Johnson

Paul Johnson

Wagoner, Co. B, 5th Div., 7th Engineers. Born in Johnston County; the son of Mr. and Mrs. C. T. Johnson. Husband of Mrs. Pearl Johnson. Entered the service May 25, 1917, at Benson, N.C. Was sent to Ft. Leavenworth, Kansas, from there to Camp Merritt. Sailed for France Jan., 1918. Fought at St. Mihiel, Argonne

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Shawnee Indian Chiefs and Leaders

Big Jim Big Jim. The popular name of a noted full-blood Shawnee leader, known among his people as Wapameepto, “Gives light as he walks”. His English name was originally Dick Jim, corrupted into Big Jim. He was born on the Sabine Reservation, Texas, in 1834, and in 1872 became chief of the Kispicotha band, commonly

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Slave Narrative of Alfred Smith

Person Interviewed: Alfred Smith Place of Birth: Calhoon, Georgia Occupation: Farmer I was born in Calhoon, Georgia. I don’t know the date of birth, but as near as I can get at, my age is 80 years old. My mother’s name is Mary Johnson and my father’s name is Alexandra Hamilton. He was named for

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The Proprietors of Norwich Vermont

The larger part of the names of the grantees of Norwich are names of Connecticut men then resident in Mansfield and neighboring towns. Captain Hezekiah Johnson, Samuel Slafter, Joseph Storrs, and William Johnson 3rd, are known to have lived in Mansfield; Amos Fellows, James West, Adoniram Grant, and Samuel Cobb were of Tolland; Ebenezar Heath,

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Walter Merryman of Harpswell, Maine, and his descendants

Walter Merryman was kidnapped in an Irish port in 1700 and brought to Boston, Massachusetts, where he was indentured to a shipbuilder in Portland, Maine. He married Elizabeth Potter and settled in Harpswell, Maine. Descendants and relatives lived in Maine, New Hampshire, Connecticut, New York, Pennsylvania, Idaho and elsewhere. Includes Alexander, Curtiss, Hamilton, McManus, Stover, Webber and related families.

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1860 Census West of Arkansas – Creek Nation

Free Inhabitants in “The Creek Nation” in the County “West of the” State of “Akansas” enumerated on the “16th” day of “August” 1860. While the census lists “free inhabitants” it is obvious that the list contains names of Native Americans, both of the Creek and Seminole tribes, and probably others. The “free inhabitants” is likely indicative that the family had given up their rights as Indians in treaties previous to 1860, drifted away from the tribe, or were never fully integrated. The black (B) and mulatto (M) status may indicate only the fact of the color of their skin, or whether one had a white ancestors, they may still be Native American.

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Abbe-Abbey Genealogy

The “Abbe-Abbey Genealogy” serves as a comprehensive and meticulously compiled homage to the heritage of the Abbe and Abbey families, tracing its roots back to John Abbe and his descendants. Initiated by the life-long passion of Professor Cleveland Abbe, this genealogical exploration began in his youth and expanded throughout his illustrious career, despite numerous challenges. It encapsulates the collaborative efforts of numerous family members and researchers, including significant contributions from individuals such as Charles E. Abbe, Norah D. Abbe, and many others, each bringing invaluable insights and data to enrich the family’s narrative.

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Spokane Story

“Spokane Story: A Colorful Early History of the Capital City of the Inland Empire” by Lucile Foster Fargo offers readers an evocative journey through the formative years of Spokane, Washington. Published in 1957 by Northwestern Press in Minneapolis, this work seeks to straddle the realms of history and storytelling, presenting a narrative that is neither entirely factual history nor pure fiction. Fargo accepts the challenging task of depicting Spokane’s cultural and developmental evolution from its fur trade beginnings to its emergence as a municipal entity in the early twentieth century.

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Narrative of the Captivity of Frances Noble – Indian Captivities

Narrative of the captivity of Frances Noble, who was, among others, taken by the Indians from Swan Island, in Maine, about the year 1755; compiled by John Kelly, Esq. of Concord, New Hampshire, from the minutes and memoranda of Phinehas Merrill. Esq. of Stratham, in the same state; and by the Former Gen. Tleman communicated for publication to the editors of the Historical Collections of New Hampshire.

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Portrait and Biographical Record of Seneca and Schuyler Counties, NY

In this volume will be found a record of many whose lives are worthy the imitation of coming generations. It tells how some, commencing life in poverty, by industry and economy have accumulated wealth. It tells how others, with limited advantages for securing an education, have become learned men and women, with an influence extending

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Records of the Malone Methodist Episcopal Church at Madison MD, 1883-1893

This ledger contains the church record of the Madison Circuit of the Delaware Conference of the Methodist Episcopal Church, which was an African American church in Dorchester County Maryland that included Malone Church. While the Malone Church member lists, probationer lists, and minutes date between 1883 and 1939, the Madison Circuit baptismal and marriage records date between 1883 and 1893. These records include significant information about church members including places of residence and parent names.

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A History of Ashley North Dakota, 1888-1963

The manuscript titled “Ashley Diamond Jubilee” is a comprehensive historical account focusing on Ashley, North Dakota, and its surrounding communities. The document, spanning 279 pages, begins by discussing the Ashley Diamond Jubilee, a celebration of 75 years of progress in North Dakota. It includes various historical and administrative details about Ashley and McIntosh County, including the establishment of towns, early settlers, and the development of the area. Free to read, search, or download!

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Wintergreen Cemetery, Port Gibson, Mississippi

This survey of Wintergreen Cemetery, Port Gibson, Mississippi, was completed in 1956 by Mr. Gordon M. Wells and published by Joyce Bridges the same year. It contains the cemetery readings Mr. Wells was able to obtain at that date. It is highly likely that not all of the gravestones had survived up to that point, and it is even more likely that a large portion of interred individuals never had a gravestone.

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