When hearing of Konawa, many people immediately associate the town with the Sacred Heart Mission and Church, the cornerstone of Konawa history. Sacred Heart is located in the southeast corner of Pottawatomie County in Oklahoma approximately 9 miles east of Asher and 4 miles northwest of Konawa and approximately 1 mile north of Oklahoma Highway 39 on Sacred Heart Road.
Tobacco has been one of the most important gifts from the New World to the Old. In spite of the attempts of various authors to prove its Old World origin there can be no doubt that it was introduced into both Europe and Africa from America. Most species of Nicotiana are native to the New World, and there are only a few species which are undoubtedly extra- American. The custom of smoking is also characteristic of America. It was thoroughly established throughout eastern North and South America at the time of the discovery; and the early explorers, from Columbus on, speak of it as a strange and novel practice which they often find it hard to describe. It played an important part in many religious ceremonies, and the beliefs and observances connected with it are in themselves proof of its antiquity. Hundreds of pipes have been found in the pre-Columbian mounds and village sites of the eastern United States and, although these remains cannot be dated, some of them must be of considerable age. In the southwestern United States the Basket Makers, an ancient people whose remains are found below those of the prehistoric Cliff Dwellers, were smoking pipes at a time which could not have been much later than the beginning of our era.
Narrative of the captivity of Alexander Henry, Esq., who, in the time of Pontiac’s War, fell into the hands of the Huron Indians. Detailing a faithful account of the capture of the Garrison of Michilimacki-Nac, and the massacre of about ninety people. Written by himself. 1Mr. Henry was an Indian trader in America for about sixteen years. He came to Canada with the army of General Amherst, and previous to his being made prisoner by the Indians experienced a variety of fortune. His narrative, as will be seen, is written with great candor as well as ability, and to the
A struggle began in 1760, in which the English had to contend with a more powerful Indian enemy than any they had yet encountered. Pontiac, a chief renowned both in America and Europe, as a brave and skillful warrior, and a far-sighted and active ruler, was at the head of all the Indian tribes on the great lakes. Among these were the Ottawas, Miamis, Chippewas, Wyandott, Pottawatomie, Winnebago, Shawanese, Ottagamie, and Mississagas. After the capture of Quebec, in 1760, Major Rodgers was sent into the country of Pontiac to drive the French from it. Apprised of his approach, Pontiac sent
Articles of a treaty made and concluded at Prairie du Chien, in the Territory of Michigan, between the United States of America, by their Commissioners, General John McNeil, Colonel Pierre Menard, and Caleb Atwater, Esq. and the United Nations of Chippewa, Ottawa, and Potawatamie Indians, of the waters of the Illinois, Milwaukee, and Manitoouck Rivers. Article 1. The aforesaid nations of Chippewa, Ottawa, and Potawatamie Indians, do hereby cede to the United States aforesaid, all the lands comprehended within the following limits, to wit: Beginning at the Winnebago Village, on Rock river, forty miles from its mouth, and running thence
A treaty between the United States and the Potawatamie Tribe of Indians. In order to consolidate some of the dispersed bands of the Potawatamie Tribe in the Territory of Michigan at a point removed from the road leading from Detroit to Chicago, and as far as practicable from the settlements of the Whites, it is agreed that the following tracts of land, heretofore reserved for the use of the said Tribe, shall be, and they are hereby, ceded to the United States. Two sections of land on the river Rouge at Seginsairn’s village. Two sections of land at Tonguish’s village,
It is believed by the Pottawatomies, that there are two Great Spirits, who govern the world. One is called Kitchemonedo, or the Great Spirit, the other Matchêmonedo, or the Evil Spirit. The first is good and beneficent; the other wicked. Some believe that they are equally powerful, and they offer them homage and adoration through fear. Others doubt which of the two is most powerful, and endeavor to propitiate both. The greater part, however, believe as I, Podajokeed do, that Kitchemonedo is the true Great Spirit, who made the world, and called all things into being; and that Matchêmonedo ought
The spring of 1781 was a terrible season for the white settlements in Kentucky and the whole border country. The natives who surrounded them had never shown so constant and systematic a determination for murder and mischief. Early in the summer, a great meeting of Indian deputies from the Shawanees, Delawares, Cherokees, Wyandot, Tawas, Pottawatomie, and diverse other tribes from the north-western lakes, met in grand council of war at Old Chilicothe. The persuasions and influence of two infamous whites, one McKee, and the notorious Simon Girty, “inflamed their savage minds to mischief, and led them to execute every diabolical scheme.”
With the rapid increase of a white population between the Lakes and the Mississippi, which followed the conclusion of hostilities with England and her Indian allies, new difficulties began to arise between the natives and the settlers. Illinois and Wisconsin were inhabited by various tribes of Indians, upon terms of bitter hostility among themselves, but united in their suspicions and apprehensions at the unprecedented inroads of emigrants from the east. The Winnebago, dwelling in Wisconsin; the Pottawatomie, situated around the southern extremity of Lake Michigan; and the Sac, (afterwards mingled with the Foxes, and usually coupled with that tribe,) of
The following incidents in the early history of Shau-be-na are principally taken from his own statements, and the truth of them, no person acquainted with the old chief will doubt. My first acquaintance with Shau-be-na occurred nearly forty years ago, while his whole band, one hundred and forty-two in number, were hunting on Bureau River, Illinois. Being encamped near my father’s residence, I visited them almost daily for many weeks, and always felt myself at home in the old chief’s wigwam. Shau-be-na was above the medium size, tall and straight, with broad shoulders and intelligent face, while his bearing and