Topic: Huron

Reading The Wampums

Indian Wampums

The Indians, having no written language, preserved and handed down their history to future generations through tradition, much of which could have been obtained a century and a half ago, and even a century ago, which was authentic and would have added much to the interest of the history of the continent of which we boast as our inheritance, though obtained by the extermination of a race of people whose wonderful history, had it been obtained as it once could have been, would have been very interesting and beneficial to future generations, throwing its light back over ages unknown, connecting

Bottle Creek Mounds

Mound Builders

The types of the human skulls taken from those ancient mounds said to have been erected by a prehistoric race, and now called “Mound Builders” a race claimed to be far superior to our Indians are characteristic, not only of the ancient Mexicans, Peruvians and other ancient tribes of South America, but also of the ancient Natchez, Muskogee’s, Choctaws, Chickasaws, Cherokees, Seminoles, Yamases and others of the North American continent. And it is a conceded fact that all Indians ever found in North and South America possess many common features. I have seen the native Indians of Mexico, Arizona and

Great Serpent Mound Postcard

Indian Mounds throughout North America

Charlevoix and Tantiboth speak of Indians who inhabited the region of country around Lake Michigan, who were well skilled in the art of erecting mounds and fortifications, Charlevoix also states that the Wyandots and the Six Nations disinterred their dead and took the bones from their graves where they had lain for several years and carried them to a large pit previously prepared, in which they deposited them, with the property of the deceased, filling up the pit with earth and erected a mound over it. A string of sleigh-bells much corroded, but still capable of tinkling, is said to have been found among the

The Narrative of Francesco Giuseppe Bressani – Indian Captivities

The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.

Narrative of the captivity of Alexander Henry, Esq – Indian Captivities

Narrative of the captivity of Alexander Henry, Esq., who, in the time of Pontiac’s War, fell into the hands of the Huron Indians. Detailing a faithful account of the capture of the Garrison of Michilimacki-Nac, and the massacre of about ninety people. Written by himself. 1Mr. Henry was an Indian trader in America for about sixteen years. He came to Canada with the army of General Amherst, and previous to his being made prisoner by the Indians experienced a variety of fortune. His narrative, as will be seen, is written with great candor as well as ability, and to the

Map of Pontiacs War

War Between the Colonies and The Western Indians – From 1763 To 1765

A struggle began in 1760, in which the English had to contend with a more powerful Indian enemy than any they had yet encountered. Pontiac, a chief renowned both in America and Europe, as a brave and skillful warrior, and a far-sighted and active ruler, was at the head of all the Indian tribes on the great lakes. Among these were the Ottawas, Miamis, Chippewas, Wyandott, Pottawatomie, Winnebago, Shawanese, Ottagamie, and Mississagas. After the capture of Quebec, in 1760, Major Rodgers was sent into the country of Pontiac to drive the French from it. Apprised of his approach, Pontiac sent

Map providing overview of European territories after Queen Anne's War

Queen Anne’s War – Indian Wars

War was declared against France by Queen Anne, of England, in May, 1702, and, of course, the contest was renewed in America. Villebon, the governor of Canada, immediately began to encroach upon the northern frontier of the British colonies, and to instigate the Indians to commence their destructive ravages. Dudley, the governor of Massachusetts, visited Casco, Maine, in June, 1703, and held a conference with a number of Indian chiefs, and concluded a treaty which the Indians promised to observe as long as the sun and moon should continue. Not withstanding these protestations, they made an attack a few weeks

Red Jacket and the Wyandot Claim to Supremacy

At a great council of the western tribes, assembled near Detroit, prior to the late war, the celebrated Seneca orator, Red Jacket, was present, when the question of the right of the Wyandots to light the council fire, was brought up. This claim he strenuously resisted, and administered a rebuke to this nation in the following terms: “Have the Quatoghies forgotten themselves? Or do they suppose we have forgotten them? Who gave you the right in the west or east, to light the general council fire? You must have fallen asleep, and dreamt that the Six Nations were dead! Who

Later Huron, 1675

Having such a clear and vivid description of the early burial customs of the Huron, and the various ceremonies which were enacted by members of that tribe at the time of the death of one of their number, as recorded by Père Le Jeune, in 1636, it is of interest to compare them with the later customs of the same people, after they had become influenced by the teachings of the missionaries. The later account relates to the people of la Mission de Notre-Dame de Lorette, in the year 1675, at which time ” about 300 souls, both Huron and

Huron Ceremony, 1636

In contemplating the origin of the preceding burial it is of interest to read the description of a similar burial, as witnessed and recorded by the Jesuit Pere Le Jeune, in the year 1636. But the father had much to say about the manners and customs of the people among whom he labored-the Huron-whose villages were in the vicinity of Lake Simcoe. He told of the manner in which the family and friends gathered about the sick person while making various necessary plans and preparations in anticipation of the end, and continued: “As soon as the sick man has drawn