa

The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject of religion about six months before any other of his people in the neighborhood, and soon began to speak publicly in religious meetings, and gave evidence, by his daily walk and conversation, of a happy and glorious change, to the astonishment of his people, who … Read more

Memoirs of Nathaniel Folsom

I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and furnished me by his grand-daughter Czarena Folsom, now Mrs. Rabb. “I was born in North Carolina, Rowan County, May 17th, 1756. My father was born in Massachusetts or Connecticut. My mother was born in New Jersey. My parents moved to Georgia, and there my father … Read more

The Two Friends – The Red And The White

During my travels in the Choctaw and Chickasaw Nations in 1884, I arrived one evening the 19th of June, at the quiet and unostentatious village of Doaksville one among the first towns located in their present country when arriving from their ancient domains east of the Mississippi river, in the year 1832. It soon became a place of considerable trade; but ultimately proving to be very sickly it was nearly abandoned; and, at the time I visited it, was but a relic of the past with Ichabod as an appropriate epitaph having only one small dry goods store and eight … Read more

Biography of Hon. B. R. Folsom

Hon. B. R. Folsom, retired, was born, February 23, 1809, in Fumbridge, Orange Co., N. Y. His parents soon after removed to Wyoming County, where he was raised; carried on farming, milling and merchandising about twenty-five years; September, 1854, came to Omaha, and, October, 1854, removed to Burt County, where he has since resided, and is now the oldest settler in the State north of Omaha. He, with a party of nine others, made a claim of 640 acres, on which the town of Tekamah now stands. William N. Byers, surveyor, one of this party, surveyed the town site. They … Read more

Biography of Perley Oscar Folsom

PERLEY OSCAR FOLSOM, active in business and politics at Cushman, Massachusetts, in the town of Amherst, was born in Marshfield, Vermont, March 28, 1882. The name he bears appears first in history in the first half of the fourteenth century. John Foulsham, of Foulsham, was prior of a Carmelite Monastery in Warwick, England. He was a prominent ecclesiastic; and his brother, Richard Foulsham, was even more prominent. The word foule (fowl) signified bird, and the country seat of Foulsham probably took its name from its being the home (ham) of many foules (birds). (I) The first traceable ancestor of the … Read more

The Meeting of Folsom and Nittakachih

When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but hoped that the conflicting opinions then agitating my people would be harmonized upon calm reflection and the adoption of wise and judicious measures. But when I ascertained that Nittakachih and Amosholihubih were truly assembling their warriors, I began to view the matter in its true … Read more

Treaty of January 17, 1837

Treaty of January 17, 1837 page 7

The Treaty of January 17, 1837, was an agreement where the Choctaw tribe allowed the Chickasaws to create a district within Choctaw territory, known as the Chickasaw District of the Choctaw Nation. Amidst U.S. expansion policies like the Indian Removal Act, the treaty gave the Chickasaws autonomy and equal representation in the Choctaw council, excluding some financial rights. Boundaries for their district were defined, and the Chickasaws agreed to pay the Choctaws $530,000, with partial immediate payment and the remainder invested under U.S. supervision. Disputes would be settled by the Choctaw agent or ultimately the U.S. President. The treaty, signed in Doaksville, exemplifies Native American resilience and inter-tribal cooperation during forced negotiations due to American expansionism.

Memoirs of the Harkins Family

John Harkins, a white man, is the father of the Harkins family of Choctaws. His advent to the Choctaw nation was, as near as can be ascertained, about the year 1800 or soon afterwards. He was a man of high-toned principles, and contemporary with the Folsoms, Nails, Pitchlynns, LeFlores, Durants, Cravats, Crowders, and others of the long ago, who married among the Choctaws; all men, who, having cast their lot among that people made their interests their own, and sought, by every means in their power to elevate them in the scale of morality and virtue. John Harkins married a daughter of Major … Read more

David H. Folsom, Choctaw and Chickasaw

David H. Folsom, Choctaw And Chickasaw Commission, No. —. David H. Folsom—, 1899. Appeared before Dawes Commission at Atoka and was rejected. June 4, 1900. Again appeared before commission and was told that he could not be enrolled. The applicant is three-sixteenths Chickasaw and one-sixteenth Choctaw. He was born in Blue County, Choctaw Nation, in 1846, His father was Noah Wall Folsom, who died in Blue County in 1800. His mother. Susan Folsom, was one-half Chickasaw. His sister, Catherine Robinson (formerly McGee), is now upon the final rolls. 1902. The Chickasaw Legislature by resolution requested the enrollment of applicant. The … Read more

1893 Ieshatubby Roll

Shonian, Chickasaw

This is a verified roll of Chickasaws registered by Ieshatubby in the Choctaw Nation under the act of June 20, 1893. The sheets are divided into columns for names, number of men, number of women, number of boys, number of girls, and totals. This roll does not indicate the amount paid or the recipients of the payments. It consists of two sheets of legal-cap paper; some names are written in ink, others in pencil. The word “paid” is generally written or indicated by ditto marks in the totals column. This roll was utilized by the Dawes Commission for enrollment purposes but was never indexed.

Buds of Promise

The object of this page is to note the names and careers of a number of the young people that during the early days were sent or encouraged to attend other educational institutions.

The Meeting in 1811 of Tecumseh and Apushamatahah

Peter Perkins Pitchlynn was the Choctaw Principal Chief from 1864-1866

The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter to the Choctaws for the United States Government, and who was an eye-witness to the thrilling scene, a similar one, never before nor afterwards befell the lot of a white man to witness, except that of Sam Dale, the great scout of General Andrew Jackson, … Read more

Early Records of Londonderry, Windham, and Derry, N.H.

Early Records of Londonderry, Windham, and Derry, N.H. 1719-1762, Vol. 1 title page

The sources from which the Early Records of Londonderry, Windham, and Derry, N.H. have been drawn are Volumes I and II of the old town books. These old town books include minutes, ear markings, surveyors and homestead records, tax lists, inventory lists, accounts, school records and other miscellaneous records.

Ball Play amongst the Choctaws

Tul-lock-chísh-ko, Choctaw Ball Player. George Catlin, 1834

To the ancient Choctaw warrior and hunter, excitement of some kind was indispensable to relieve the tedium of the nothing-to-do in which a great part of his life was spent. Hence the intervals between war and hunting were filled up by various amusements, ball plays, dances, foot and horse races, trials of strength and activity in wrestling and jumping, all of which being regulated by rules and regulations of a complicated etiquette.

List 6, Choctaw Freedmen

List of Choctaw Freedmen whose names were omitted from final rolls because no application was made or by. reason of mistake or oversight. Shows the names of 281 persons, all minors except 4. The approved roll of minor Choctaw freedmen contains 473 names. The large percentage of omissions in this class is explained elsewhere. It is quite probable that there are others of this class whose claims have not yet been presented or disclosed.

History of the Choctaw, Chickasaw and Natchez Indians

Horatio Cushman

First published in 1899, “History of the Choctaw, Chickasaw and Natchez Indians” remains a seminal work on the indigenous tribes of the American Southeast. Authored by Horatio Bardwell Cushman, who was born to missionary parents and raised among the Choctaws starting in 1820, the book offers a unique and personal perspective on the lives and histories of these tribes. Cushman’s proximity and intimacy with the Choctaw and Chickasaw peoples, over nearly eighty years, lends his narratives an authenticity and depth seldom matched in other historical accounts.

Muster Roll of Captain Albion P. Arnold’s Company

Title page to the Aroostook War

Muster Roll of Captain Albion P. Arnold’s Company of Artillery in the Detachment of drafted Militia of Maine, called into actual service “by the State, for the protection of its Northeastern Frontier, from the twenty-fifth day of February, 1839, the time of its rendezvous at Augusta, Maine, to the seventeenth day of April, 1839, when discharged or mustered.

Choctaw Law Forbidding White-Indian Marriage

Of the Choctaws regulating the marriage of white men to the Choctaw women: Whereas, the Choctaw Nation is being filled up with white persons of worthless characters by so-called marriages to the great injury of the Choctaw people. Section 1st. Be it enacted by the General Council of the Choctaw Nation assembled: That the peace and prosperity of the Choctaw people require that any white man or citizen of the United States, or of any foreign government, desiring to marry a Choctaw woman, citizen of the Choctaw Nation, shall be and is hereby required to obtain a license for the … Read more

Choctaws and their Beliefs about the Great Flood

The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as one out of many interesting and pleasing ones that frequently occurred when traveling through their country from one point to another in the discharge of his ministerial duties, over seventy years ago. At one time he found night fast approaching without any visible prospect of … Read more