Last Updated on August 26, 2014 by Dennis Tal-e-see, from tal-o-fau, a town, and e-see, taken. Situated in the fork of Eu fau-le on the left bank of Tal-la-poo-sa, opposite Took-au-bat-che. Eu-fau-be has its source in the ridge dividing the waters of Chat-to-ho-che, from Tal-la-poo-sa, and runs nearly west to the junction with the river; […]
A Description of the Towns on Coosau and Tallapoosa Rivers Read More »
Last Updated on January 30, 2014 by Dennis Between about 1585 and 1600 AD, something catastrophic happened in the Southern Highlands. The effects are most notable in northwest Georgia, southeast Tennessee and the northwestern North Carolina Mountains. A native population remained in the heartland of the Apalache “kingdom” in the north-central and northeast mountains of
Eyewitnesses who were never called to the witness stand Read More »
Last Updated on July 9, 2013 by Dennis At the present day the Yuchi are located in the northwestern part of the Creek nation, where they have been since the removal in 1836. They inhabit the well-watered hills in the section known locally as the Cross Timber, a thinly wooded tract running in a general
Last Updated on July 9, 2013 by Dennis Now that the sun was about at the zenith and the medicines had been steeping in the sun long enough, it was time for the men to take the emetic in accordance with the instructions of the mythical Sun deity who declared that, as long as he
Last Updated on June 22, 2014 by In treating other subjects frequent mention has been made, heretofore, of various religious beliefs connected with different phases of life, of the ideas which the Yuchi hold regarding the supernatural realm, and how they maintain their relations with the latter by means of rites and ceremonies. An attempt
Last Updated on July 9, 2013 by Dennis Here are a few miscellaneous beliefs which were recorded in regard to the natural, supernatural, and animal world. They are given about as they were told by the Indians. “If a terrapin in his travels walks around a big tree it is a very bad thing for
Last Updated on July 9, 2013 by Dennis We shall now return again to the subject of the town square because the religious ceremonies to be described in the following pages are inseparably connected with it. The public square-ground, where all civil and religious events of the town take place, has a symbolical significance which
Last Updated on June 22, 2014 by The shaman secretes himself with the medicines, and filling a pot with water, steeps them, all the time blowing into the concoction through a hollow cane. This cane is about two and one-half feet long and has three red ribbons tied on it. (See PI. VII, Fig. 1.)
Last Updated on June 22, 2014 by Some of the most important mythologic accounts have been given in the description of religious beliefs and need not be repeated. If the following interpretation of Southern mythology be correct, it would seem that the myths of the Yuchi and the other southeastern tribes belong in one fairly
Last Updated on July 9, 2013 by Dennis In material culture the Yuchi are typical of the, agricultural hunting tribes of the south east Atlantic and Gulf coast area, living formerly in permanent villages surrounded by cultivated fields and always situated conveniently near some stream where fish abounded. Their houses were grouped about a square
Last Updated on July 9, 2013 by Dennis Wood Working. The Yuchi men spend part of their time, when not engaged directly in procuring food, in manufacturing various useful articles out of wood. One form of knife, yanlibo’, ‘knife bent,’ used in whittling such objects, consists of a piece of iron curved at one after
Last Updated on July 9, 2013 by Dennis Quite naturally fishing plays an important part in the life of the Yuchi who have almost always lived near streams furnishing fish in abundance. Catfish, cu dj?á, garfish, pike, cu cpá, bass, cu wadá, and many other kinds are eagerly sought for by families and sometimes by
Last Updated on June 26, 2014 by Dennis Hunting was pursued by the men either singly or in bands. While the attendance upon the crops kept them at home much of the time, there were seasons of comparative idleness during which parties set off on the hunt. The flesh of nearly all the mammals and
Last Updated on July 9, 2013 by Dennis Although the Yuchi of today are cultivators of the soil, as they were in former times, the manner and method of agriculture has undergone many radical changes since the first contact with Europeans. The modification of this branch of their culture has been so thorough that we
Last Updated on July 9, 2013 by Dennis A large number of tobacco pipes of clay, sacu’yud?c’, ‘earth pipes’ (Fig. 11), were formerly made and used by the Yuchi. The variety in form shown by these pipes indicates that at an earlier time work in clay must have been a rather important activity with them.
Last Updated on June 23, 2014 by The sedentary life of the Yuchi has given ample opportunity for the development of the art of making pottery. The coiled process is in vogue, but it may be remarked that the modern pots of these Indians are of a rather crude and unfinished form, which is probably
Last Updated on June 23, 2014 by Another handicraft in the seemingly well-rounded industrial life of the Yuchi is basket making. The women possess the knowledge of at least two processes of basket weaving; the checker work and the twilled. The baskets in general are of two sorts. One is a large rough kind made
Last Updated on July 9, 2013 by Dennis For a people living in quite a warm climate the Yuchi, as far back as they have any definite knowledge, seem to have gone about rather profusely clothed, but the descriptions obtained refer only to a time when the white traders’ materials had replaced almost entirely the
Last Updated on June 23, 2014 by In the preparation of food several kinds of wooden utensils are employed. The largest and perhaps the most important piece of household furniture of this sort was the mortar, dilá, and pestle, dicä lá. The mortar (PI. III, Fig. 10, a) which is simply a log several feet
Last Updated on June 23, 2014 by As the native methods of house building have nearly all passed out of use some time ago, we have to depend upon descriptions from memory supplemented by observations made in the ceremonial camp where temporary shelters are made which preserve old methods of construction. The dwelling house of
