Spokane Story

Spokane Story

“Spokane Story: A Colorful Early History of the Capital City of the Inland Empire” by Lucile Foster Fargo offers readers an evocative journey through the formative years of Spokane, Washington. Published in 1957 by Northwestern Press in Minneapolis, this work seeks to straddle the realms of history and storytelling, presenting a narrative that is neither entirely factual history nor pure fiction. Fargo accepts the challenging task of depicting Spokane’s cultural and developmental evolution from its fur trade beginnings to its emergence as a municipal entity in the early twentieth century.

The Discovery Of This Continent: It’s Results To The Natives

Columbus Landing on Hispaniola

In 1470, Christopher Columbus married Dona Felipa, daughter of a renowned navigator, and settled in Porto Santo, where they shared dreams of discovering lands to the West. Their ambitions fueled Columbus’s determination, leading to his 1492 voyage that resulted in the European discovery of the Americas. However, this event marked the beginning of devastation for native peoples, introducing warfare, disease, and colonization that would decimate their populations and cultures, ultimately transforming their rich, diverse societies into shadows of their former selves.

The Tribes West of the Mississippi – Indian Wars

Numerous Indian tribes were relocated west of the Mississippi through treaties, leading to significant declines in their populations. The Sioux, Blackfeet, Crows, and Pawnees remain dominant western tribes, often engaged in conflict. A notable battle occurred in June 1845 between the Crows and Blackfeet, highlighting the ongoing dangers faced by settlers. While tribes like the Sacs and Foxes maintain their warlike heritage, others, such as the Choctaws and Cherokees, have embraced agriculture and peace, adapting to the changes brought by colonization.

Kit Carson, His Life and Adventures – Indian Wars

kitcarson

Christopher “Kit” Carson, born on December 24, 1809, in Kentucky, grew up in the dangerous wilderness of Missouri, fostering his adventurous spirit. At age 12, he rescued bear cubs, showcasing his bravery. After abandoning a saddler’s apprenticeship for a life of exploration, he became skilled in woodcraft and hunting tactics. Carson served as a scout and guide, notably for Colonel J.C. Fremont, and gained fame for his exploits. He died in 1868, remembered as a legendary figure in American frontier history.

Indian Hostilities in California and New Mexico – Indian Wars

general kearney

The condition of Indian tribes in California, particularly the Shoshonee, Blackfeet, and Crows, is dire, marked by hostility towards settlers, particularly in the Sierra Nevada region. Following the gold discovery, tensions erupted into violence as tribes attacked miners. This led to a declaration of war from settlers, resulting in numerous casualties among the Indians. In New Mexico, the Apache and Navajo tribes proved formidable, engaging in violent confrontations with U.S. troops, while the peaceful Pueblo and other tribes often fell victim to Apache raids.

Blackfeet Reservation Historical Timeline

The oral histories of Montana Tribes, particularly the Blackfeet, hold significant cultural importance, though some narratives have been lost. Key historical events include the acquisition of horses and rifles in the 1700s, devastating smallpox epidemics in 1780 and 1837, and several treaties that defined Blackfeet territory. The Blackfoot Massacre in 1870 resulted in substantial casualties among the Blackfeet, and subsequent executive orders led to diminishing reservation lands. The Wheeler-Howard Act of 1934 established a tribal government, evolving into the modern form of governance still in place today.

The Blackfeet Treaty – Fort Pitt, September 8th, 1876

Constantine Scollen, a missionary with experience among the Cree and Blackfeet, writes to the Governor of Manitoba about the Blackfeet’s declining condition due to alcohol and smallpox. He argues for a treaty to secure their future as settlers encroach on their lands and highlights their fears of losing sovereignty. By 1877, Treaty negotiations began, leading to a satisfactory conclusion and the establishment of trust between the Blackfeet and the Canadian government, reflecting a commitment to their welfare amidst changing circumstances.

The Blackfeet Treaty – Friday, October 20th

On October 20th, the Blackfeet leaders gathered to accept the treaty terms, with Crowfoot emphasizing their connection to the plains and expressing gratitude for the protection provided by the Police against adversity. The consensus among the chiefs was evident, with leaders like Button Chief and Red Crow echoing support, acknowledging promises kept, and pledging to sign. Old Sun voiced hopes for provisions, including cattle and protection against poison. The day concluded with numerous chiefs advocating for the treaty, culminating in its signing and a ceremonial salute.

The Blackfeet Treaty – Monday, 17th October

On October 17th, the anticipated opening of the Blackfeet Treaty was postponed to the following Wednesday due to the absence of several Indian Chiefs. Governor and Col. McLeod addressed the assembled Chiefs, reassuring them of the Queen’s goodwill and intentions. They outlined treaty terms, including annual payments and provisions for cattle, promoting a transition from buffalo hunting to farming. The Governor emphasized cooperation with the police for mutual benefit and encouraged discussions among the Chiefs before making a decision on the treaty’s acceptance.

The Blackfeet Treaty – Government House, Battleford, North-West Territory

On August 4, a commission was established to negotiate a treaty with the Blackfeet Indians in the North-West Territories. After preparing for the journey, the author left Swan River on August 11 and arrived in Battleford by August 24. There, he learned that the treaty meeting would occur at the Blackfoot crossing of the Bow River, prompted by Chief Crowfoot’s request. The journey involved crossing challenging rivers and observing diminishing buffalo herds. Upon reaching the treaty site on September 1, the author met various chiefs, gathering valuable insights into the local tribes and their needs.

The Blackfeet Treaty – Payments were Completed

On Friday, the payments to the Blackfeet, as stipulated in the treaty, were finalized, totaling $52,954 for 4,392 individuals. The Cree, who adhered to Treaty Number Six, received their gratuity of $5,203. The process was efficiently managed by the Police Force, with commendable efforts from Lieut. Col. McLeod and Major Irvine. Following the completion of accounts, the Commissioner began his return journey, highlighting plans for reserves and annual payments. The Blackfeet’s preference for cattle over agricultural implements was noted, along with their organizational structure.

The Blackfeet Treaty – Saturday, 22nd September 1876

On September 22, 1876, a significant treaty signing occurred between the Commissioners and the Blackfeet tribes, attended by many Chiefs, including Red Crow. After interpreting the treaty conditions, the Chiefs expressed their acceptance, with Crowfoot officially signing. Celebrations included a salute and the presentation of medals and flags. Following the treaty, Chiefs and their bands were honored, and payments were initiated by the Mounted Police. By September 24, additional minor Chiefs signed, further solidifying the agreement. Gratitude was exchanged between the Indians and the Commissioners throughout the week.

The Blackfeet Treaty – On Tuesday

On Tuesday, the Cree Chief and his band gathered to discuss their inclusion in the treaty negotiations, expressing a desire for a reserve near Pigeon Lake. The Commissioners advised him to join Treaty Number Six, ensuring his band would receive rations while awaiting the Blackfeet treaty resolution. Throughout the meetings, various Indian leaders expressed their views, with most agreeing to the terms proposed. By Wednesday, Crowfoot and other influential chiefs indicated their intent to accept the treaty. Discussions on reserves were planned for later consultations, ensuring collective agreement among the tribes.

The Blackfeet Treaty – On our journey

During the journey through Treaty Number Six, encounters with Indigenous peoples intensified after crossing Red Deer River. The Cree were friendly but reserved, while the Blackfeet welcomed the party warmly. Arriving at Fort McLeod, the group received a grand reception and discussed treaty matters, emphasizing the importance of collective engagement from all tribes. Notably, Reverend Father Scollen provided helpful insights for negotiations, while the Mounted Police earned high praise for their fair treatment of the Indigenous visitors. Preparations for treaty talks continued, with a focus on inclusive discussions among the tribes.

The Blackfeet Treaty – Sunday Afternoon

On Sunday, the Blackfeet engaged in a ritualistic horse battle, creating tension among spectators. The subsequent days focused on the payment of tribes by inspectors, who faced challenges verifying family numbers. By Wednesday, Chiefs expressed satisfaction with the treaty and pledged loyalty to its terms. The Lieutenant Governor commended their commitment, reiterating that the Mounted Police were allies. Following the ceremony, the Governor departed, and traders were instructed to vacate the reservation, marking the end of this significant diplomatic engagement during a harsh winter.

The Blackfeet Treaty – Thursday, October 19th.

At a council meeting, the Governor reassured Blackfeet chiefs about their hunting rights and promised fair compensation for land and resources. Button Chief expressed gratitude for the Police’s protection but requested annual payments and compensation for timber used. The Governor countered that the Indians should be thankful for the peace provided by the Police. He emphasized that while they cannot promise yearly treaties, payments would increase with population growth. Bears Paw also voiced his hope for prompt provisions and support for his tribe.

The Blackfeet Treaty – Report from correspondence in The Globe newspaper

On September 22, 1877, the Blackfeet Treaty was signed by chiefs of the Blackfeet, Blood, Piegan, and Sarcee tribes, witnessed by Governor Laird and Colonel McLeod, near the Great Bow River. Upon the Governor’s arrival on October 4, he was met with a grand escort, a salute, and a warm welcome from the citizens of Fort McLeod. During his visit, he expressed admiration for the local Mounted Police and praised the community’s development since their arrival. The Governor’s stay lasted until October 14, when he departed with a military detachment to the treaty site.

Treaty Number Seven; Or The Blackfeet Treaty

The negotiation of Treaty Number Seven was spearheaded by Hon. David Laird and Lieut. Col. McLeod to finalize territorial agreements with the Blackfeet, Blood, and Sarcee tribes, who occupied a significant un-surrendered area in the North-West. Delays in treaty discussions had heightened tensions, prompting urgency to engage the tribes to maintain friendly relations. The treaty aimed to promote stability and pastoral development, as well as to reflect on the positive changes brought by Canadian governance, including reduced intertribal conflict and improved security for all.

The Indians of Idaho Nez Percé and Shoshone Uprisings

The original inhabitants of Idaho, including the Nez Percé and Shoshone tribes, lacked written histories and architectural monuments, relying instead on oral traditions. The Nez Percé, noted for their intelligence and social organization, were initially reluctant to go to war against settlers. In contrast, the more hostile Cayuses and Shoshones faced challenges adapting to white civilization, leading to tensions and uprisings. By the late 19th century, many Native Americans had begun to embrace agriculture and education, settling into a more peaceful existence on reservations.

Indians of the Great Western Prairies

Crow Indian

The post reflects on the tribes of the Great Western Prairies, particularly the Crows and Blackfeet, who inhabit the regions around the Yellowstone and Missouri Rivers. The Blackfeet, once over thirty thousand, faced a devastating smallpox outbreak, reducing their numbers significantly. These tribes exhibit strength and resilience, living primarily off buffalo and horses. They maintain rich cultural practices, such as the significant medicine-bag tradition. The text also highlights their continual conflicts with neighboring tribes, along with notable tales of love and rivalry within their communities.