Naticoke Burial Customs

The Nanticoke, who lived on the Eastern Shore of Maryland, were connected, linguistically, with the Delaware, and before the latter removed westward beyond the Alleghenies they were neighboring tribes. The Nanticoke were encountered by Capt. John Smith and his party of colonists from Jamestown in 1608, living on or near the river which continues to bear their tribal name. For many years they were enemies of the colonists, but remained in the region until about 1730, when the majority of the tribe began moving northward, stopping at the mouth of the Juniata, and elsewhere in the valley of the Susquehanna, … Read more

Cherokee Burial Customs

Far to the southward, occupying the beautiful hills and valleys of eastern Tennessee and the adjoining parts of Georgia and Carolina, lived that great detached Iroquoian tribe, the Cherokee. Here they lived when the country was traversed by the Spaniards in 1540, and here they continued for three centuries. But although so frequently mentioned by early writers, and so often visited by traders, very little can be learned regarding their burial customs. Nevertheless it is evident they often placed the body on the exposed surface, on some high, prominent point, and then covered it with many stones gathered from the … Read more

Culpus, Dick – Obituary

Hit And Run Driver Kills Umatilla Indian Dick Culpus, of Colville, Wash., an Indian, died at Pendleton Sunday from injuries received when struck by a hit and run driver on the Old Oregon Trail east of Pendleton. He was badly cut and received internal injuries. Oregon Trail Weekly North Powder News Saturday, July 28, 1928

The Indian Races of North and South America

The Indian Races of North and South America provides ethnographic information (manners, peculiarities and history) on the tribes of North and South America. We’ve added pictures to the mix, to provide some sort of visual reference for the reader. This is an important addition to AccessGenealogy’s collection for it’s inclusion of tribes in South America and Central America, as well as the Caribbean Islands.

English to Chinook Dictionary

Above, ságh-a-lie. Absolve, mam’-ook stoh. Acorns, káh-na-way. Across, in’-a-ti. Afraid, kwass. After, Afterwards, kim’-ta. Again, weght. All, kon’-a-way. Alms, e’-la-han, or e-lann’. Also, weght. Although, kégh-tchie. Always, kwáh-ne-sum. American, Boston. Amusement, hee’-hee. And, pee. Anger, Angry, sol’-leks. Apple, le pome. Apron, kéh-su, or ki’-su. Arbutus uva ursi, lahb. Arrive at, ko. Arrow, ka-li’-tan. As if, káh-kwa spose. At, ko’-pa. Aunt, kwal’h. Awl, shoes keep’-wot. Axe, la-hash’. Bad, me-sáh-chie; pe-shuk’. Bag, le sak. Ball, le bal. Bargain, máh-kook; húy-húy. Bark, s’ick-skin. Barrel, ta-mo’-litsh. Basket, o’-pe-kwan. Beads, ka-mo’-suk. Bear (black), chet’-woot; its’woot; (grizzly), si-am’. Beat, to, kok’-shut. Beaver, ee’-na. Because, kéh-wa. Become, … Read more

Chinook to English Dictionary

Ah-ha, adv. Common to various tribes. Yes. Expression of simple assent. On Puget Sound, E-ÉH. Ah’n-kut-te, or Ahn-kot-tie, adv. Chinook, ANKUTTI. Formerly; before now. With the accent prolonged on the first syllable, a long time ago. Ex. Ahnkutte lakit sun, four days ago; Tenas ahnkutte, a little while since. Al-áh, interj. Expression of surprise. Ex. Alah mika chahko! ah, you’ve come! Al-kie, adv. Chinook, ALKEKH. Presently; in a little while; hold on; not so fast. Al’-ta , adv. Chinook, ALTAKH. Now; at the present time. A-mo’-te, n. Chinook, AMUTE; Clatsop, KLABOTÉ. The strawberry. An-áh , interj. An exclamation denoting pain, … Read more

Twenty-one Analogies between the Chinook and other Native Languages

Setting aside interjections, common in a more or less modified form to several adjoining tribes, twenty-one words of those given in this vocabulary present noticeable analogies between the Chinook and other native languages. They are as follows: English Chinook Hailtzuk and Belbella salmon berries klalilli olalli   English Chinook and Clatsop Nootka (Jewitt and Cook) water tl’tsuk: tl’chukw chauk: chahak   English Chinook Cowlitz Kwantlen Selish six tákhum tukh’um tuckhum’ táckan   English Chinook Chihalis Nisqually deep kellippe kluputl klep glad kwan kwal (“tame”) proud eyútl júil demon ichiatku tsiatko tsiatko black bear eitchhut, chetwut crow skaka skaka oyster klokhklokh … Read more

Words Constituting the Jargon

The number of words constituting the Jargon proper has been variously stated. Many formerly employed have become in great measure obsolete, while others have been locally introduced. Thus, at the Dalles of the Columbia, various terms are common which would not be intelligible at Astoria or on Puget Sound. In making the following selection, I have included all those which, on reference to a number of vocabularies, I have found current at any of these places, rejecting, on the other hand, such as individuals, partially acquainted with the native languages, have employed for their own convenience. The total number falls … Read more

Analogy between the Nootkan and Columbian or Chinook

Dr. Scouler’s analogy between the Nootkan and “Columbian,” or Chinook, was founded on the following words: English Tlaoquatch and Nutka Columbian plenty *aya *haya no *wik *wake water tchaak chuck good *hooleish *closh bad *peishakeis *peshak man *tchuckoop tillicham woman *tlootsemin *clootchamen child *tanassis *tanass now tlahowieh clahowiah come *tchooqua *sacko slave mischemas *mischemas what are you doing *akoots-ka-*mamook ekta-*mammok what are you saying *au-kaak-*wawa ekta-*wawa let me see *nannanitch *nannanitch sun *opeth ootlach sky *sieya  *saya fruit  *chamas *camas to sell *makok *makok understand *commatax *commatax * But of these, none marked with an asterisk belong to the Chinook … Read more

The Social Organization of Timucua Indians

Family Organization of Timucuan People

Not much can be gathered from our French informants regarding the social organization of those people, but there is enough to show that they had a class of chiefs to whom great respect was paid, indicating resemblances to the oligarchic system of the Creeks. Ribault says: It is their manner to talk and bargain sitting; and the chief or king to be separated from the common people; with a show of great obedience to their kings, elders, and superiors. This impression is confirmed by Pareja, the Franciscan missionary, and in addition ho gives us some information regarding both the caste … Read more

Government of the Timucua Indians

The aristocratic nature of Timucua government is apparent from the statements of the French already referred to as well as from the information regarding their social organization recorded by Pareja. From Pareja’s Catechism it appears that chiefs were allowed to exact tribute and labor from their subjects, and that by way of punishment they sometimes had the arms of their laborers broken. From the same source We learn that just before assuming the chieftainship a man had a new fire lighted and maintained for six days in a small house or arbor which was closed up with laurels and “other … Read more

Burial Customs of Timucua Indians

The following regarding burial customs is from Laudonnière: When a king dieth, they bury him very solemnly, and, upon his grave they set the cup wherein he was wont to drink; and round about the said grave, they stick many arrows, and weep and fast three days together, without ceasing. All the kings which were his friends make the like mourning; and, in token of the love which they bear him, they cut off more than the one-half of their hair, as well men as women. During the space of six moons (so they reckon their months), there are certain … Read more

Ceremonies and Feasts of Timucua Indians

The skill displayed by these Indians in debate is testified to by Spark. Laudonnière and Le Moyne describe at considerable length their method of holding councils. Laudonnière says: They take no enterprise in hand, but first they assemble often times their council together, and they take very good advisement before they grow to a resolution. They meet together every morning in a great common house, whither their king repaireth, and setteth him down upon a seat, which is higher than the seats of the others; where all of them, one after another, come and salute him; and the most ancient … Read more

War Tactics of Florida Indians

The native institution with which the authorities which we depend upon had most to deal was, not unnaturally, war, and 10 of Le Moyne’s 42 sketches deal with it in one way or another. Some of these do not bring in native customs and need not be referred to, but the remainder give us our best information on the subject. Timucua weapons consisted of bows and arrows, darts, and clubs, the last of a type different from the Creek átåsa, if we may trust the illustrations. “A chief who declares war against his enemy,” says Le Moyne, “does not send … Read more

Timucua Religion

According to our French informants the sun and moon were the principal objects of adoration among these Indians, particularly the former. This probably means that their beliefs were substantially like those of the Creeks and Chickasaw. A side light on their cult is furnished in the following account of a ceremony by Le Moyne: The subjects of the Chief Outina were accustomed every year, a little before their spring – that is, in the end of February – to take the skin of the largest stag they could get, keeping the horns on it; to stuff it full of all … Read more

Calusa Indians in Florida

An early Spanish writer. Gov. Mendez de Canço, writing in 1598 or 1599, says that the Indians of southern Florida did not live in settled villages because they had no corn, but wandered about in search of fish and roots. Fontaneda, whose information dates from a very early period, has the following to say about the Indians of Calos (Calusa): These Indians possess neither gold nor silver, and still less clothing, for they go almost naked, wearing only a sort of apron. The dress of the men consists of braided palm loaves, and that of the women of moss, which … Read more

Ais Tribe of Florida

Ais Public House

The ethnological information which this work contains applies almost entirely to the Indians of Hobe, Santa Lucia, and Ais – those called by Fontaneda Jeaga, Guacata, and Ais

Timicua Indians Food

The Florida Indians lived partly upon the natural products of the earth, but depended principally upon the chase, fishing, and agriculture, Laudonnière says: They make the string of their bow of the gut of the stag, or of a stag’s skin, which they know how to dress as well as any man in France, and with as different sorts of colors. They head their arrows with the teeth of fishes, which they work very finely and handsomely. Ribault states that the shafts of their arrows were of reed. Spark is considerably more detailed: In their warres they vse bowes and … Read more

Timucua Indians Homes

There are not many special descriptions of Timucua houses. Ribault says, in speaking of the dwellings of those Indians whom he met at the mouth of the river which he called the Seine and which was probably what is now known as the St. Marys: Their houses are made of wood, fitly and closely set up, and covered with reeds, the most part after the fashion of a pavilion. But there was one house among the rest very long and wide, with seats around about made of reeds nicely put together, which serve both for beds and seats, two feet … Read more

Timucua Indians Clothing

Ribault describes the Timucua as “of good stature, well shaped of body as any people in the world; very gentle, courteous, and good-natured, of tawny color, hawked nose, and of pleasant countenance.” They were good swimmers and could climb trees with agility. The only invariable article of apparel worn by males was the breechclout, which we are informed consisted of a painted deerskin. Le Moyne represents this as if it were in one piece, passed about the privates, and carried round and tied at the back. If his representation might be relied upon the Florida Indians would be set off … Read more