Folklore Topics – Page 2 of 2

Location of the Lau o Milu

The Lua o Milu, as recounted in the myth of Hiku and Kawelu, is said to be located at the sea opposite Holualoa, but more commonly at the valley’s mouth in Waipio, concealed by sands. Local tradition includes the Oio, a spectral procession of ghosts led by Kamehameha, who reportedly appeared to a Waimea resident decades ago. The narrative intertwines with beliefs in a spiritual journey after death, contrasting rewards based on adherence to religious rites, and identifies various sites in Hawaii associated with souls descending into the afterlife.

Lonopuha or Origin of the Art of Healing in Hawaii

In ancient Hawaii, a group of divine beings from Kahiki arrived, bringing illness to the islands. Among them was Kamakanuiahailono, a healer who followed the afflicted and began to practice medicine. He encountered Lono, a chief with an unseen illness, whom he healed, leading Lono to seek his teachings. Later known as Lonopuha, he became a renowned healer after curing King Milu’s ailments. However, disobedience to healing instructions ultimately led to Milu’s demise. This narrative illustrates the origins of healing practices in Hawaii amid the challenges of illness and obedience.

This Land is the Sea’s – Traditional Account of an Ancient Hawaiian Prophecy

The traditional account of the ancient Hawaiian prophecy centered on Kaopulupulu, a revered priest on Oahu. His son, Kahulupue, became a priest under the tyrannical Chief Kumahana. After Kahahana replaced Kumahana, Kaopulupulu advised Kahahana on leadership, but the king ignored his counsel. Ultimately, both Kaopulupulu and Kahulupue were executed for their defiance. Kaopulupulu’s prophecy, “This land is the sea’s,” foretold the loss of sovereignty and resonated deeply in Hawaiian history, highlighting themes of leadership, betrayal, and cultural preservation.

Kaliuwaa

Kaliuwaa, located on Oahu’s windward side, is a picturesque valley and waterfall steeped in Hawaiian tradition, notably linked to the demigod Kamapuaa. Renowned for its stunning landscapes, including towering cliffs and lush vegetation, the site also features a fascinating narrative of Kamapuaa’s escape from the King Olopana. After being captured for thievery, Kamapuaa transformed into a hog to outwit his captors, fleeing through the gorge. The area remains significant in Hawaiian culture, with visitors often partaking in offerings to its presiding goddess.

Kaneaukai

In ancient Waialua, two impoverished fishermen prayed to Kaneaukai for fish, relying on their wooden idol for assistance. One day, Kaneaukai appeared, directing them to fish at Keawanui, leading to an abundant catch. Concurrently, two kahunas found a stone resembling a deity and similarly sought Kaneaukai’s favor. He instructed them to retrieve the wooden idol from Mokuleia. They did so, and the wooden image was later destroyed, but the stone idol remained, continuing to receive offerings and linked with local superstitions and fishing success.

Kapeepeekauila or the Rocks of Kana

On Molokai’s northern coast, a towering precipice of black rock rises, interrupted by four valleys. Atop this landscape is Haupu, a sharp headland linked to the legend of Kapeepeekauila, a hairy man who claimed Hina as his wife. The tale recounts Hakalanileo’s desperate search to reclaim her, leading to battles among legendary warriors. Ultimately, Kana, with the aid of his brother Niheu, triumphs over Kapeepeekauila, restoring Hina and reshaping the land, which resulted in the formation of the Rocks of Kana.

Ku-ula the Fish God of Hawaii

The story of Ku-ula, the Fish God of Hawaii, revolves around his miraculous abilities to control sea life and his family’s legacy. Residing in Leho-ula, Ku-ula and his wife Hina-pu-ku-ia had a son, Aiai. After a betrayal led to Ku-ula’s family’s tragic death by fire, they transformed into sea creatures, taking all fish from Hana as revenge. Aiai later restored fish to the area, fulfilling his father’s legacy, while ensuring the downfall of those responsible for their death, illustrating the profound connection between the Hawaiian people and their deities.

Kahalaopuna, Princess of Manoa

Akaaka, a ridge in Manoa Valley, was home to Princess Kahalaopuna, daughter of twins Kahaukani and Kauakuahine. Raised by her betrothed Kauhi, jealous of tales spread by two disfigured men, she faced his deadly wrath due to unfounded suspicions of infidelity. Despite being killed several times, a divine owl restored her each time until ultimately, she was fatally attacked in the sea by Kauhi. Her tragic tale intertwines love, jealousy, and the elements, ending with her parents transforming into nature itself.

Kalelealuaka

Kaopele, born in Waipio, Hawaii, initially seemed lifeless but was revived after several miraculous events and became a devoted father to Kalelealuaka. Known for his trance-like sleep, Kaopele’s life was marked by moments of supernatural experiences and agricultural endeavors. Kalelealuaka grew into a skilled warrior, repeatedly defeating powerful rivals and showcasing exceptional strength. His battles, marked by the capture of enemy insignias and acts of valor, ultimately earned him recognition and respect from King Kakuhihewa, leading to peace and prosperity in their lands.

Hiku and Kawelu

In a cave on Hualalai, Hiku, a demigod, lived with his mother, Hina, isolated from the world below. Longing to experience life among humans, he finally descended, using his magical arrow. There, he met the beautiful princess Kawelu, who fell deeply in love with him. However, upon his escape from her confinement, she tragically died from grief. Hiku, heartbroken, ventured into the nether world to retrieve her spirit, ultimately succeeding and reviving her, reuniting them in Holualoa.

Hawaiian Folk Tales, A Collection of Native Legends

The post reflects on the regrettable lack of systematic efforts in preserving Hawaiian folklore in earlier years. It acknowledges significant contributions from figures like Judge Fornander and Dr. Rae, whose works helped document Hawaiian history and traditions. The text emphasizes the loss of much historical material and the importance of various collectors, such as Rev. A. O. Forbes and King Kalakaua, in attempting to capture folklore. The hope remains that future scholars will continue to unveil the rich heritage of Hawaiian legends and traditions.

Kaala and Kaaialii, A Legend of Lanai

The account details the tragic love story of Kaaialii, a fierce warrior, and Kaala, a beautiful maiden of Lanai. Their love faces turmoil as Kaala’s father, Opunui, kidnaps her to prevent her union with Kaaialii. In desperation, Kaaialii leaps into the sea to find her, discovering her wounds from her father’s cruel plan. Despite his efforts to save her, she dies in his arms. Overcome with grief, Kaaialii takes his own life, and the two lovers are mourned deeply by their people.

Ahuula, A legend of Kanikaniaula and the First Feather Cloak

Eleio, a skilled kukini serving King Kakaalaneo, embarked on a mission to retrieve awa but encountered a spirit that led him on a captivating chase. After learning of her request for offerings, he restored her to life through a ritual involving communal prayers. Grateful, the spirit, revealed as Kanikaniaula, later drew the king’s attention, leading to her becoming his queen. Eleio presented the king with an exquisite feather cloak, the Ahu o Kakaalaneo, which became an emblem of nobility and is preserved in the Pauahi Bishop Museum.

Ai Kanaka

Rev. A. O. Forbes recounts the legend of Molokai, detailing how Kupa, the king of Mapulehu, ordered the execution of Kamalo’s mischievous sons. Seeking revenge, Kamalo journeyed across the island, eventually appealing to the shark god Kauhuhu. At Kauhuhu’s command, Kamalo prepared for revenge by gathering sacred offerings and awaited a divine sign. When a storm descended upon Kupa’s domain, it destroyed Kupa and his people, except for Kamalo’s family, leading the harbor to be called Ai Kanaka, or “man eater.

Aiai, Son of Ku-ula

In Part II of the Legend of Ku-ula, Aiai, after leaving Haneoo, establishes several fishing stations and ku-ulas around Maui, promoting fish abundance. His significant contributions include teaching fishing techniques and creating various fishing grounds. Aiai’s magical powers, derived from his father, Ku-ula, enhance the fisheries, leading to successful catches. His adventures span several islands, from Molokai to Oahu, where he continues to set up fishing stations and engage in transformative acts, ultimately impacting local fishing practices and traditions.

Battle of the Owls

In ancient Hawaii, a man named Kapoi found owl eggs and was confronted by an owl seeking their return. After Kapoi refused, the owl instructed him to build a heiau, which drew the attention of King Kakuihewa. Kapoi was sentenced to death for improperly dedicating the temple. However, the owl summoned its kin, leading to a battle where the owls defended Kapoi, ultimately securing his release and establishing the owl as a revered deity in Hawaiian mythology.

Fish Stories and Superstitions

The post describes various fish-related myths and superstitions held by Hawaiian fishermen, emphasizing the cultural significance of fishing practices. Certain fish were considered sacred and governed by the kapu of Ku-ula, the fish god, leading to strict regulations on their capture. Rituals, such as dedicating the first catch to Ku-ula, were commonly observed. The narratives include stories of specific fish, like the anae-holo and hilu, which are intertwined with familial and spiritual elements, showcasing the deep-rooted beliefs in these aquatic traditions.