Letter from S. A. Goodwin to Henry R. Schoolcraft Auburn, Oct. 17, 1845. My Dear Sir I received yours of the 2d inst. in due course of post, and now send you, at the first practicable moment, a diagram and sketch of the ” Old Fort.” My engagements have been such as to prevent my […]
Letter from S. A. Goodwin to Henry R. Schoolcraft Read More »
While I was engaged in taking the census of the Onondagas, at their council house, at the Castle, where a large number of all ages and both sexes were assembled, the interpreter, who spoke English very well, taking advantage of a pause in the business, said to me, pointing to a fine boy who sat
Origin of the continent, of the animal creation, and of the Indian race: the introduction of the two principles of good and evil into the government of the world. Iroquois tradition opens with the notion that there were originally two worlds, or regions of space, namely, an upper and lower world. The upper was inhabited
One of the first traits which strikes an observer on entering the territory of this tribe, is the fact that they are called by a name which is not known in their vocabulary, and which they only recognize from having long been thus designated by others. Identical as it is in its present orthography, with
Indians claim to be the offspring of an independent act of creation. The Iroquois name themselves in proud allusion to their supposed supremacy. Tribes on the St. Lawrence and the lakes live in disputes. War with a race of giants called Ronongweca: the fiend Shotrowea, contests with the great Kwiss Kwiss, or Mastodon, the Big
Such parts only of these notes and memorandums are retained, as have been referred to, as original materials, of which there is some particular fact or statement, which has not been exhausted. Sometimes the note itself was chiefly of a mnemonic character, and designed to recall further particulars entrusted to the memory. Memoranda, New York,
The following incident in the verbal annals of Iroquois hardihood and heroism, was related to me by the intelligent Seneca Tetoyoah, (William Jones of Cattaraugus) along with other reminiscences of the ancient Cherokee wars. The Iroquois thought life was well lost, if they could gain glory by it. HI-A-DE-O-NI, said he, was the father of the
There is a tradition among portions of the Senecas, that the present confederation took place four years before Hudson sailed up the river bearing his name. This gives A. D. 1605. This question has been examined in its general bearings in a prior paper. All other authorities indicate an earlier date. Chronology finds its most
In the course of the long and fierce war between the Six Nations and the Cherokees, it happened, said Oliver Silverheels, that eight Senecas determined to go on an embassy of peace. Among them was Little Beard, the elder, and Jack Berry. They met some Cherokees on the confines of the Cherokee territories, to whom
Some years have elapsed since I visited this work, and the plough and spade may have further obliterated the lines, then more or less fully apparent. But in the meantime no notice of it has been published. The following outlines denote its extent and character. A. indicates the lines of a picketed work. B. is
Vestiges of an Ancient Fort or Place of Defense in Lenox, Madison County Read More »
1 God Niyoh 2 Devil Onesoono 3 Man Najina 4 Woman Konheghtie 5 Boy Aksaa 6 Girl Exaa 7 Child Exaa 8 Infant Onoskwataa 9 Father (my) Ihani 10 Mother (my) Iknoha 11 Husband (my) lonkniniago 12 Wife (my) longiahisko 13 Son (my) Ihihawog 14 Daughter (my) Ikhehawog 15 Brother (my) Itekyatehnonte 16 Sister (my)
The history of this canton does not stand out prominently among the Iroquois while it will be found that as one of the inclusive tribes who carried their name and fame so high among the aborigines, they have performed their due part, and produced warriors, sages and speakers of eminence. Were every thing else, indeed,
The enterprise of Sa Salle, in constructing a vessel above the falls of Niagara, in 1679, to facilitate his voyage to the Illinois and the Mississippi, is well known; but while the fact of his having thus been the pioneer of naval architecture on the upper lakes, is familiar to historical readers, the particular place
The traditions of this canton affirm, that they are descendants of the original family of Iroquois, who began their existence, or their nationality, at least at or near the falls of the Oswego. After the migration of the parent tribe towards the sea, and their return west and separation into tribes, this band went on
The Senecas deduce their descent from a noted eminence, bearing the title of “Fort Hill” at the head of the sylvan expanse of Canandaigua Lake. The term of Fort Hill, is however, not confined to that spot, but is, as in the work under consideration, one of common occurrence, in sundry parts of the ancient
Vestiges of an Ancient Elliptical Work at Canandaigua Read More »
In considering the subject of American antiquities it may facilitate the object, to erect separate eras of occupancy, to which the facts may be referred. Such a division of the great and almost unknown period, which preceded the arrival of Europeans, will at least serve as convenient points to concentrate, arrange and compare the facts
No part of western New York has furnished a larger number of antiquarian remains, or been more often referred to, than the geo-graphical area which constituted the original town of Pompey. There is, consequently, the less need of devoting elaborate attention to the details of this particular locality. It was first visited and described by
Antiquities of Pompey and Adjacent Parts of Onondaga County Read More »
In the preceding sketches, evidences have been presented of the readiness and good judgment of the aboriginal fort builders of western New York, in availing themselves of steeps, gulfs, defiles, and other marked localities, in establishing works for security or defense. This trait is, however, in no case more strikingly exemplified than in the curious
Antique Rock Citadel of Kienuka, in Lewiston, Niagara County, NY Read More »
Sacred Fire. The Sun a Symbol of Divine Intelligence. It was a striking peculiarity of the ancient religious system of the Iroquois that, once a year, the priesthood supplied the people with sacred fire. For this purpose, a set time was announced for the ruling priest s visit. The entire village was apprized of this
Site of an ancient battlefield, with vestiges of an entrenchment and fortification on the banks of the Deoseowa, or Buffalo creek. The following sketch conveys an idea of the relative position of the several objects alluded to. Taken together they constitute the distinguishing feature in the archaeology of the existing Indian cemetery, mission station, and
