A letter read before the American Philosophical Society in which W. J. Hoffman, who accompanied Wheeler on his Expedition of 1872, details how certain bands of the Pah-Utes (Paiutes) cremated their dead.
Miscellaneous Native American
The Indian Register is the official record identifying all Status Indians in Canada. Status Indians are people who are registered with the federal government as Indians, according to the terms of the Indian Act. Status Indians are also known as Registered Indians. Status Indians have certain rights and benefits that are not available to Non-Status …
When hearing of Konawa, many people immediately associate the town with the Sacred Heart Mission and Church, the cornerstone of Konawa history. Sacred Heart is located in the southeast corner of Pottawatomie County in Oklahoma approximately 9 miles east of Asher and 4 miles northwest of Konawa and approximately 1 mile north of Oklahoma Highway 39 on Sacred Heart Road.
This book, written by Wilfred D. Logan, an archeologist with many years of experience in the National Park Service, increases our understanding of the peoples whose burial mounds are preserved within the national monument and other sites in the surrounding locale. The volume presents data, not heretofore analyzed, from a large number of excavations in northeastern Iowa, and systematizes the material to develop a background against which to view the Effigy Mounds and the people who built them.
The Mohawk Valley in which Sir William Johnson spent his adult life (1738-17 74) was the fairest portion of the domain of the Six Nations of the Iroquois Confederacy. In this valley William Griffis had lived nine years, seeing on every side traces or monuments of the industry, humanity, and powerful personality of its most famous resident in colonial days. From the quaint stone church in Schenectady which Sir Johnson built, and in whose canopied pews he sat, daily before his eyes, to the autograph papers in possession of his neighbors; from sites close at hand and traditionally associated with the lord of Johnson Hall, to the historical relics which multiply at Johnstown, Canajoharie, and westward, — mementos of the baronet were never lacking. His two baronial halls still stand near the Mohawk. Local traditions, while in the main generous to Johnson’s memory, was sometimes unfair and even cruel. The hatreds engendered by the partisan features of the Revolution, and the just detestation of the savage atrocities of Tories and red allies led by Johnson’s son and son-in-law, had done injustice to the great man himself. Yet base and baseless tradition was in no whit more unjust than the sectional opinions and hostile gossip of the New England militia which historians have so freely transferred to their pages.
To the student of Indian history of the early New England period the catalog of the librarian would allow one to infer that the ground had been already preempted by Mr. William Hubbard and some other well-known writers upon the tragedies of the early New England days, whose labors are more famous for being a …