Biography of Rev. William F. McIntosh

William F. McIntosh was born near the line of Alabama and Georgia, November 12, 1824, the second son of Chilly McIntosh, of great reputation, and grandson of old General McIntosh. His mother was Miss Porter, whose parents emigrated at an early day from Pennsylvania to Alabama. William F. attended a neighborhood school when twelve years of age, and in 1837 went to Coweta Mission, where he remained one season, after which he commenced assisting his father in agriculture, until he married Miss Eliza Ilands, January 8, 1848, by whom he had six children, two of whom are living. Sarah and … Read more

Biography of John E. Ingram

The proprietor of the Forest House, Eufaula, was born in Harrison County, Texas, in December 1839. He commenced his education in the neighborhood schools at the age of ten years. At fourteen years of age he left school, and assisted his father on the farm until 1855, when he came to the Creek Nation and renewed his studies at Tallahassee Mission, having the right of citizenship through his mother who was a Creek Indian. After three years at the Mission, young Ingram undertook the charge of a herd of cattle for a widow lady, and in the capacity remained five … Read more

Biographical Sketch of William F. Crabtree

William F. Crabtree was born October 1846, in Lafayette County, Arkansas, and moved to Eufaula in 1873. He was sent to school at Rondo, Arkansas, just before the war, but soon joined the Confederate service, attaching himself to the courier battalion whose headquarters were at Washington, Arkansas. After the war, in May 1866, he married Miss Hattie Carter, daughter to Dr. T. A. Carter, of Ozark, Arkansas, by whom he has four children, Bettie, Hattie, Fount and Anna. The former young lady, aged fourteen years, is by nature an artist, having given convincing proofs of this fact through several oil … Read more

Biography of David Carr

David Carr was the son of Elijah Carr, first cousin of Paddy Carr and second cousin to Charles Weatherford, of Alabama, the latter being son of the great warrior and hero of Fort Mimms, while the former is well known in the history of his country. David Carr’s mother was one of the Grayson family, of high reputation among the Muskogees. The subject of our sketch was born in 1841, and educated at the neighborhood schools; but, his parents dying when he was still a boy, he was deprived of many chances of enlightenment. He married, when scarcely twenty-one years … Read more

Biographical Sketch of Thomas Canard

Thomas Canard was born at Cane Creek in the year 1841, the third son of Yahartostanuggee, a full blood Indian and king of the Eufaula Town. His mother’s name was Polly, daughter of a white man. Thomas went to Asberry Mission for eight years, leaving that institution in 1857 and remaining at his home until 1861, when he married Miss Negaya, daughter of the king of the Thlopthlocco Town, and thus started in life on his own responsibility. By this marriage he had one child, Wisie, born March 18, 1865. In the meantime he joined the Confederate service as sergeant, … Read more

Osceola

I suspect “Uncle Sam” was born July 4th, 1776. If so, he was still a young man, only twenty-eight years old, when Osceola came into the world. The Red Stick tribe of the Creek Indians had a camp on the bank of the Chattahoochee. The water of this river is colored by the roots of trees, shrubs, and vines which grow along its sluggish current, and so it is very black. Osceola’s mother, living near this dark river, named her baby As-sa-he-ola,-black water. Spanish tongues by and by shortened it to the beautiful and Latin-like name of Osceola. Osceola’s mother … Read more

A Migration Legend of the Creek Indians

Tustennuggee Emathla or Jim Boy A Creek Chief

Writing more then just a book about an Indian legend, Samuel Gatschet’s classic ethnographic manuscript delves deeply into the enthnography of the Southern tribes of Creek Indians, providing a look into the linguistic groups of the Gulf States, the tribes which spoke those languages, the villages they lived in, and a more comprehensive study of Creek life. Finally, Gatschet provides an overall look at Indian migration legends, and then gives an English translation of the Creek migration legend.

Creek Confederacy

Creek Confederacy. This name is given to a loose organization which constituted the principal political element in the territory of the present States of Georgia and Alabama from very early times, probably as far back as the period of De Soto. It was built around a dominant tribe, or rather a group of dominant tribes, called Muskogee. The name Creek early became attached to these people because when they were first known to the Carolina colonists and for a considerable period afterward the body of them which the latter knew best was living upon a river, the present Ocmulgee, called … Read more

Chiaha Indians

Chiaha Tribe. Meaning unknown though it may contain a reference to mountains or highlands. (Cf. Choctaw and Alabama tcaha, Hitchiti tcäihi, “high.”) Also called: Tolameco or Solameco, which probably signifies “big town,” a name reported by the Spaniards. Chiaha Connections. The Chiaha belonged to the Muskhogean linguistic stock and in later times spoke the Muskogee’ ‘tongue, but there is every reason to class them in the Hitchiti group. (See Apalachicola) Chiaha Location. In later historic times the Chiaha were on the middle course of Chattahoochee River, but at the earliest period at which we have any knowledge of them they … Read more

Treaty of January 4, 1845

Articles of a treaty made by William Armstrong, P. M. Butler, James Logan, and Thomas L. Judge, commissioners in behalf of the United States, of the first part; the Creek tribe of Indians, of the second; and the Seminole tribe of Indians, of the third part. Whereas it was stipulated, in the fourth article of the Creek treaty of 1833, that the Seminoles should thenceforward be considered a constituent part of the Creek nation, and that a permanent and comfortable home should be secured for them on the lands set apart in said treaty as the country of the Creeks; … Read more

Agreement of September 13, 1865

Articles of agreement entered into this thirteenth day of September, 1865, between the commissioners designated by the President of the United States and the persons here present representing or connected with the following named nations and tribes of Indians located within the Indian country, viz: Cherokees, Creeks, Choctaws, Chickasaws, Osages, Seminoles, Senecas, Shawnees, and Quapaws. Whereas the aforesaid nations and tribes, or bands of Indians, or portions thereof, were induced by the machinations of the emissaries of the so-called Confederate States to throw off their allegiance to the government of the United States, and to enter into treaty stipulations with … Read more

Treaty of March 3, 1838

Articles of a treaty, made and concluded at Fort Gibson west of Arkansas between Captain William Armstrong act superintendent Western Territory, and Brevt Brig Gen Arbuckle commissioners on the part of the United States and the undersigned chiefs being a full delegation of the Creek chiefs duly authorized and empowered by their nation to adjust their claims for property and improvements abandoned, or lost, in consequence of their emigration west of the Mississippi. ARTICLE 1. The Creek nation do hereby relinquish all “claims for property and improvements abandoned or lost, in consequence of their emigration west of the Mississippi,” in … Read more

Treaty of August 7, 1856

Articles of agreement and convention between the United States and the Creek and Seminole Tribes of Indians, made and concluded at the city of Washington the seventh day of August, one thousand eight hundred and fifty-six, by George W. Manypenny, commissioner on the part of the United States, Tuck-a-batchee-Micco, Echo-Harjo, Chilly McIntosh, Benjamin Marshall, George W. Stidham, and Daniel N. McIntosh, commissioners on the part of the Creeks; and John Jumper, Tuste-nuc-o-chee, Pars-co-fer, and James Factor, commissioners on the part of the Seminoles: Whereas the convention heretofore existing between the Creek and Seminole tribes of Indians west of the Mississippi … Read more

Treaty of November 14, 1805

A convention between the United States and the Creek nation of Indians, concluded at the City of Washington, on the fourteenth day of November, in the year of our Lord one thousand eight hundred and five. Articles of a Convention made between Henry Dearborn, secretary of war, being specially authorized therefor by the President of the United States, and Oche Haujo, William M’Intosh, Tuskenehau Chapce, Tuskenehau, Enehau Thlucco, Checopeheke, Emantlau, chiefs and head men of the Creek nation of Indians, duly authorized and empowered by said nation. ARTICLE 1. The aforesaid chiefs and head men do hereby agree, in consideration … Read more

Where was Chiaha?

Chiaha

The Native American town of Chiaha was visited by the Hernando de Soto Expedition in July of 1541. It was visited at least twice by the Juan Pardo Expedition of 1567.

Origins of the Muskogee Branch of the Creek Indians

Muskogee or Mvskoke is generally translated as “people who have herbal medicine.” It nowadays is considered synonymous with “Creek Indian,” but did not appear on any maps until very, very late in the 18th Century. The most common name for the “Creek Indians” at that time was “Coweta.”

Creek Indian Warehouses

Warehouses Altamaha

Creek food reserves were stored in large warehouses in the capital of the province. Subordinate villages furnished food reserves to their district administrative center’s warehouse that was known as a talula in Itsati and a talufa in Mvskoke.

A Creek 24 Hour Fast Food Restaurant

CommunalKitchen2

The topah-sofkee was really was much more than a kitchen for banquets. It was an always-open-for-business that served free, hot food to the needy, travelers and hunters arriving home late at night.

The Cultural Periods of the Creek Indians

In the late 20th century anthropologists established the names and chronological spans of Southeastern Native American cultural periods. They were based on the study of the Woodland peoples of New England and the Midwest.

Creek Ancestors from the Carolinas

Persons, who have family traditions of Creek Indian ancestry often become confused when they trace their probable Creek ancestors to either South Carolina or North Carolina.