Ojibway

Prospects Of Re-Building.

“Shingwauk–an announcement!” Such was the heading of a communication which appeared in the correspondence columns of the “Church Herald” in the Spring of 1874, between four and five months after our fire,–and it ran thus: “A little more than four months ago the Shingwauk Industrial Home at Garden River was burnt to the ground, and not a vestige of it left. An appeal was then made to Church people of Canada, England, and Ireland to assist in re-building it, and the sum required being L2000; the building to comprise an Industrial School for boys and girls, and principals residence. I … Read more

Glad Tidings From Neepigon.

I shall now close this little volume with a letter from, the Rev. R. Renison, who is labouring most degon Indians. It is dated February, 1884, and it speaks for itself. “On Monday, FebGlad Tidings From Neepigon. lf left Ningwinnenang to visit a family of pagan Indians about forty miles from this Mission. Our blankets, overcoats, provisions, and cooking utensils, made a pack of forty pound weight for each to carry; over lakes, through the dense bush, up steep hills which were sometimes almost insurmountable. It was one of the most beautiful winter mornings that I have ever yet experienced. … Read more

Indian Names Given.

It is a custom with the Indians to bestow Indian names upon missionaries and others who come to work among them, in order to make them, as it were, one with themselves. We had not been many months resident in Sarnia before we received an invitation from the pagan Chief at Kettle Point, to come to a grand feast which the Indians were preparing in our honour at that place, and to receive Indian names by which we should be incorporated into the Ojebway tribe. It was one of the coldest of winter days when we started, the glass very … Read more

Kettle Point.

Besides the four hundred Indians on the Sarnia Reserve, there were about one hundred more living at Kettle Point, thirty miles distant, on the eastern shore of Lake Huron. I had not been long settled at Sarnia, when, in company with my interpreter. I started on a first visit to these people. I will describe the journey. Taking the railway as far as Forest, we had to walk on a distance of eight or nine miles. Neither of us knew the country, but a couple of Indians, whom we happened to fall in with, showed us the way. It was … Read more

Laying The Foundation Stone.

On Friday, the 31st of July, 1874, the foundation stone of the new Shingwauk Home was laid by the Earl of Dufferin, Governor-General of Canada. It was fortunate that his Excellency had planned a trip to the Upper Lakes just at this very time. Two days before his arrival a telegram was received from Col. Cumberland, Provincial A.D.C. who was accompanying his lordship–“I have his Excellency’s commands to say that it will give him much pleasure to lay the corner-stone of your School on his arrival, which will probably be Friday afternoon.” All now was bustle and excitement, and great … Read more

First Visit To Garden River.

We met with a hearty welcome from Mr. and Mrs. Chance, though we had never seen them before. Their church and Mission-house and little log school-house were picturesquely situated on rising ground quite close to the river. The Mission-house, which occupied the centre of the three buildings, was constructed of logs clapboarded over and whitewashed. It had a verandah in front, over the trellis work of which hops grew in profusion, and clambered upwards to the roof. In front of the house was a neat little garden, with two or three fir-trees, some lilac bushes, and well-filled flower-beds. There was … Read more

First Missionary Experiences.

My first service among the Indians was held in a little log-house on the Indian Reserve, at Sarnia (south of Lake Huron), on Sunday, July 26th. Twenty-two Indians of the Ojebway tribe were present. They all seemed most anxious to have a Church of England Mission established in their midst, as many of them, inclusive of their venerable old chief, Wawanosh, were already members of the Church, and had been from time to time visited by a Missionary. I promised to visit them again on my return from other Indian settlements and see what could be done. The following day, … Read more

How It Came About That I Went To Canada.

All things are wonderfully ordered for us by God. Such has been my experience for a long time past. If only we will wait and watch, the way will open for us. Where shall I begin with my history as a Missionary? When I was a child, it was my mother’s hope and wish that I should bear the glad tidings of the Gospel to distant lands. She was a Missionary in heart herself, and it was her earnest desire that one of her boys would grow up to devote himself to that most blessed work. However there seemed little … Read more

Fire! Fire!

At 10 o’clock that Saturday night (September 27th) I went my rounds as usual to see that all was well. Earlier in the evening we had fancied that we smelt burning, but it was accounted for by the matron, who said that she had put some old rags into the washhouse stove. Everything seemed to be safe and comfortable, and at 11 p.m. I retired to rest. About 3 o’clock in the morning Mrs. Wilson and myself were simultaneously awakened by the running to and fro of the boys in the dormitory overhead, and the shouting of the schoolmaster. We … Read more

Coasting And Camping.

Quite a high sea was running on Thunder Bay when, on _July_ 30, having parted with the Bishop, I started off in _The Missionary_ with my seven Indian boys. A stiff south-east wind was blowing, and, as our course lay in a southerly direction, we had to tack. We managed, however, to run across Thunder Bay within five or six miles of our point, and then tacked about to reach it; and about three miles further ran into a nice little sheltered bay, where we camped for the night. The boys were merry, and soon had a capital fire blazing … Read more

Christmas On The Reserve.

We were anxious as soon as possible to have both church and Mission-house built on the Sarnia Reserve, so that we might move down among the Indians and dwell in their midst. When therefore the matter of the land was settled, and one acre of Antoine Rodd’s farm had been given over for the use of our Mission, we began preparations for the erection of the two buildings. For the building of the church, I wished the Indians to give as much in the way of labour and help as possible, so as to show their earnestness in the cause; … Read more

Charlie And Ben.

During a short visit which I paid to England in the winter of 1877, the idea was formed of building a separate Home for Indian girls, and now it became necessary to make the project known also in Canada. Accordingly, in the summer vacation of that year I started off, taking with me two little fellows from our Institution–Charlie and Ben, and also a model which I had made of the Shingwauk Home. My object was not so much to collect money as to tell the friends who had been helping us what, by God’s help, we had been enabled … Read more

Chief Buhkwujjenene’s Mission.

It was sugar-making time, and Buhkwujjenene was at work three miles back in the bush collecting the sap from the maple-trees, and, with the assistance of his wife and a large family of daughters, boiling it down in huge black kettles to transform it into maple-sugar. It was rather a labour getting out there, and I had to take my snow-shoes. About two miles back from where our parsonage stood is a long range of low, rocky hills, about 300 feet high, nearly parallel with the course of the river, and for the most part bare and naked, only sprinkled … Read more

Chief Little Pine.

Chief Little Pine (Augustin Shingwauk) was following his work in the lonely bush, his at the thought of the black-coat (missionary) leaving them. Suddenly a thought entered his mind, it was as though an arrow had struck his breast; “I will go with him,–I will journey with this black-coat where he is going. I will see the great black-coat (the Bishop of Toronto) myself, and ask that Mr. Wilson may come and be our teacher, and I will ask him also to send more teachers to the shores of the great Ojebway Lake, for why indeed are my poor brethren … Read more

Changes In Prospect.

It was at the end of June that I arrived at Sarnia. Very glad was I to be at home again after my long, rough journey, and very glad too was my wife to see me, for it was but seldom that we had had an opportunity of writing to one another during my absence. In the autumn our second child was born–a boy–to whom the Indians gave the name of Suhyahquahdung (proclaimer), and shortly after this we gave up our cottage on the Indian Reserve to Mr. Jacobs, and moved to a larger house in the town, where we … Read more

Baptized–Buried.

“I know I shall lie awake at night and grieve at the loss of my boy,–we Indians cannot bear to be parted from our children, but it is right that he should go.” Such were the words of the pagan Indian on the shores of Lake Neepigon, when he parted from his loved son Ningwinnena, and gave him up to return with us. I remembered those words,–and often over the camp fire–as we journeyed home I looked across at my adopted son and thought, I will take the very best care I can of you and I trust that by-and-bye … Read more

Baptism Of Pagans.

There were not many genuine Pagans either at Sarnia or at Kettle Point. Pagan practices had fallen altogether into disuse. There were some Indians living who had been “medicine men,” but we never heard that they practised their charms. Still there were several families who held aloof from Christianity. When spoken to about being baptized, their reply was that they thought the Christian Indians behaved worse than the Pagan Indians, and they were afraid that if they were baptized they would become as bad. It was sad that such a thing could be said, and sadder still that there should … Read more

A Wedding And A Death.

_Feb_. 3, 1873.–To-day William Buhkwujjenene, the Chief’s only son, was married to Philemon Atoosa. The wedding was appointed for 10 a.m., and early in the morning William was off to fetch his bride and her party, their house being about four miles off, on Sugar Island. It was long past the hour when Buhkwujjenene, Atoosa, and several other Indians came to me in a rather excited state, and Buhkwujjenene, as spokesman, explained that, although Atoosa, the father, was willing for his daughter to be married in our church, the mother and brother were opposed, and wanted the priest to marry … Read more

An Indian Chief In England.

We were not long in setting the Chief to work. It was Friday when we arrived, and on the following Thursday our first meeting was held in Bishop Wilson’s Memorial Hall, Islington. Notice was given of the meeting in church on the intervening Sunday, the Chief occupying a seat in one of the pews, and a circular was also issued headed:– “A Red Indian Chief’s Visit To England.” The result was an overflowing meeting. The vicar occupied the chair and a number of clergy were on the platform. Chief Buhkwujjenene seeming to be just as much at his ease as … Read more

After The Fire.

Late in the afternoon Dr. King, of the American side, arrived. He was very kind and did all he could both for my suffering wife and our sick child; there seemed but little hope that the latter would live, in her weak state the shock had been too great. After tea I went over to see my poor Indian children. All were lacking in clothing more or less. Jimmy Greenbird, who ran into Frosts’ room after the fire began and saved his coat for him, was rolled up in a counterpane. Little Nancy, eleven years old, had her hand to … Read more