Topic: Mandan

Choctaw Traditions – The Council Fire, The Nahullo

The faces of the Choctaw and Chickasaw men of sixty years ago were as smooth as a woman’s, in fact they had no beard. Sometimes there might be seen a few tine hairs (if hairs they might be called) here and there upon the face, but they were few and far between, and extracted with a pair of small tweezers whenever discovered. Oft have I seen a Choctaw warrior standing before a mirror seeking with untiring perseverance and unwearied eyes, as he turned his face at different angles to the glass, if by chance a hair could be found lurking

Columbus Landing on Hispaniola

The Discovery Of This Continent, it’s Results To The Natives

In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and often accompanied him in his many voyages, in which she soon equally shared with him his love of adventure, and thus became to him a treasure indeed not only as a companion but as a helper; for she drew his maps and geographical charts, and also

"The interior of the hut of a Mandan chief" - Karl Bodmer, 1833

The Mandan

To a description of this last people, now, as a separate race, entirely extinct, Mr. Catlin has devoted no small portion of his interesting descriptions of western adventure. They differed widely from all other American Indians in several particulars. The most noticeable of these were the great diversity in complexion and in the color and texture of the hair. “When visited by this traveler, in 1832, the Mandan were established at two villages, only two miles asunder, upon the left bank of the Missouri, about two hundred miles below the mouth of the Yellowstone. There were then not far from

Agreement of July 27, 1866

Articles of agreement and convention made and concluded at Fort Berthold in the Territory of Dakota, on the twenty-seventh day of July, in the year of our Lord one thousand eight hundred and sixty-six, by and between Newton Edmunds, governor and ex-officio superintendent of Indian affairs of Dakota Territory; Major General S. R. Curtis, Orrin Guernsey and Henry W. Reed, commissioners appointed on the part of the United States to make treaties with the Indians of the Upper Missouri; and the chiefs and headmen of the Arickaree tribe of Indians, Witnessed as follows: Article I. Perpetual peace, friendship, and amity

Mandan Indians

Mandan Indians. Probably a corruption of the Dakota word applied to them, Mawatani. Also called: A-rach-bo-cu, Hidatsa name (Long, 1791) As-a-ka-shi, Us-suc-car-shay, Crow name. How-mox-tox-sow-es, Hidatsa name (?). Kanit’, Arikara name. Kwowahtewug, Ottawa name. Métutahanke, own name since 1837, after their old village. Mo-no’-ni-o, Cheyenne name. Numakaki, own name prior to 1837, meaning “men,” “people.” U-ka’-she, Crow name, meaning “earth houses.” Mandan Connections. The Mandan belonged to the Siouan linguistic stock. Their connections are with the Tutelo and Winnebago rather than the nearer Siouan tribes. Mandan Location. When known to the Whites, the Mandan were on the same part of

Treaty of September 17, 1851

Articles of a treaty made and concluded at Fort Laramie, in the Indian Territory, between D. D. Mitchell, superintendent of Indian affairs, and Thomas Fitzpatrick, Indian agent, commissioners specially appointed and authorized by the President of the United States, of the first part, and the chiefs, headmen, and braves of the following Indian nations, residing south of the Missouri River, east of the Rocky Mountains, and north of the lines of Texas and New Mexico, viz, the Sioux or Dahcotahs, Cheyennes, Arrapahoes, Crows, Assinaboines, Gros-Ventre Mandans, and Arrickaras, parties of the second part, on the seventeenth day of September, A.

"The interior of the hut of a Mandan chief" - Karl Bodmer, 1833

Houses of the Mandan Tribe

As mentioned in the sketch of the houses of the Assiniboin, a small party of French accompanied by members of that tribe during the autumn of 1738 went southward from the Assiniboin country to the Mandan towns, where the French remained several weeks. The leader of the expedition, La Verendrye, prepared an account of the journey, this being the earliest record of a visit by Europeans to the Mandans known to exist, although it is easily conceived that French trappers may have been among the tribe earlier in the century. The expedition arrived among the Mandan November 28, 1738, after

Mandan Tribe

Mandan Indians. A Siouan tribe of the northwest. The name, according to Maximilian, originally given by the Sioux is believed by Matthews to be a corruption of the Dakota Mawatani. Previous to 1830 they called themselves simply Numakiki, ‘people’ (Matthews). Maximilian says “if they wish to particularize their descent they add the name of the village whence they came originally.” Hayden gives Miah’tanēs, ‘ people on the bank,’ as the name they apply to themselves, and draws from this the inference that “they must have resided on the banks of the Missouri at a very remote period.” According to Morgan

Mandan

The Mandan had a vague tradition of emigration from the eastern part of the country, and Lewis and Clark, Prince Maximilian, and others found traces of Mandan house-structures at various points along the Missouri; thus they appear to have ascended that stream before the advent of the ȼegiha. During the historical period their movements were limited; they were first visited in the upper Missouri country by Sieur de la Verendrye in 1738. About 1750 they established two villages on the eastern side and seven on the western side of the Missouri, near the mouth of Heart river. Here they were