Stillaguamish

Legend Telling How Indians Obtained Fire Long time ago Indian, hee’s got trouble all the time; hee’s got no fire to cook meat and make warm. Spose you like to hear how Indian got some fire? This time, long time ago, animal just same way like man. He talk, everybody understand. Fur and skin he put on and take off just like coat. Same way everybody-animals, birds and fish. Well, this time everybody talk all the time bout fire. He say: This way we make cook and warm, hee’s no good. First we put stuff in basket and then all … Read more

From Toll Dachib to Skabalko, the junction of the rivers at Arlington, were several temporary camps. Skabalko was known far and wide. Sauks traveling to the Sound and back, Snohobish coming down the South fork, parties coming up river to dig for roots, spaykoolitz and leek at Ba-quab (Kent’s Prairie) nearly always stopped there and camped. At Bah-quab lived an old man and woman about 50 years ago. They seldom left their home, but kept watch over the Prairie, dug roots and gave to travelers in exchange for fish and venison. From Ba-quab there was a trail to Kellogg Marsh, … Read more

The Indian had no law books. He had the unwritten law. It worked. For instance a man accused of adultery was tried by members of the tribe and if found guilty, he was publicly flogged. If the crime was, repeated he was given a heavier dose and the third time banished. The methods of dealing with law violators varied greatly among the different tribes.  

Wolf and Dog In the time before the white settlers came, the Indians did not have the kind of dog they have now. They had Shle-kah, a gray-brown collie-like dog with long hair. No one seems to know where this dog came from. Some say he came from the far north. But a story is told by others. Wolf and Coyote used to live together; Wolfe was head of the family. When food was scarce Coyote was sent to the Indian camps to pick up bones and scraps, and bring them home for food. This worked well for a while, … Read more

About a mile above Hat Slough (To Toluqe) lived Ku-kwil Khaedib, a big man in councils, well known and respected among his people. From the To Toluque country to Toll Dachub (the Pilchuck) he and his family could fish, hunt and pick berries without interfering with any one’s else rights. His house (Alhal) was big and long, and could shelter many people, which was quite necessary because there were held councils and many men came to talk over important matters together. Around the big house lived many relatives in small houses. Along the river banks and across country were trails. … Read more

No more are the graveyards of the Indian,. With the coming of the white settlers they disappeared. When Indians died they went to a far country where the good things of life were more abundant–especially good hunting. They left their bodies here, and these were put into a canoe. By the body was laid some of their personal belongings, weapons and packstraps–things they might need on the journey. Members of the tribe would take them to the graveyard. The canoe was dragged ashore, hoisted up among the trees, and tied to limbs, there to hang in a horizontal position. During … Read more

All over Skagit and parts of Whatcom and Snohomish counties, the Indians used at times to be greatly worried about a mysterious tribe of wild Indians, who lived way up in the mountains back of Mt. Baker. Nobody had ever seen their homes. They traveled all over the country by night and lived by thievery. They knew everything about the other tribes. Those who offered resistance to them they would pester and harass at every opportunity. Many Indians were very careful when traveling at night for fear of the Steet-athls. Their tracks were sometimes seen in the snow. One way … Read more

Across the river from Trafton, a short distance below the bridge, stood the Stolouckquamish Longhouse, 30 paces long acid 6 wide, a door in the middle of the front side. From fireplaces inside pictures were painted on the walls. One part of the roof overlapped the other at the top so smoke could leak out but rain could not come in. The walls were made of long, finely hewn boards nailed to heavy studdings. Along the walls all around the room was a row of wide benches also used as beds. A well-built and fine Longhouse, said those who saw … Read more

Tsahlbilt, the stronghouse keeper, was a respected man-big, strong and wise. All the Indians between Kee-kee-alos (the delta of the Skagit) Chigos (the highlands of Camano), Quadsak (the lowlands around Stanwood), Splaidid (Warm Beach) and the Upper Stoluckquamislr, knew him. He had good medicine to keep raiders away. At the junction of a slough with the river, just east of the present town of Stanwood, was built the stronghouse-big logs for walls and long, thick slabs for roof. Around the house was a deep trench with a lot of sharp pointed stakes in the bottom. Over this trench was laid … Read more

From Skabalko at Arlington to Klatsko (Jim Creek) on the Achalitch (South Fork) was the home of the Achalitchamish (people). They hunted and fished over a lot of good country. The last well known man of this tribe was Stiabalth, son of Stadahahlt. At Klatsko at one time lived a woman who became the great, great grandmother of nearly all the people of the Stolouck and Achalitch. A great hunter of Klatsko traveled all the way to Chemacum before he found the right one. He brought her home and she was honored by his tribe.

On the Suiathl lived a small but strong tribe. Their last chief was Wah-Wihlkd. These poeple were strong and great hunters, traveling much up in the high country, in summer and fall. There they killed goats, bear and deer, cured and prepared Skabiatch (dried venison), picked Soudahk (huckleberries) and El-el-bihk (blueberries), dried them and brought down to their homes–supplies for the long winter. In the late fall and winter they trapped or snared Shweetlai (the mountain goat), for its meat and hide and long hair; of this hair they made twine and yarn. From the yarn they made the wonderful … Read more

Up near Big Lake in Skagit county stand the big rocks. They can be seen from the highway. Have you experienced a strange feeling when you passed them? Well this is why. They are the soul thieves Jid-was the largest, Dsa-kokd-suk, the next in size, and a couple of smaller ones. These rocks, malicious and crafty, stood in waiting to rob Indians of their souls. If man or woman were not in good health when they passed these rocks, they were in grave danger. Now and then, perhaps once in 5 years, some person would turn up crazy. Some would … Read more

Shweetlai and Quaguilch Once goat was brown and deer was white. They both had much trouble avoiding their enemies, because brown goat on white snow could be so easily seen, also white deer in dark woods. One day they met and talked over a plan to make it better for both. Both all of a sudden said: “Suppose we try to trade coats and see how it goes.” They did and after that they had very little trouble in avoiding their enemies. Goat was hard to see near gray rocks or white snow, and deer was hard to see in … Read more

Along the river there was a camp where lived many birds. They lived on land and in the trees, and eat berries, bugs, and worms. Sometimes they talked about others who did not live as they did, and said things about them. About Kingfisher they said: “He is a careless bird, flying away from home all the time. He surely can’t take care of his family.” One day- Kingfisher heard this and he stopped and said: “You only feed yourself; see, I bring home a fish every day for my wife and family, and never have trouble at home. That … Read more

One time, long ago, the waters in the whulge came up high, and flooded all the country way up into the mountains. First a big black Thunderbird flew over the country and made much noise, then it beget to rain. It rained and rained. The water came up and up, and when it stopped there were only some high hills and mountains sticking out. After a ‘long time it went down again. You can see sometimes now clamshells high up in the hills, and some places up in the mountains white logs lying just like on the beach. They were … Read more

Way up on the Skagit live two big mountains. Sometimes mountain Tyees get mad and makes a big fire. Once this happened with Kulshan; he got so mad over something that a big piece fell off and slid way down the mountain. This made a big fire and lots of noise. Kuishan and Shuksan became black all over. The waters in the rivers became black and warm. Fish came floating down the rivers cooked. Lots of Indians and animals fled from the upper Skagit and came to Kee-ke-alos and Stillaguamish. Next year most of them went back again. Since then … Read more

After years of training from boyhood up the Indian youth at the age of 18 or 20 went out to seek his guiding spirit or tamanois. He would go into the hills and fast for three or more days, when he would be bodily clean and in the proper state of mind and body for the tamanois to enter. The youth might wish for skill in hunting, shrewdness and luck in gambling, protection against fire, death from knife wounds etc., but the greatest was to be either big man in councils or good tamanois doctor. With some tribes the youth … Read more

Old time Indians once found a big lake way back in the mountains. In this lake was a small island. In this island was a big hole. At regular intervals lots of water bubbled out of the hole. This water tasted salt, just like the whulge. Suddenly the water would stop, then the waters of the lake would begin running into the hole faster and faster and the lake would get low just like low tide. Those who saw this lake said: Maybe this is where the tides in the whulge are made. This hole where the waters go in … Read more

Stilpakad and Hoh-Te-Kogds Along the rivers and little creeks lives a small bird that jumps up and down all the time. He lives on bugs and little worms in the water. He can dive and swim and seldom goes away from along the water. When he sees other birds on the land and in the trees along the streams he talks very much. One time he made a long talk to Stilpakad, the wren, saying: “You land birds don’t know very much, you are afraid of the water. I am both wise and strong; suppose you wrestle with me.” Wren … Read more

He who gets the spirit of the Thunder may be almost immune to death by knife or spear wounds. Spul-kaedib when young got the tamano1is of Thunder. He had 17 knife wounds and survived them all. Once when down at Skabalko he and his brother got into an argument with some people which ended in a little battle. The brother got out of it unscathed but Spul-kaedib was badly cut up. His brother got him into a canoe and poled up the river. For several hours he poled and Spul-kaedib, who was lying in the bottom of the canoe, was … Read more