Founded in 1883-84, the Chilocco Indian Agricultural School was one of the first, large off-reservation boarding schools established by the Federal government for the education of American Indian students. It offered academic and vocational training to children of tribes across the United States. This dataset comprises an historical collection of manuscripts and records pertaining to the school and its pupils.
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The Calendar History of the Kiowa Indians is a work of over 300 pages and is an original contribution of the highest value to ethnography. Its title affords but an imperfect idea of its scope; for, in addition to an elaborate description of the Kiowa calendars, the author gives us, in 106 pages, a sketch of the tribe including its documentary history, a list of western military and trading posts, an extensive glossary of the Kiowa language, and other items of information which lead to a thorough understanding of the calendars.
Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.
The Mohawk Valley in which Sir William Johnson spent his adult life (1738-17 74) was the fairest portion of the domain of the Six Nations of the Iroquois Confederacy. In this valley William Griffis had lived nine years, seeing on every side traces or monuments of the industry, humanity, and powerful personality of its most famous resident in colonial days. From the quaint stone church in Schenectady which Sir Johnson built, and in whose canopied pews he sat, daily before his eyes, to the autograph papers in possession of his neighbors; from sites close at hand and traditionally associated with the lord of Johnson Hall, to the historical relics which multiply at Johnstown, Canajoharie, and westward, — mementos of the baronet were never lacking. His two baronial halls still stand near the Mohawk. Local traditions, while in the main generous to Johnson’s memory, was sometimes unfair and even cruel. The hatreds engendered by the partisan features of the Revolution, and the just detestation of the savage atrocities of Tories and red allies led by Johnson’s son and son-in-law, had done injustice to the great man himself. Yet base and baseless tradition was in no whit more unjust than the sectional opinions and hostile gossip of the New England militia which historians have so freely transferred to their pages.
By the treaty of Washington Apr. 19, 1858, the Yankton Sioux ceded all their lands in South Dakota, excepting a reservation on the north bank of Missouri river, where they have since remained in peace with the whites. Rev. Jerome Hunt and the St. Paul’s Catholic Indian Mission of the Yankton Tribe of the Sioux Indians, at Fort Trotten, published the S’ina sapa wocekiye taeyanpaha (short name of Eyanpaha) for at least the years of 1896-1912 in the Yankton Sioux native language and in English. This newspaper, who’s English translation of it’s name means the Catholic Sioux Herald was published for the Yankton Sioux residing on the reservation about Fort Trotten. Many of the issues from this newspaper have been retained and are presented below. Some of these are labelled as “supplements.” You’ll have to scrounge around a little to find articles in the English language, but they do exist.
The Lake Okeechobee region contained some of the most sophisticated indigenous cultures that ever existed north of Mexico. Its towns built large earthworks and ponds in the shape of the ceremonial scepters carried by leaders in the Southeastern Ceremonial Mound Culture, but they were built several centuries before the Southeastern Ceremonial Mound Culture appeared elsewhere. Its engineers constructed several hundred miles of canals and raised causeways to interconnect the towns. They even built locks to enable cargo canoes to bypass rapids. Yet despite all this cultural precociousness, so far there is no evidence that the people of South Florida ever practiced large scale agriculture. However, intensive cultivation of raised garden beds in a semi-tropical climate, also a practice of the Mayas, may have produced a far higher percentage of their diet than anthropologists currently presume.
Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone, Black Dutch, Portughee, Old Spanish, Melungeon or Part Injun. In more recent years they are likely to say that their great-grandmother was a full blooded Choctaw, Cherokee, Creek, Chickasaw, Catawba, Shawnee or Blackfoot. She may have been, but that is not always the case. Many
Rood Creek Mounds (also known as Roods Creek Mounds) is a very large Native American town site in southwestern Georgia that is immediately east of the Chattahoochee River in Stewart County. It was one of the largest Native American towns in the eastern United States. The original palisade enclosed about 120 acres and eight mounds. The final palisade enclosed at least eight mounds and 150 acres. The archaeological zone is now within Rood Landing Recreation Area, a US Army Corps of Engineers facility on Lake Eufaula. Relatively little is known about this archaeological zone. Four mounds (A, B, D and
In the Ethnology of the Powhatan Tribes Frank Speck completed the third of a series of monographs dealing with the modern cultural life of communities of descendants tracing their origin from the tribes inhabiting the Chesapeake tidewater area. The future student of American folk-communities of Indian descent will find here new tribes with new trait-complexes to analyze and interpret. These contributions represent some culture aspects of the humble groups who were at the time of writing of this paper, at a climax and turning point in their history. Replete with over 100 photographs and maps, and at least that many surnames, this paper proves its value to both the historic researcher and the genealogist.
Biographies are a good source of information on our ancestors. They can be used as a tool to provide facts: names, dates and locations for the events in our ancestors lives. They can also provide “meat” for genealogical research, and by that we mean the story behind the person – events which shaped and molded the character of a person. We have put a great number of biographical information online, both Native American and general biographies, and have gone through all of them and provided links to the one’s specific to Native American.