Iowa

Watchemonne, known as The Orator, was the third chief of the Ioway, born around 1786. He gained early experience in hunting and warfare, eventually leading war parties and avenging the death of his brother. His leadership style emphasized the importance of rituals and communal support in warfare. Surrounded by customs and superstitions, he also showed a commitment to peace, often mediating disputes by making presents. A beloved leader, he maintained strong ties with his tribe and honored their traditions, mourning their dead with respect.

Young Mahaskah, the son of Chief Mahaskah, assumed leadership after his father’s death, insisting on being chosen by his people. At 24, he prioritized peace and agriculture over warfare, cultivating 16 acres and promoting self-sufficiency among his tribe. Frustrated with government injustices, he traveled to Washington, seeking redress for treaty violations. There, he expressed his grievances and was met with respect and promises of support. Mahaskah’s personal journey revealed his deep connections to his heritage and a strong commitment to justice and peace for his people.

Shauhaunapotinia, known as the “Sioux Killer” or “Great Walker,” is an Ioway chief who avenged his companion’s death by killing three Sioux in a swift and bold raid at age 21. After returning home with the scalps, he was honored for his bravery. However, upon encountering white people for the first time, he showed signs of fear and confusion about their customs. This contrast highlights how familiarity with one’s environment influences courage, as he displayed remarkable bravery in battle but was unsettled in unfamiliar surroundings.

Rantchewaime, also known as Female Flying Pigeon, was the wife of Mahaskah and admired for her beauty and generosity. Described as kind and gentle, she dedicated herself to helping those in need, often sharing her last resources. Her strong adherence to spiritual beliefs and rituals reflected her desire for a virtuous life. Rantchewaime’s character inspired her tribe, promoting propriety and moral values. Tragically, her life ended in sorrow, yet her legacy remains a testament to kindness and devotion in Ioway culture.

Neomonni, the Fifth Ioway Chief, reflects on his life marked by early exposure to warfare and hunting. Born around forty years ago during a conflict with the Osages, he initially had a peaceful disposition but was influenced by tribal customs to embrace violence. Throughout his youth, he participated in war parties and achieved notoriety for his exploits, including taking multiple scalps and engaging in horse theft. Neomonni’s actions highlight both his warrior reputation and his generosity to his tribe, embodying the qualities of a great chief.

Notchimine, also known as No Heart, is a peace chief of the Ioway tribe residing at Snake Hill, Missouri. His life, narrated through an interpreter in 1837, primarily recounts his war exploits rather than domestic experiences. As a boy, he honed his hunting skills and later engaged in several war parties against rival tribes, displaying a penchant for revenge. Despite past violence, including the killing of captives, he has recently leaned towards peace and established friendly relations with white settlers.

Moanahonga, known as Big Neck, was a formidable Ioway chief noted for his strength and endurance in battle and pursuit. Despite his bravery, he faced discrimination due to his obscure lineage, which fueled his ambition for glory. After signing a treaty he later regretted, he became embroiled in conflict with white settlers, leading to a tragic skirmish where he valiantly defended his people. Ultimately, he died fighting a Sioux chief, embodying the relentless spirit and tragic plight of his people against encroachment.

Mahaskah, or White Cloud, was the chief of the Ioway Indians, son of Mauhawgaw. He avenged his father’s treacherous death by leading his warriors to victory against the Sioux and established himself as a brave leader through numerous battles. Despite his prowess, he ultimately sought peace and signed a treaty with the U.S. government. However, after his eventual death in 1834, his son became chief and avenged him, highlighting the cycle of violence and mourning within the Ioway tribe.