Gallery of Western Nebraska’s People
143 full page photographs of families, couples, group photographs, individual people, and homesteads found within the manuscript History Of Western Nebraska & It’s People, Volume 3.
Surname: Colbert
Biographies of Western Nebraska
These biographies are of men prominent in the building of western Nebraska. These men settled in Cheyenne, Box Butte, Deuel, Garden, Sioux, Kimball, Morrill, Sheridan, Scotts Bluff, Banner, and Dawes counties. A group of counties often called the panhandle of Nebraska. The History Of Western Nebraska & It’s People is a trustworthy history of the days of exploration and discovery, of the pioneer sacrifices and settlements, of the life and organization of the territory of Nebraska, of the first fifty years of statehood and progress, and of the place Nebraska holds in the scale of character and civilization. In the
1921 Farmers’ Directory of Viola Iowa
Abbreviations: Sec., section; ac., acres; Wf., wife; ch., children; ( ), years in county; O., owner; H., renter. Allen, Charles F. Wf. Libbie; ch. Ray and Fred. P. O. Gray, R. 1. O. 468.64 ac., sec. 7. (40.) Allen, R. L. Wf. Laura. P. O. Gray, R. 1. R. 160ac., sec. 7. (20.) Owner, Chas. F. Allen. Anderson, Charles. Ch. Jennie, Fred, Frank and John. P. O. Coon Rapids, R. 3. O. 298.41 ac., sec. 1;O. 40 ac., sec. 12. (27.) Anderson, D. B. Wf. Lillie; ch. Bessie, Nellie, Alice, Mary and Hope. P. O. Audubon, R. 2. O.
North America Indian Names of Places in Mississippi, Alabama, Georgia, Florida, and Louisiana
The Indians all over this continent had names, traditions, religions, ceremonies, feasts, prayers, songs, dances all, more or less, with symbolism and allegory, adapted to circumstances, just as all other races of mankind. But the world has become so familiar with the continued and ridiculous publications in regard to everything touching upon that race of people that a universal doubt has long since been created and established as to the possibility of refinement of thought and nobleness of action ever having existed among the North American Indian race, ancient or modern; and so little of truth has also been learned
The Two Friends – The Red And The White
During my travels in the Choctaw and Chickasaw Nations in 1884, I arrived one evening the 19th of June, at the quiet and unostentatious village of Doaksville one among the first towns located in their present country when arriving from their ancient domains east of the Mississippi river, in the year 1832. It soon became a place of considerable trade; but ultimately proving to be very sickly it was nearly abandoned; and, at the time I visited it, was but a relic of the past with Ichabod as an appropriate epitaph having only one small dry goods store and eight
The Meeting of Folsom and Nittakachih
When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but hoped that the conflicting opinions then agitating my people would be harmonized upon calm reflection and the adoption of wise and judicious measures. But when I ascertained that Nittakachih and Amosholihubih were truly assembling their warriors, I began to view the matter in its true
Missionaries among the Native Americans
According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it flashed but a moment before their eyes as a beautiful meteor, then as quickly went out upon the return to England of those champions of the Cross, leaving them only to fruitless conjecture as to its import; nor was seen again during the revolutions of
Prominent White Men among the Chickasaws
At an early day a few white men of culture and of good morals, fascinated with the wild and romantic freedom and simplicity of the Chickasaw life, cast their lot among that brave and patriotic nation of people. I read an article published in Mississippi a few years ago, which stated that a man by the name of McIntosh, commissioned by British authorities to visit the Chickasaw Nation and endeavor to keep up its ancient hostility to the French, was so delighted with the customs and manners of that brave, free and hospitable people that, after the accomplishment of his mission, he
Vaundreuil and the Chickasaws
At this juncture of affairs, May 10th 1743, the marquis of Vaudreuil arrived at New Orleans, and assumed command of the colonies, Bienville having been again deposed. As soon as the Chickasaws learned that Bienville had been superceded by a new governor, they sent four of their chiefs, at the close of the year 1743, to sue for peace; but Vaudreuil informed them he would enter into no treaty with them, unless they would drive all English traders from their territories; and not even then would he treat with them unless in concert with the Choctaws. Thus again were the Chickasaws
Moravian Massacre at Gnadenbrutten
In the early part of the year 1763 two Moravian missionaries, Post and Heckewelder, established a mission among the Tuscarawa Indians, and in a few years they had three nourishing missionary stations, viz: Shoenbrun, Gnadenbrutten and Salem, which were about five miles apart and fifty miles west of the present town of Steubenville, Ohio. During our Revolutionary War their position being midway between the hostile Indians (allies of the British) on the Sandusky River, and our frontier settlements, and therefore on the direct route of the war parties of both the British Indian allies and the frontier settlers, they were