Montana Land Patents – Blackfeet Tribe
Montana Land Patents – Blackfeet Tribe
Blackfeet
Treaty of October 19, 1865 – Blackfeet
Articles of a treaty made and concluded at Fort Sully, in the Territory of Dakota, by and between Newton Edmunds, governor and ex-officio superintendent of Indian affairs, of Dakota Territory, Edward B. Taylor, superintendent of Indian affairs for the northern superintendency, Major-General S. R. Curtis, Brigadier-General H. H. Sibley, Henry W. Reed, and Orrin Guernsey,
Treaty of April 29, 1868
Treaty with the Sioux—Brulé, Oglala, Miniconjou, Yanktonai, Hunkpapa, Blackfeet, Cuthead, Two Kettle, Sans Arcs, and Santee—and Arapaho, April 29, 1868
Blackfeet Reservation
Blackfeet Agency Report of Special Agent Horatio L. Seward on the Indians of the Blackfeet reservation, Blackfeet agency, Montana, January 1891: Names of Indian tribes or parts of tribes occupying said reservation Blackfoot, Blood, and Piegan. The unallotted area of this reservation is 1,760,000 acres, or 2,750 square miles, The reservation has not been surveyed
Oliver Racine, Blackfeet Tribe
Allottee No. – 524 Age – 42 Degree – ½ Status – Fee Pat. Family – 7 Children Home on Badger Creek near Old Agency. Forty horses, seven cattle, no chickens. Has twenty acres wheat, eight acres oats, garden. Family in good health. Picture shows Oliver and two of his children at his home. Date
Siksika Indians
Siksika Indians. Located in the territory stretching from North Saskatchewan River, Canada, to the southern. headstreams of the Missouri in Montana, and from about longitude 105° W. to the base of the Rocky Mountains. The Siksika belong to the Algonquian linguistic stock, forming the most aberrant of all the well-recognized tongues of that family except Arapaho and Atsina.
Kainah Tribe
Kainah First Nation, Kainah Indians, Blood Indians (Ah-kai-nah, ‘many chiefs,’ from a-kai-im many , ni´-nah chiefs ). A division of the Siksika, or Blackfeet, now living on a reservation under the Blood agency in Alberta, Canada, between Belly and St Mary Rivers. The subtribes or bands are Ahkaiksumiks, Ahkaipokaks, Ahkptashiks, Ahkwonistsists, Anepo, Apikaiyiks, Aputpsikainah, Inuhksoyistamiks,
Siksika Tribe
Siksika Indians. A tribe of the Siksika confederacy (see below). They now (1905) live on a reservation in Alberta, Canada, on upper Bow River, and are officially known as the Running Rabbit and Yellow Horse bands. They were divided into the following subtribes or bands: Aisikstukiks, Apikaiyiks, Emi-tahpahksaiyiks, Motahtosiks, Puhksinahmahyiks, Saiyiks, Siksinokaks,Tsiniktsistsoyiks. Pop. 942 in
Atsina Tribe
Atsina Indians (Blackfoot: ăt-se´-na, said to mean ‘gut people.’). A detached branch of the Arapaho, at one time associated with the Blackfeet, but now with the Assiniboin under Ft Belknap agency, Montana
Blackfeet Tribe in War
The Blackfeet were a warlike people. How it may have been in the old days, before the coming of the white men, we do not know. Very likely, in early times, they were usually at peace with neighboring tribes, or, if quarrels took place, battles were fought, and men killed, this was only in angry
Blackfeet Tribe, Social Organization
The social organization of the Blackfeet is very simple. The three tribes acknowledged a blood relationship with each other, and, while distinct, still considered themselves a nation. In this confederation, it was understood that there should be no war against each other. However, between 1860 and 1870, when the whiskey trade was in its height,
Blackfeet Religion
In ancient times the chief god of the Blackfeet their Creator was Na’pi (Old Man). This is the word used to indicate any old man, though its meaning is often loosely given as white. An analysis of the word Na’pi, however, shows it to be compounded of the word Ni’nah, man, and the particle a’pi,
Blackfeet Customs
Indians are usually represented as being a silent, sullen race, seldom speaking, and never laughing nor joking. However true this may be in regard to some tribes, it certainly was not the case with most of those who lived upon the Great Plains. These people were generally talkative, merry, and light-hearted; they delighted in fun,
Blackfoot Tribe, Past and Present
Fifty years ago the name Blackfoot was one of terrible meaning to the white traveler who passed across that desolate buffalo-trodden waste which lay to the north of the Yellowstone River and east of the Rocky Mountains. This was the Blackfoot land, the undisputed home of a people which is said to have numbered in
Blackfeet Medicine Pipes and Healing
The person whom the whites term “medicine man” is called by the Blackfeet Ni-namp’-skan. Mr. Schultz believes this word to be compounded of nin’nah, man, and namp’-ski, horned toad (Phrynosoma), and in this he is supported by Mr. Thomas Bird, a very intelligent half-breed, who has translated a part of the Bible into the Blackfoot
Blackfeet Indian Research
Siksika (‘black feet’, from siksinam ‘black’, ka the root of oqkatsh, ‘foot’. The origin of the name is disputed, but it is commonly believed to have reference to the discoloring of their moccasins by the ashes of the prairie fires; it may possibly have reference to black-painted moccasins such as were worn by the Pawnee,
Blackfeet Hunting Customs
The Blackfoot country probably contained more game and in greater variety than any other part of the continent. Theirs was a land whose physical characteristics presented sharp contrasts. There were far-stretching grassy prairies, affording rich pasturage for the buffalo and the antelope; rough breaks and bad lands for the climbing mountain sheep; wooded buttes, loved
Blackfeet Tribe, How they Lived
The primitive clothing of the Blackfeet was made of the dressed skins of certain animals. Women seldom wore a head covering. Men, however, in winter generally used a cap made of the skin of some small animal, such as the antelope, wolf, badger, or coyote. As the skin from the head of these animals often
Blackfeet of Today
In the olden times the Blackfeet were very numerous, and it is said that then they were a strong and hardy people, and few of them were ever sick. Most of the men who died were killed in battle, or died of old age. We may well enough believe that this was the case, because
Blackfeet Tribe
Blackfeet Indians, Siksika Tribe, Siksika Indians (‘black feet’, from siksinam ‘black’, ka the root of oqkatsh, ‘foot’. The origin of the name is disputed, but it is commonly believed to have reference to the discoloring of their moccasins by the ashes of the prairie fires; it may possibly have reference to black-painted moccasins such as