Fort Snelling

Lake Pepin is a widening of the Mississippi river. It is about twenty miles in length, and from one to two miles wide. The country along its banks is barren. The lake has little current, but is dangerous for steamboats in a high wind. It is not deep, and abounds in fish, particularly the sturgeon. On its shores the traveler gathers white and red agates, and sometimes specimens streaked with veins of gold color. The lover reads the motto from his mistress’ seal, not thinking that the beautiful stone which made the impression, was found on the banks of Lake … Read more

Shah-co-pee (or Six) is one of the chiefs of the Dahcotahs; his village is about twenty-five miles from Fort Snelling. He belongs to the bands that are called Men-da-wa-can-ton, or People of the Spirit Lakes. No one who has lived at Fort Snelling can ever forget him, for at what house has he not called to shake hands and smoke; to say that he is a great chief, and that he is hungry and must eat before he starts for home? If the hint is not immediately acted upon, he adds that the sun is dying fast, and it is … Read more

Chaske was tired of living in the village, where the young men, finding plenty of small game to support life, and yielding to the languor and indolence produced by a summer’s sun, played at checker’s, or drank, or slept, from morn till night, and seemed to forget that they were the greatest warriors and hunters in the world. This did very well for a time; but, as I said, Chaske got tired of it. So he determined to go on a long journey, where he might meet with some adventures. Early one morning he shouldered his quiver of arrows, and … Read more

The dance to the Giant is now rarely celebrated among the Dahcotahs. So severe is the sacrifice to this deity, that there are few who have courage to attempt it; and yet Haokah is universally reverenced and feared among the Sioux. They believe in the existence of many Giants, but Haokah is one of the principal. He is styled the anti-natural god. In summer he feels cold, in winter he suffers from the heat; hot water is cold to him, and the contrary. The Dahcotah warrior, however brave he may be, believes that when he dreams of Haokah, calamity is … Read more

It was in the summer of 183-, that a large party of Chippeways visited Fort Snelling. There was peace between them and the Sioux. Their time was passed in feasting and carousing; their canoes together flew over the waters of the Mississippi. The young Sioux warriors found strange beauty in the oval faces of the Chippeway girls; and the Chippeways discovered (what was actually the case) that the women of the Dahcotahs were far more graceful than those of their own nation. But as the time of the departure of the Chippeways approached, many a Chippeway maiden wept when she … Read more

In February, 1837, a party of Dahcotahs (Warpetonian) fell in with Hole-in-the-Day, and his band. When Chippeways and Dahcotahs meet there is generally bloodshed; and, however highly Hole-in-the-Day may be esteemed as a warrior, it is certain that he showed great treachery towards the Dahcotahs on many occasions. Now they met for peaceable purposes. Hole-in-the-Day wished permission to hunt on the Dahcotah lands without danger from the tomahawk of his enemies. He proposed to pay them certain articles, which he should receive from the United States Government when he drew his annuities, as a return for the privilege he demanded. … Read more

I have noticed the many singular notions of the Sioux concerning thunder, and especially the fact that they believe it to be a large bird. They represent it thus. This figure is often seen worked with porcupine quills on their ornaments. Ke-on means to fly. Thunder is called Wah-ke-on or All-flier. U-mi-ne-wah-chippe is a dance given by some one who fears thunder and thus endeavors to propitiate the god and save his own life. A ring is made, of about sixty feet in circumference, by sticking saplings in the ground, and bending their tops down, fastening them together. In the … Read more

“Ever,” says Checkered Cloud, “will Unktahe, the god of the waters, and Wahkeon, (Thunder,) do battle against each other. Sometimes the thunder birds are conquerors often the god of the waters chases his enemies back to the distant clouds.” Many times, too, will the daughters of the nation go into the pathless prairies to weep; it is their custom; and while there is sickness, and want, and death, so long will they leave the haunts of men to weep where none but the Great Spirit may witness their tears. It is only, they believe, in the City of spirits, that … Read more

It was in the spring of 1848, that several Dahcotahs were carefully making their way along the forests near the borders of the Chippeway country. There had recently been a fight near the spot where they were, and the Dahcotahs were seeking the bodies of their friends who had been slain, that they might take them home to bury them. They moved noiselessly along, for their enemies were near. Occasionally, one of them would imitate the cry of a bird or of some animal, so that if the attention of their enemies should be drawn to the spot, the slight … Read more

Never did the sun shine brighter than on a cold day in December, when the Indians at “Little Crow’s” village were preparing to go on a deer hunt. The Mississippi was frozen, and the girls of the village had the day before enjoyed one of their favorite amusements a ball-play on the ice. Those who owned the bright cloths and calicoes which were hung up before their eyes, as an incentive to win the game, were still rejoicing over their treasures; while the disappointed ones were looking sullen, and muttering of partiality being shown to this one because she was … Read more

About forty years ago, Ahak-tah, “The Male Elk,” was taken sick with a sore throat. It was in the winter too, and sickness and cold together are hard to bear. Want was an evil from which they were suffering; though the Dahcotahs were not so poor then as they are now. They had not given so much of their lands to the white people; and they depended more upon their own exertions for support than they do at present. The medicine men did all they could to cure Ahaktah; they tried to charm away the animal that had entered into … Read more

Wabashaw, (or The Leaf,) is the name of one of the Dahcotah Chiefs. His village is on the Mississippi river, 1,800 miles from its mouth. The teepees are pitched quite near the shore, and the many bluffs that rise behind them seem to be their perpetual guards. The present chief is about thirty-five years old as yet he has done not much to give him a reputation above the Dahcotahs about him. But his father was a man whose life and character were such as to influence his people to a great degree. Wabashaw the elder, (for the son inherits … Read more