A young Choctaw girl was walking alone one day in the outskirts of the village when she suddenly met a young man whom she had never seen before. Soon he spoke to the girl and asked her to accompany him to his home. At first she refused, but at last he succeeded in persuading her […]
Late one afternoon several children were playing near their house when suddenly they saw a woman approaching. She was very old and stooping, and her hair was white. The children were greatly frightened and ran into the house, but soon returned to the old woman, who said to them: “Children, do not be afraid of
Tashka and Walo were brothers who lived long ago. Every morning they saw the sun rise above the horizon, pass high overhead, and late in the day die in the west. When the boys were about four years old they conceived the idea of following the sun and seeing where he died. So the next
Section of the Ross Map, 1765 which depicts the area settled by the Choctaw of Bayou Lacomb:
This collection depicts the specific culture and history of the Choctaw tribe residing within Bayou Lacomb, Louisiana. Included are the geography, history, society, language, ethnology, and myths, legends and religion of the Choctaws who resided within the area of Bayou Lacomb. By the people of the tribe, or, more correctly, that portion of the tribe now under consideration, they themselves are called the Chata’ogla or the Chata’ people or family. According to them, the first word can not be translated as it is merely a proper name.
Dugouts were employed on the creeks and bayous, but evidently only to a small extent. The Creoles make dugouts at the present time which they use on the streams of St. Tammany parish. These are hollowed from single pieces of black gum; most of them measure from 8 to 12 feet in length. Many of
The Choctaw appear to have had rather few games of chance. Among those described to the writer is one that closely resembles the moccasin game of the Algonquian and other widely separated tribes in America. This is said to have been played by the “old people” and is probably one of the oldest Choctaw games.
The primitive blowgun was used until recently in hunting squirrels, rabbits, and various birds. Only one specimen was found at Bayou Lacomb; this was said to have been made some ten years ago. The man Toshkachîto (Joe Silestine) is shown holding the blowgun in position for shooting in the image below. The blowgun (kaklu’mpa) is
Hunting and Fishing Among the Bayou Lacomb Choctaws Read More »
The Choctaw make use of a large variety of plants in the treatment of various ailments and exhibit a wide knowledge of the flora of the region. The plants enumerated in the following list were all collected in the vicinity of Bayou Lacomb between January 1 and April 15. It is highly probable that a
Witchcraft (ItoUckunda) was practiced by many persons, both men and women. It was never definitely known whether a person possessed the power to bewitch or when one was making use of it. Old people of both sexes, however, were most often suspected of possessing this power. The manner of exerting this evil influence against others
All the myths and legends recorded on the following pages are evidently of purely native conception, showing no trace of European influence. According to their own statements the greater part of the folklore of the Choctaw is preserved in the form of songs, of which they have (so they say) a great many, adapted to
The following are various forms of dances described by the Choctaw members of Bayou Lacomb. 1. Nanena hitkla (Man dance) All lock arms and form a ring; all sing and the ring revolves rapidly. No one remains in the ring. 2. Shatene hitkla (Tick dance) The dancers lock arms and form in straight lines. First
The City of Moline owes its prominence throughout the United States, and in fact, throughout the entire civilized world, chiefly to its manufactories. And to Stephen Henry Velie, deceased, who, during his life, was conspicuously identified with several of that city’s leading manufacturing establishments, Moline is greatly indebted for the preeminence she now maintains in
JOHN DOVELL. – Mr. Dovell is one of those men who have belabored fortune, and have knocked about the world until it is sufficient to turn one’s hair gray simply to listen to their adventures. A native of the Azores, of Portuguese parentage and born in 1836, he came to Portland, Maine, at the age
Col. J. B. Cook. In all Southeastern Kansas there is no better known figure than Col. J. B. Cook of Chetopa. For more than forty years he has been recognized as one of the old and reliable and standard real estate dealers. He was one of the pioneers in Labette County, and lived on and
James G. Sandidge. In the colonial history of the United States may be found frequent mention of names that are familiar and even distinguished at present throughout the great Middle West. They ring with achievement as in the old days, and although generations have passed since their first bearers lived and labored and increased on
EDWARD K. MATLOCK. – This young gentleman, a leading druggist of Mount Vernon, Washington, was born in Ohio in 1858. His father was a Methodist minister. The son traveled with him extensively; but at the age of eighteen, beginning to do for himself, he went South and found employment at a sugar refinery at Bellevue,
GEN. MORTON MATHEW McCARVER. THE FOUNDER OF BURLINGTON, IOWA, SACRAMENTO, CALIFORNIA AND TACOMA, WASHINGTON,- General McCarver was born near Lexington Kentucky, January 14, 1807. Of an independent, roving spirit, determination, courage and enterprise that knew no bounds, he quit his home at the age of eighteen years and went to Mississippi, Louisiana and Texas, and
The Atákapa tribe once existed upon the upper Bayou Tèche northwest and west of the Shetimasha, north and northwest of the Opelousa Indians, and from the Tèche extended beyond Vermilion river, perhaps down to the sea coast. The Atákapa of old were a well-made race of excellent hunters, but had, as their name indicates, the reputation of being anthropophagites.
Herman Ehrenberg, for whom the town of Ehrenberg on the Colorado River is named, was a German by birth. At an early age, he left his native country, and, landing in New York, worked his way down to New Orleans, where he had located when the Texas War of Independence broke out. He enlisted in
