Since the early settlement of Newport and Portsmouth, R. I., shortly after 1638, the Grinnells have been identified with Rhode Island and Massachusetts history, the earlier generations living largely in the towns of Newport county, R. I., and for the past hundred and more years branches of this southern Rhode Island family have been representative of the best citizenship in the old Massachusetts town of New Bedford. At New Bedford lived Capt. Cornelius Grinnell, a patriot of the Revolution, and long engaged in the merchant service, who married into the old historic Howland family, and one of whose sons, Joseph Grinnell, for almost a decade represented the New Bedford district in the United States Congress, and was long prominent as a merchant and manufacturer and banker of the town; and there lived the late Lawrence Grinnell, father of the late Frederick Grinnell, who so long was at the head of the Providence Steam and Gas Pipe Company and the General Eire Extinguisher Company, a man of genius in mechanical lines, whose inventions gave him distinction, and one of whose sons, Russell Grinnell, is at this time vice president of the General Fire Extinguisher Company. It is with this New Bedford branch of the Grinnell family this article deals.
For several generation the family bearing the name of Filoon has live in Abington and North Bridgewater (now Brockton), where evidence of their thrift, solidity and respectability are manifest, and there also have lived the Bretty and Fullerton families, with which the more recent generations of the Filoons have been allied through marriage, the Brett family being one of the ancient families of the Old Colony and its progenitor an original proprietor of Bridgewater. This article is to particularly treat of the branch of the Filoon family to which belonged the late Veranus Filoon, who was long and prominently identified with the business and social circles of North Bridgewater and Brockton, and his son, the present Fred W. Filoon, who as his father’s successor is continuing the business with marked success, as well as the former’s brother, the present Henry H. Filoon, who has long been a leading and successful practicing dentist.
Slave Narrative of Maria S. Clements of DeValls Bluff, Arkansas. Maria was born in Lincoln County, Georgia and was the slave of Frances Sutton there. At the time of the interview, Maria was approximately 85-90 years old.
James W. Agee wrote this pamphlet as a way to publish the vital records of every known Agee. Unfortunately, at the time of publication, he estimates to have received only a quarter of responses to the cards he sent out. Since he only asked for vital records, that’s all he presents in this manuscript. He claims all living Agee’s, except one, could claim descent from “the 24” who were the 24 children of James and Anthony Agee: Noah, James, Jacob, John, Hercules, Joseph, Rhoda, Ruth, Celia, Mary, Chloe, and Nancy, all children of James Agee; and Joshua, James, Daniel, Matthew, Jacob, John, Isaac, Joseph, Reuben, Anthony, Noah, and an unnamed daughter who married a ? Christian, all children of Andrew Agee.
This is a self published manuscript of the Hart Family from Orange County, North Carolina.
The great ancestor of the Hart family in the United States emigrated from London about 1690 and settled in Hanover County, Virginia, where he died leaving an only son, Thomas Hart, who was about eleven years of age when his father arrived in Virginia. Of the elder Thomas little is known except that he was a merchant and probably late in life, a blind man. This manuscript begins with the son, Thomas Hart, Jr. who married Susanna Rice. After the death of Thomas Jr., Susanna and all of her children: Thomas, John, Benjamin, David, Nathaniel, and Ann, moved to Orange County, North Carolina.
Throughout the Southeastern United States can be found “old families” in rural areas whose appearance is not quite the same as the European or African peoples who colonized the region, but also not what a person with substantial indigenous ancestry looks like either. In earlier times they might have called themselves Cajun, Black Irish, Redbone, Black Dutch, Portughee, Old Spanish, Melungeon or Part Injun. In more recent years they are likely to say that their great-grandmother was a full blooded Choctaw, Cherokee, Creek, Chickasaw, Catawba, Shawnee or Blackfoot. She may have been, but that is not always the case. Many
My mother is of Irish/German and Italian ancestry. Her father is a 1st generation Italian, the family is from Abruzzo Italy. The colonial line, her mother who is partially Irish/German was from Roane, TN. Her (grandmother) father’s family is from Old Fort McDowell NC. They moved to the Tennessee area. My father’s maternal line, his mother was Black American and born NJ. Her father (my great grandfather), I don’t know his origins other than he was Black. Her mother (my great grandmother) was born in Washington DC and moved to NJ. My grandmother’s birth was the result of an extramarital
The captivity of Mary Draper Inglis (Ingles) is a third person account of her captivity and eventual escape. Mary was captured by Shawnee Indians along with her two sons, and sister-in-law from Draper’s Meadow in 1755. She eventually made her escape, along with another dutch woman, a few months later. This is her story.
By the personal efforts of Leonidas Hilary Yeargan and Hilary H. L. Yeargan, two second cousins, who are great-grandsons of the original Rev. Andrew Yeargan, these memoirs have been obtained. The descent in this manuscript starts with Rev. Andrew Yeargan, who came from Wales about the year 1735 and settled in Virginia, ministering in the Roanoke and James River Valley. He married Ony Bowles and raised 10 sons and 1 daughter, namely: Andrew Yeargan, settled in South Carolina and raised two children, who’s identity is lost. John Yeargan,resided in Newbury County SC and raised two sons: John and Wiley. Samuel
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of people that a universal doubt has long since been created and established as to the possibility of refinement of thought and nobleness of action ever having existed among the North American Indian race, ancient or modern; and so little of truth has also been learned