This collection contains digital atlases, farm directories, and plat books for all 99 Iowa counties. We have collated these from a variety of online sources, and provide them here as a single source for all online Iowa County Atlases, Farm Directories, and Plat Books.
In each tribe there existed, on the basis of kinship a division, into clans and gentes. The names given to these divisions were usually those of the animals, birds, reptiles, or inanimate objects from which their members claimed descent, or which were regarded as guardian deities common to them all; these were known as their totems. The term “clan” implies descent in the female, and “gens” in the male line. Clans and gentes were generally organized into phratries; and phratries, into tribes. A phratry was an organization for ceremonial and other festivals. The Winnebago social organization was based on two … Read more
Kingsley says: “We-no-shee-kah and his band after being moved about from one reservation to another were finally removed from Blue Earth, Minnesota, to Usher’s Landing, or Fort Thompson, S. D. Here a part of the band starved to death and others died of exposure. He took the remnant of his band and started down the Missouri river in canoes, in hopes of going to St. Louis, and hence up the Mississippi to his native haunts in Iowa, Wisconsin and Minnesota; but the old chief got as far down as St. Joseph, Mo., and there winter overtook him and his little … Read more
Historical evidence reveals the fact that at one time the northern part of Winneshiek county formed a small part of the vast hunting grounds of the Sioux Indians, and that the southern portion was given over to the Sauk and Foxe. In a council held at Prairie du Chien, August 19, 1825, a boundary line was established between the Sioux, on the north, and the Sauk and Foxe, on the south. The principal object of this treaty was to make peace between these contending tribes as to the limits of their respective hunting grounds in Iowa. This boundary line began … Read more
In 1832, One-eyed Decorah married two wives and went to live on the Black river, Wis. He had at least one son, Spoon Decorah. Chas. H. Saunders says. “One-eyed Decorah has one daughter, Mrs. Hester Lowery, still living in Wisconsin. Her Indian name is No-jin-win-ka. She is between eighty-five and ninety years old.” One-eyed Decorah was living in Iowa between I840 and 1848, as Moses Paquette, who went to the Presbyterian school at the Turkey river, says that he saw him while was at school, and Decorah was then an old man. Big Canoe disliked to leave their Iowa reservation. … Read more
The Winnebagoes are distinctly a timber people, and always confined themselves to the larger streams. In early days their wearing apparel consisted commonly of a breechclout, moccasins, leggings, and robes of dressed skins. The advent among them of the whites enabled them to add blankets, cloths, and ornaments to their scanty wardrobes. Jonathan Emerson Fletcher, the Indian agent at the Turkey river, furnished Mr. Henry R. Schoolcraft, LL. D., at one time Indian agent for Wisconsin Territory and author of “Historical and Statistical Information Respecting the History, Condition and Prospects of the Indian Tribes of the United States,” a description … Read more
In 1840 the Winnebago Indians were removed to their new home on the Neutral Ground. In order to protect them from the incursions of their neighbors, among whom were the Sauk and Fox tribes, as well as from intrusions of the whites, and in turn to prevent them from trespassing beyond the limits of the reservation, soldiers were stationed among them. A detachment of the 5th Infantry (Company F) under command of Captain Isaac Lynde left Fort Crawford, with a complement of eighty-two officers and enlisted men, and went into camp, May 31, 1840, in the neighborhood of Spring creek … Read more
Many experts recommend starting your research with the death records first. The death record is the most recent record, so it will more likely be available to you. Death records are kept in the state where your ancestor died, not where they were buried. However these records can provide a burial location. Death records are especially helpful because they may provide important information on a person’s birth, spouse, and parents. Some researchers look first for death records because there are often death records for persons who have no birth or marriage records. Early death records, like cemetery records, generally give … Read more
The main barracks consisted of the commissioned officer;’ quarters, built of stone, the non-commissioned officers’ quarters. built of logs hewn flat, one soldiers’ quarters (including hospital rooms), built of stone, and another soldiers’ quarters (including church and school rooms), built of flat hewn logs. The soldiers’ quarters were 250 feet long. These four main buildings enclosed a parade- and drill-ground (with a flag-staff at one end), and in turn were enclosed by a stockade twelve feet high and made out of logs hewn flat and set on end in a narrow trench. The top of the stockade consisted of spikes … Read more
October 13, 1846, the Winnebagoes ceded “all claim to land,” and especially their rights on the Neutral Ground, and were given a tract of land selected by the chiefs at Long Prairie, Minn. The Indians were not satisfied with the location, and most of them remained scattered throughout the country. Mr. Henry M. Rice secured the contract to remove these to Minnesota, and employed Moses Paquette, Antoine Grignon,and others to assist him. Antoine Grignon, who is now eighty-four years old and a resident of Wisconsin, says, “I went to school four years with Moses Paquette; he was a Winnebago mixed … Read more
Winneshiek, who seems to be a somewhat shadowy character, was a notable chief of the Winnebagoes. It appears that there was a family, like the Decorah family, that took that name. The name Winneshiek is evidently not a Winnebago name, but an Algonquian (that is, Fox) name, and is properly Winnishiga and signifies “a dirty person who is lying down.” He was commonly known by his Fox name. In his own language he was called “Wa-kon-ja-goo-gah,” meaning “Coming Thunder;” he was also called “We-lou-shi-ga,” meaning “ties them up,” or “has them tied up.” It is also said that his name … Read more
The Winnebago tribe is the fourth group of the great Siouan, or Dakota, family. The Wninebagoes were styled by the Sioux, Hotanke, or the “big-voiced people;” by the Chippewas, Winipig, or “filthy water;” by the Sauks and Foxes, Winipyagohagi, or “people of the filthy water.” Allouez spells the name Ovenibigouts. The French frequently called them Puans, or Puants, names often roughly translated Stinkards. The Iowas called them Ochungaraw. They called themselves Ochungurah, or Hotcangara. Dr. J. O. Dorsey, the distinguished authority on the Siouan tribes, states that the Siouan root, “changa,” or “hanga,” signifies “first, foremost, original or ancestral.” Thus … Read more
Hopokoekau, or “Glory of the Morning,” also known as the Queen of the Winnebagoes, was the mother of a celebrated line of chiefs, all of whom, well known to border history, bore in some form the name Decorah. Her Indian name is also given as Wa-ho-po-e-kau. She was the daughter of one of the principal Winnebago chiefs. There is no record of the date of her birth or death. She became the wife of Sabrevoir De Carrie, who probably came to Wisconsin with the French army, in which he was an officer, in 1728. He resigned his commission in 1729, … Read more
By the treaty of September 15, 1832, it was stipulated that the government should annually, beginning in September, 1833, and continuing for twenty-seven years, give the Winnebagoes $10,000 in specie, and establish a school among them, at or near Prairie du Chien, with a farm and garden, and provide other facilities, not to exceed in cost $3,000 a year, for the education of their children, and continue the same for twenty-seven successive years. Six agriculturists, twelve yoke of oxen and as many plows, and other farming tools were to be supplied by the government. The buildings were erected in 1833, … Read more
When the remains were first exhumed in 1859, the skull had black hair; this assertion is corroborated in a statement made by R. F. Gibson, January 27, 1913, to the writer of this article. Mr. Gibson was one of a committee of three appointed to take charge of the remains. Waukon Decorah was at this time living in Minnesota with his people; this fact has been established beyond question. It is stated in Alexander’s history that even prominent participants in the first exhumation of the alleged remains of Decorah were confused with doubts, by rumors, current at the time, to … Read more
WPA – Work Projects Administration – 1930’s Iowa Graves Registration Survey Adair County Iowa – WPA Grave Registration Adams County Iowa – WPA Grave Registration Allamakee County Iowa – WPA Grave Registration Audubon County Iowa – WPA Grave Registration Black Hawk County Iowa – WPA Grave Registration Boone County Iowa – WPA Grave Registration Bremer County Iowa – WPA Grave Registration Buchanan County Iowa – WPA Grave Registration Buena Vista County Iowa – WPA Grave Registration Butler County Iowa – WPA Grave Registration Calhoun County Iowa – WPA Grave Registration Carroll County Iowa – WPA Grave Registration Cass County Iowa … Read more
When the first home seekers came to Winneshiek county the remains of several Winnebago Indian villages were still in existence. Numerous Indian trails were in evidence in nearly all parts of the county, many of which led to the site of the present city of Decorah. In “Reminiscences of Springfield Township ” Hon. A. Jacobson states : “The Indians who had inhabited this portion of the country where we settled were removed by government troops two years previous to our arrival. They had evidently intended to return at some future time as they had made large cellar-like holes in the … Read more
C. Reed Lewis, the well-known horse dealer and auctioneer of Unity, was born in Marlow, N.H., July 10, 1837, son of Gilbert and Orrilla H. (Huntley) Lewis. His grandfather, Dudley Lewis, was a prosperous farmer and lifelong resident of Marlow. Gilbert Lewis was born and reared in Marlow. In 1839 he moved to Goshen, where he conducted a store, and remained three years. In 1842 he located in East Unity, and was there engaged in farming for some time. His last days were passed on a farm in Unity Centre, where he died November 16, 1872, aged sixty-two years. His … Read more
It was while Major Zachary Taylor was located at Prairie du Chien that he received from Old Gray-headed Decorah a peace pipe now in the State Historical Museum at Madison, Wis. This calumet is a fine specimen, the head is of catlinite inlaid with lead polished to look like silver. The stem, or wooden handle, is about three feet long, rather rudely carved. Mrs. J. H. Kinzie described him as “The most noble, dignified, and venerable of his own or indeed of any other tribe. His fine Roman countenance, rendered still more striking by his bald head, with one solitary … Read more
The fundamental religious concept of the Indian is the belief in the existence of magic power in animate and inanimate objects. This gave rise to their idea that there are men who possess supernatural power. This magic power is called Man’una (Earth-maker) by the Winnebagoes, and corresponds to the Gitchi Manito of the Central Algonquian tribes, and Wakanda of the Siouan tribes. As a verb, “wakanda” signifies “to reckon as holy or sacred, to worship;” the noun is “wakan” and means “a spirit, something consecrated.” “Wakan,” as an adjective, is defined as “spiritual, sacred, consecrated, wonderful, incomprehensible, mysterious.” “Wakan” and … Read more