Index to Testimony of Mississippi Choctaw Applications
Index to Testimony of Mississippi Choctaw Applications, taken in Mississippi in January and February, 1899
Index to Testimony of Mississippi Choctaw Applications, taken in Mississippi in January and February, 1899
Grant Foreman describes the early life in a Western Garrison; providing insights on some of the traders in the region, the deaths of Seaton, Armstrong, Wheelock and Izard, all soldiers obviously familiar to him. But he also shares the story of the elopement of Miss Sarah Knox Taylor, daughter of General Taylor, to Lieutenant Jefferson Davis… yes, THAT Jefferson Davis.
An interesting section of the chapter are the references to the punishments inflicted upon the soldiers in the event of their disobedience.
Painted by Catlin in 1834, the picture attached is of Clermont, chief of the Osage Tribe. Clermont is painted in full length, wearing a fanciful dress, his leggings fringed with scalp-locks, and in his hand his favorite and valued war-club.
One of the most important Indian conferences ever held in the Southwest, occurred at Fort Gibson in 1834 for it paved the way for agreements and treaties essential to the occupation of a vast country by one hundred thousand members of the Five Civilized Tribes emigrating from east of the Mississippi; to the security of settlers and travelers in a new country; to development of our Southwest to the limits of the United States and beyond and contributed to the subsequent acquisition of the country to the coast, made known to us by the pioneers to Santa Fe and California traveling through the region occupied by the “wild” Indians who, at Fort Gibson, gave assurances of their friendship. It is true, these assurances were not always regarded, and many outrages were afterwards committed on the whites and by the whites, but the Fort Gibson conference was the beginning and basis upon which ultimately these things were accomplished.
What was known as the Treaty of Dancing Rabbit Creek was entered into in Mississippi with the Choctaw Indians September 27, 1830; pursuant to the terms of the treaty, in 1832 the movement of the Choctaw to their new home between the Canadian and Red rivers was under way but they were in danger from …
Peace Attempts with Western Prairie Indians, 1833 Read More »
The McIntosh Creeks had been located along Arkansas River near the Verdigris on fertile timbered land which they began at once to clear, cultivate, and transform into productive farms. The treaty of 1828 with the Cherokee gave the latter a great tract of land on both sides of Arkansas River embracing that on which the …
With the help of contemporary records it is possible to identify some of the early traders at the Mouth of the Verdigris. Even before the Louisiana Purchase, hardy French adventurers ascended the Arkansas in their little boats, hunting, trapping, and trading with the Indians, and recorded their presence if not their identity in the nomenclature …
The white population in Arkansas in 1817 had increased to several thousand, whose protection, as well as that of the Cherokee people living in that territory, from the continued hostilities of the Osage, required the establishment of a military post at the western border dividing the white settlements from the Osage. From Saint Louis came …
I have sought, found and brought together an amount of information concerning a people that has never before been published; having been born of parents who were missionaries to the Choctaws in 1820, and having been reared among them and intimately acquainted with them during the vicissitudes of a life extending to nearly four score …
History of the Choctaw, Chickasaw and Natchez Indians Read More »
Conquest or Progress! It is the same, since it is with blood that the book of humanity is written. The pages here devoted to the narrative of the Chickasaw Indians is not an exception; theirs, too, is stained with the seemingly inevitable sanguinary horrors, but nowhere is the trace inexplicable. To some it may seem useless and …
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of …
From 1822, to the time they were dispossessed of every foot of their ancient domains, and driven away to a then wilderness, the schools increased in numbers, and the ordinances of religion were augmented, and a deeper interest manifested every where over their country never witnessed before; as they, previous to that time, had had …
But among the many things that are associated with the North American Indians as topics of conversation and subjects of the printer’s ink more talked about and less understood is the “Medicine Man.” On Nov. 14, 1605, the first French settlement was made in America, on the northeast coast of Nova Scotia, and they gave …
The missionaries found the precepts of the Choctaw’s to be moral; and also that they respected old age, and kept fresh in memory the wise councils of their; fathers, whose lessons of wisdom the experience of the past, taught their youthful minds to look upward, and whose teachings they did not forget in their mature …
In 1832, at Hebron, the home of the missionary, Calvin Cushman and his family, was the place appointed for the assembling of all the Choctaws in that district preparatory to their exodus from their ancient domains to a place they knew not where; but toward the setting sun as arbitrary power had decreed. Sad and …
To the ancient Choctaw warrior and hunter, excitement of some kind was indispensable to relieve the tedium of the nothing-to-do in which a great part of his life was spent. Hence the intervals between war and hunting were filled up by various amusements, ball plays, dances, foot and horse races, trials of strength and activity in wrestling and jumping, all of which being regulated by rules and regulations of a complicated etiquette.
The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The Rev. Cyrus Byington related a little incident, as …
Choctaws and their Beliefs about the Great Flood Read More »
The duelist, according to the white man’s code of honor, was regarded by the Choctaws with utmost contempt, the fool above all fools; and in this, manifesting much better sense than the white man with all his boasted idea of honor. That a man would stand up openly before his enemy to be shot at …
Adair (p. 89) says; “the Choctaws, in an early day, practiced the custom of flattening the heads of their infants by compression, and were first known to the whites by the name of Flat Heads.” Be that as it may, the custom had long ceased to be practiced, when later known. Wherever they went, distant …
They lived in houses made of logs, but very comfortable; not more rude or uncouth, however, than many of the whites even of the present day. Their houses consisted generally of two rooms, both of which were used for every domestic purpose cooking, eating, living and sleeping; nor was their furniture disproportionate with that of …
That the fore-fathers of the present Choctaws, Chickasaws, Cherokees and Muscogees migrated ages ago from Mexico to their ancient abodes east of the Mississippi River there can be scarcely a doubt; and that they were a branch of the Aztecs there is much in their ancient traditions and legends upon which to predicate, at least, …