The genealogy and history of the Ingalls family in America

The genealogy and history of the Ingalls family in America

Edmund Ingalls, son of Robert, was born about 1598 in Skirbeck, Lincolnshire, England. He immigrated in 1628 to Salem, Massachusetts and with his brother, Francis, founded Lynn, Massachusetts in 1629. He married Ann, fathered nine children, and died in 1648.

Some Descendants of Thomas Rowley of Windsor, Connecticut

Some descendants of Thomas Rowley of Windsor Connecticut

Some descendants of Thomas Rowley of Windsor. Thomas Rowley. Thomas Rowley (Rowell) a cordwainer, was in Windsor Connecticut as early as 1662, and Simsbury Connecticut by 1670. He died 1 May, 1705/8, estate inventory dated 1 May 1708. Married at Windsor, 5 May, 1669 by Rev. Wolcott, Mary Denslow, daughter of Henry, Windsor, born 10 Aug. 1651, died at Windsor 14 June, 1739, ae 91. Mary was admitted to Windsor Church in 1686. Thomas served in the Colonial Wars. On the list of those who gave to the poor. Contents: Book Notes:

Biography of Miss Mary Hodge

Miss Mary Sue Hodge, daughter of Duke Hullum and Eliza Crawford Hodge, was born in Gordon County, Georgia, December 27, 1845. Her grandfather, James Hodge, was a Methodist minister at Oxford, Georgia, for many years. Her grandfather, John A. Crawford, was a Baptist minister of Cassville, Georgia, then the county seat of Bartow County. He served this church for twenty-five years and, gave the land on which Cherokee Baptist College for Boys was built, and was a trustee of that college. Her father died while yet a young man, leaving nine children whom her mother reared and educated during the … Read more

1860 Census West of Arkansas – Creek Nation

1860 Free Inhabitants Creek Nation Page 1

Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.