Genealogical Record of Thomas Wait and his descendants looks at the genealogy of Thomas Wait (1601-1677) who was from Wethersfield Parish, Essex, England. On his arrival in America, landing in Rhode Island, he applied for a lot on which to build,and was granted it on 7/1/1639. On 3/l6/l641 he became a Freeman in Newport R. I. He died in Portsmouth R. I., before April 1677 intestate. This Thomas Wait was a cousin to the Richard Waite of Watertown Mass., who was a large land owner. This unpublished manuscript provides the descendants of this family.
Matthew Watson (d. 1720), of English lineage, married Mary Orr in 1695, and in 1718 the family immigrated from Ireland to Boston, Massachusetts and settled in Leicester, Massachusetts. Descendants and relatives lived in New England, New York, New Jersey, Pennsylvania, Ohio, Nebraska, Rhode Island, California, Nevada, Michigan and elsewhere. Includes Watson, Armington, Bemis, Denny, Draper, Kent, Washburn, Bailey, Barnard, Belcher, Bent, Biscoe, Bolles, Breckenridge, Bright, Browning, Bryant, Bullock, Burrage, Dennis, Fisher, Foster, Green, Hayward, Hobbs, Hodgkins, Holman, Howard, Jenks, Jones, Kellogg, Kitchell, Knight, Lazelle, Livermore, Loring, Mason, Maynard, Munger, Patrick, Prouty, Remington, Reed, Rice, Richardson, Rogers, Sadler, Sibley, Snow, Sprague, Stone, Studley, Symonds, Taitt, Thomas, Thompson, Trask, Tucker, Waite, Webster, Westcott, Wheeler, Whittermore, Wilson, Woods and related families.
This manuscript in it’s basic form is a volume of 948 biographies of prominent men and women, all leading citizens of Western Colorado. Western Colorado in this case covers the counties of: Archuleta, Chaffee, Delta, Eagle, Garfield, Gunnison, Hinsdale, La Plata, Lake, Mesa, Mineral, Moffat, Montezuma, Montrose, Ouray, Pitkin, Rio Blanco, Routt, San Juan, and San Miguel.
The missionaries found the precepts of the Choctaw’s to be moral; and also that they respected old age, and kept fresh in memory the wise councils of their; fathers, whose lessons of wisdom the experience of the past, taught their youthful minds to look upward, and whose teachings they did not forget in their mature years. Their tenderness to and watchful care of the aged and infirm was truly remarkable; they looked upon home and regarded their country as sacred institutions, and in the defense of which they freely staked their lives; they also inculcated a high regard for parents,
In 1832, at Hebron, the home of the missionary, Calvin Cushman and his family, was the place appointed for the assembling of all the Choctaws in that district preparatory to their exodus from their ancient domains to a place they knew not where; but toward the setting sun as arbitrary power had decreed. Sad and mournful indeed was their gathering together helpless and hopeless under the hand of a human power that knew no justice or mercy. I was an eyewitness to that scene of despairing woe and heard their sad refrain. I frequently visited their encampment and strolled from one
Early in the year 1820, an English traveler from Liverpool, named Adam Hodgson, who had heard of the Elliot mission when at home, visited the mission, though he had to turn from his main route of travel the distance of sixty miles. He, at one time on his sixty miles route, employed a Choctaw to conduct him ten or twelve miles on his new way, which he did, then received his pay and left him to finish his journey alone. Of this Choctaw guide Mr. Hodgson, as an example of noble benevolence and faithful trust, states: “After going about a
The first conversion among the full blooded Choctaws was that of an aged man, who lived near Col. David Folsom, chief of the Choctaws, named Tun-a pin a-chuf-fa, (Our one weaver) hitherto as ignorant of the principles of the religion of Jesus Christ as it is possible to conceive. He manifested an interest in the subject of religion about six months before any other of his people in the neighborhood, and soon began to speak publicly in religious meetings, and gave evidence, by his daily walk and conversation, of a happy and glorious change, to the astonishment of his people, who
Frank A. Bardwell. A large majority of the men who are engaged in working the oil fields of Kansas have been devoting their energies to this line of work all of their lives, whether as employes, employers, contractors, drillers or producers. They have had the experience from early youth and it is but natural that they should meet with success in their undertakings granted that opportunities are the same. But there is another class among the men who are making this one of the great industries, this being formed of the men who had their training in other fields of
Hon. Sol. A. Bardwell. Not so often, as in the election and re-election of Hon. Sol. A. Bardwell, has the public choice fallen upon so able and scholarly a man, one so admirably qualified for high public service. For many years Mr. Bardwell was widely known in the educational field, and still later in business circles, his entire training from boyhood leading along lines that develop mental strength and stable character. Accustomed to leadership and responsibility, he entered upon the duties of a legislator with intelligent vision as well as firmness of purpose. Being a careful student, a ready speaker