Huron

Indian Wampums

Reading The Wampums

The Indians, having no written language, preserved and handed down their history to future generations through tradition, much of which could have been obtained a century and a half ago, and even a century ago, which was authentic and would have added much to the interest of the history of the continent of which we boast as our inheritance, though obtained by the extermination of a race of people whose wonderful history, had it been obtained as it once could have been, would have been very interesting and beneficial to future generations, throwing its light back over ages unknown, connecting … Read more

Mound Builders

Bottle Creek Mounds

The types of the human skulls taken from those ancient mounds said to have been erected by a prehistoric race, and now called “Mound Builders” a race claimed to be far superior to our Indians are characteristic, not only of the ancient Mexicans, Peruvians and other ancient tribes of South America, but also of the ancient Natchez, Muskogee’s, Choctaws, Chickasaws, Cherokees, Seminoles, Yamases and others of the North American continent. And it is a conceded fact that all Indians ever found in North and South America possess many common features. I have seen the native Indians of Mexico, Arizona and … Read more

Indian Mounds throughout North America

Great Serpent Mound Postcard

Charlevoix and Tantiboth speak of Indians who inhabited the region of country around Lake Michigan, who were well skilled in the art of erecting mounds and fortifications, Charlevoix also states that the Wyandots and the Six Nations disinterred their dead and took the bones from their graves where they had lain for several years and carried them to a large pit previously prepared, in which they deposited them, with the property of the deceased, filling up the pit with earth and erected a mound over it. A string of sleigh-bells much corroded, but still capable of tinkling, is said to have been found among the … Read more

The Narrative of Francesco Giuseppe Bressani – Indian Captivities

The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.

Narrative of the captivity of Alexander Henry, Esq – Indian Captivities

Narrative of the captivity of Alexander Henry, Esq., who, in the time of Pontiac’s War, fell into the hands of the Huron Indians. Detailing a faithful account of the capture of the Garrison of Michilimacki-Nac, and the massacre of about ninety people. Written by himself. When I reached Michilimackinac I found several other traders, who had arrived before me, from different parts of the country, and who, in general, declared the dispositions of the Indians to be hostile to the English, and even apprehended some attack. M. Laurent Ducharme distinctly informed Major Etherington that a plan was absolutely conceived for … Read more

War Between the Colonies and The Western Indians – From 1763 To 1765

Map of Pontiacs War

A struggle began in 1760, in which the English had to contend with a more powerful Indian enemy than any they had yet encountered. Pontiac, a chief renowned both in America and Europe, as a brave and skillful warrior, and a far-sighted and active ruler, was at the head of all the Indian tribes on the great lakes. Among these were the Ottawas, Miamis, Chippewas, Wyandott, Pottawatomie, Winnebago, Shawanese, Ottagamie, and Mississagas. After the capture of Quebec, in 1760, Major Rodgers was sent into the country of Pontiac to drive the French from it. Apprised of his approach, Pontiac sent … Read more

Queen Anne’s War – Indian Wars

Map providing overview of European territories after Queen Anne's War

War was declared against France by Queen Anne, of England, in May, 1702, and, of course, the contest was renewed in America. Villebon, the governor of Canada, immediately began to encroach upon the northern frontier of the British colonies, and to instigate the Indians to commence their destructive ravages. Dudley, the governor of Massachusetts, visited Casco, Maine, in June, 1703, and held a conference with a number of Indian chiefs, and concluded a treaty which the Indians promised to observe as long as the sun and moon should continue. Not withstanding these protestations, they made an attack a few weeks … Read more

Red Jacket and the Wyandot Claim to Supremacy

At a great council of the western tribes, assembled near Detroit, prior to the late war, the celebrated Seneca orator, Red Jacket, was present, when the question of the right of the Wyandots to light the council fire, was brought up. This claim he strenuously resisted, and administered a rebuke to this nation in the following terms: “Have the Quatoghies forgotten themselves? Or do they suppose we have forgotten them? Who gave you the right in the west or east, to light the general council fire? You must have fallen asleep, and dreamt that the Six Nations were dead! Who … Read more

Later Huron, 1675

Having such a clear and vivid description of the early burial customs of the Huron, and the various ceremonies which were enacted by members of that tribe at the time of the death of one of their number, as recorded by Père Le Jeune, in 1636, it is of interest to compare them with the later customs of the same people, after they had become influenced by the teachings of the missionaries. The later account relates to the people of la Mission de Notre-Dame de Lorette, in the year 1675, at which time ” about 300 souls, both Huron and … Read more

Huron Ceremony, 1636

In contemplating the origin of the preceding burial it is of interest to read the description of a similar burial, as witnessed and recorded by the Jesuit Pere Le Jeune, in the year 1636. But the father had much to say about the manners and customs of the people among whom he labored-the Huron-whose villages were in the vicinity of Lake Simcoe. He told of the manner in which the family and friends gathered about the sick person while making various necessary plans and preparations in anticipation of the end, and continued: “As soon as the sick man has drawn … Read more

Exploration and Settlement of the Shenandoah Valley

Farrer 1650 map of the colonies of Virginia and Maryland

The Shenandoah Valley, first explored by Johann Lederer and his associates in 1670, holds a rich history shaped by early exploration, settlement, and conflict. Following Lederer’s journey, which reached as far west as present-day Strasburg, VA, the region saw further exploration by Colonel Cadwallader Jones in 1673 and George Ritter in 1705. In 1719, Thomas Fairfax inherited the Northern Neck proprietary estate, managing it as a feudal manor and significantly influencing the area’s development. Germanic and other European settlers, recruited by Fairfax’s agents, began shaping the valley’s landscape with intensive farming practices. Native American presence in the valley persisted until the mid-18th century, with peaceful coexistence giving way to displacement during the French and Indian War. The departure of Native Americans by 1754 marked a pivotal shift in the valley’s demographic and cultural composition.

Wyandot Indians

Wyandot Tribe: Meaning perhaps “islanders,” or “dwellers on a peninsula.” Occasionally spelled Guyandot. At an earlier date usually known as Huron, a name given by the French from huré, “rough,” and the depreciating suffix -on. Also called: Hatindiaβointen, Huron name of Huron of Lorette. Nadowa, a name given to them and many other Iroquoian tribes by Algonquians. Telamatenon, Delaware name, meaning “coming out of a mountain or cave.” Thastchetci’, Onondaga name. Connection. The Wyandot belonged to the Iroquoian linguistic family. Wyandot Location. The earliest known location of the Huron proper was the St. Lawrence Valley and the territory of the … Read more

Treaty of November 25, 1808

Articles of a treaty made and concluded at Brownstown, in the territory of Michigan, between William Hull, governor of said territory,superintendant of Indian affairs, and commissioner plenipotentiary of the United States of America, for concluding any treaty or treaties,which may be found necessary, with any of the Indian tribes, North West of the river Ohio, of the one part, and the Sachems, Chiefs, and Warriors of the Chippewa, Ottawa, Pottawatamie, Wyandot, and Shawanoese nations of Indians, of the other part. Article 1. Whereas by a treaty concluded at Detroit, on the seventeenth day of November, in the year of our … Read more

Treaty of July 4, 1805

A treaty between the United States of America, and the sachems, chiefs, and warriers of the Wyandot, Ottawa, Chipawa, Munsee and Delaware, Shawanee, and Pottawatami nations, holden at Fort Industry, on the Miami of the lake, on the fourth day of July, Anno Domini, one thousand eight hundred and five. ARTICLE I. The said Indian nations do again acknowledge themselves and all their tribes, to be in friendship with, and under the protection of the United States. ARTICLE II. The boundary line between the United States, and the nations aforesaid, shall in future be a meridian line drawn north and … Read more

Neutral Tribe

Neutral Indians, Neutral Nation, Neutral First Nation, Neutral People. An important confederation of Iroquoian tribes living in the 17th century north of Lake Erie in Ontario, having four villages east of Niagara river on territory extending to the Genesee watershed; the western bounds of these tribes were indefinitely west of Detroit river and Lake St Clair. They were called Neutrals by the French because they were neutral in the known wars between the Iroquois and the Hurons. The Hurons called them Attiwandaronk, denoting ‘they are those whose language is awry’ and this name was also applied by the Neutrals in turn … Read more

Huron Tribe

Encampment among the Islands of Lake Huron

Commonly known as the Huron Tribe, Huron Indians, Huron People, Huron First Nation, Wyandot Tribe, and Wyandot Indians (Huron – lexically from French huré, bristly,’ ‘bristled,’ from hure, rough hair’ (of the head), head of man or beast, wild boar’s head; old French, ‘muzzle of the wolf, lion,’ etc., ‘the scalp,’ ‘a wig’; Norman French, huré, ‘rugged’; Roumanian, hurée, ‘rough earth,’ and the suffix –on, expressive of depreciation and employed to form nouns referring to persons). The name Huron, frequently with an added epithet, like vilain, ‘base,’ was in use in France as early as 1358 as a name expressive … Read more

Erie Tribe

A populous sedentary Iroquoian tribe, inhabiting in the 17th century the territory extending south from Lake Erie probably to Ohio river, east to the lands of the Conestoga along the east watershed of Allegheny river and to those of the Seneca along the line of the west watershed of Genesee river, and north to those of the Neutral Nation, probably on a line running eastward from the head of Niagara river (for the Jesuit Relation for 1640-41 says that the territory of the Erie and their allies joined that of the Neutral Nation at the end of Lake Erie), and west to the west watershed of Lake Erie and Miami river to Ohio river.