The tribe which, from the time of Washington’s visit to the Ohio, in 1753, down to their removal to the West, played so important a part under the name of Wyandots, but who were previously known by a name which French write Tionontates; and Dutch, Dinondadies, have a history not uneventful, and worthy of being traced clearly to distinguish them from the Hurons or Wyandots proper, of whom they absorbed one remnant, leaving what were later only a few families near Quebec, to represent the more powerful nation.
Charlevoix and Tantiboth speak of Indians who inhabited the region of country around Lake Michigan, who were well skilled in the art of erecting mounds and fortifications, Charlevoix also states that the Wyandots and the Six Nations disinterred their dead and took the bones from their graves where they had lain for several years and carried them to a large pit previously prepared, in which they deposited them, with the property of the deceased, filling up the pit with earth and erected a mound over it. A string of sleigh-bells much corroded, but still capable of tinkling, is said to have been found among the
In the early part of the year 1763 two Moravian missionaries, Post and Heckewelder, established a mission among the Tuscarawa Indians, and in a few years they had three nourishing missionary stations, viz: Shoenbrun, Gnadenbrutten and Salem, which were about five miles apart and fifty miles west of the present town of Steubenville, Ohio. During our Revolutionary War their position being midway between the hostile Indians (allies of the British) on the Sandusky River, and our frontier settlements, and therefore on the direct route of the war parties of both the British Indian allies and the frontier settlers, they were
De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this, all over this continent, but which to them, was as the tones of an alarm-bell at midnight. And one hundred and twenty-three years have passed since our forefathers declared all men of every nationality to be free and equal on the soil of the North
A legend exists of. a fearful fight that, took pace between the Seneca and Wyandot, on their return from Braddock’s defeat, in 1755. They had fought side by side against the English army, but, no sooner had they dispersed toward their homes, than the old unsettled feud between them was renewed. The Seneca took the trail by Beaver, Mingo bottom, and west to Tuscarawas. The Wyandot took the tippler trail, striking the ridge between the heads of the Elk Eye Creek (Muskingum) and the Hioga (Cuyahoga.), where they camped. It was but a day’s journey across the present Stark County, to reach
James Smith, pioneer, was born in Franklin county, Pennsylvania, in 1737. When he was eighteen years of age he was captured by the Indians, was adopted into one of their tribes, and lived with them as one of themselves until his escape in 1759. He became a lieutenant under General Bouquet during the expedition against the Ohio Indians in 1764, and was captain of a company of rangers in Lord Dunmore’s War. In 1775 he was promoted to major of militia. He served in the Pennsylvania convention in 1776, and in the assembly in 1776-77. In the latter year he was commissioned colonel in command on the frontiers, and performed distinguished services. Smith moved to Kentucky in 1788. He was a member of the Danville convention, and represented Bourbon county for many years in the legislature. He died in Washington county, Kentucky, in 1812. The following narrative of his experience as member of an Indian tribe is from his own book entitled “Remarkable Adventures in the Life and Travels of Colonel James Smith,” printed at Lexington, Kentucky, in 1799. It affords a striking contrast to the terrible experiences of the other captives whose stories are republished in this book; for he was well treated, and stayed so long with his red captors that he acquired expert knowledge of their arts and customs, and deep insight into their character.
After the termination of the Revolutionary War, the hardy settlers of the west had still a contest to maintain, which often threatened their extermination. The Indian tribes of the west refused to bury the hatchet when Great Britain withdrew her armies, and they continued their terrible devastation. The vicinity of the Ohio River, especially, was the scene of their operations.
At a great council of the western tribes, assembled near Detroit, prior to the late war, the celebrated Seneca orator, Red Jacket, was present, when the question of the right of the Wyandots to light the council fire, was brought up. This claim he strenuously resisted, and administered a rebuke to this nation in the following terms: “Have the Quatoghies forgotten themselves? Or do they suppose we have forgotten them? Who gave you the right in the west or east, to light the general council fire? You must have fallen asleep, and dreamt that the Six Nations were dead! Who
A Schedule embracing the names of Wyandot Indians of the Incompetent Class and Orphan Class under the Wyandot Treaty of January 31, 1855, the sales of whose lands, assigned and patented to them under said Treaty, have been confirmed by the Secretary of the Interior, upon a full examination of the report of Commissioners, Irwin and Cobb dated October 3rd 1870 and hearing of the parties interested in accordance with the 15th article of the treaty of February 23rd 1867, with certain Wyandot and other Indians in Kansas.
Articles of a convention concluded in the city of Washington, this first day of April, on thousand eight hundred and fifty, by and between Ardavan S. Loughery, commissioner especially appointed by the President of the United States, and the undersigned head chief and deputies of the Wyandot tribe of Indians, duly authorized and empowered to act for their tribe. Whereas, By the treaty of March 17, 1842, between the United States and the Wyandot nation of Indians, then chiefly residing within the limits of the State of Ohio, the said nation of Indians agreed to sell and transfer, and did