The Indian Register is the official record identifying all Status Indians in Canada. Status Indians are people who are registered with the federal government as Indians, according to the terms of the Indian Act. Status Indians are also known as Registered Indians. Status Indians have certain rights and benefits that are not available to Non-Status Indians or Métis people. These may include on-reserve housing benefits, education and exemption from federal, provincial and territorial taxes in specific situations. The Indian Register contains the names of all Status Indians. It also has information such as dates of birth, death, marriage and divorce,
Sarah Titcomb over her years of study of various New England families had collected quite a bit of material of several early New England families. At the bequest of some of her friends, she prepared and published them in book form. When reading through the material I was impressed with the amount of material collected on each individual, and rather then a brief genealogical sketch, readers are provided an in-depth study of each early family: Ayer, Bartlett, Bradley, Chase, Dean, Dow, Dunster, Ellis, Fuller, Hope, Kilby, Martine, Les Dernier, Maverick, Mills, Montague, Pemberton, Pepperrell, Poore, Precott, Sewall, Longfellow, Spofford, Titcomb, Watmough, and Willard.
The Kedzies Family Genealogy tells of the migration of the Kedzie family from Scotland to this country, and gives a list of their relatives and descendants. The list of relatives and descendants provides names, dates and places of birth, marriages, occupations and deaths, so far as they could ascertain.
Hon. Peter Olcott was born at Bolton, Connecticut, April 25, 1733; married Sarah, daughter of Peletiah Mills, Esq., of Windsor, Conn., October 11, 1759, and removed to that place in 1772. That year or the following one he came to Norwich, Vermont. He was the oldest of his parents’ four children (two sons and two daughters), and the only one of them to come to Norwich to reside. Mr. Olcott‘s name first appears in the town records of Norwich in 1773, when he was chosen one of the overseers of the poor, at the annual March meeting. He early took
The Sons of Quebec (Fils de Québec) were written by Pierre-Georges Roy and published in 1933 in a four volume set. They provide a series of short biographies of one to three pages of Quebec men from 1778-1843. Warning… this manuscript is in French!
The Baxters of this town came here from Norwich, Connecticut, a town which their ancestors with others from Norwich, England, assisted in founding about the year 1632. Elihu Baxter, with his young wife, Tryphena Taylor, to whom he was married October 24, 1777, arrived in Norwich the same year, and here fifteen children (six daughters and nine sons) were born to them, twelve of whom lived to grow up and have families of their own. Mr. Baxter settled on the farm that subsequently became the home of Hon. Paul Brigham. He later removed to the farm where Orson Sargent lives,
While the English east of the Alleghany mountains were adopting active, but secret measures, to stop the progress of French colonization on the banks of the Mississippi river, their traders were meeting the French traders every where among the southern Indians, and their mutual animosity and competition causing frequent quarrels, oft terminating in collisions, in which the unfortunate Indians always became involved on the one or the other side. But the French, at an; early day had excited the animosity of the Chickasaws by failing to protect a band of their warriors who had solicited an escort from Mobile to
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and often accompanied him in his many voyages, in which she soon equally shared with him his love of adventure, and thus became to him a treasure indeed not only as a companion but as a helper; for she drew his maps and geographical charts, and also
The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.
Narrative of the captivity of Alexander Henry, Esq., who, in the time of Pontiac’s War, fell into the hands of the Huron Indians. Detailing a faithful account of the capture of the Garrison of Michilimacki-Nac, and the massacre of about ninety people. Written by himself. 1Mr. Henry was an Indian trader in America for about sixteen years. He came to Canada with the army of General Amherst, and previous to his being made prisoner by the Indians experienced a variety of fortune. His narrative, as will be seen, is written with great candor as well as ability, and to the