Last Updated on September 28, 2016 by Dennis During the 1500s and early 1600s, when Spanish explorers were first making contact with the indigenous inhabitants of the Florida, they made contact with a powerful nation on the southwest coast between Charlotte Harbor and Cape Sable. The first contact was made in 1513 by Juan Ponce […]
Archaeologists working at the Ortona site in the late 1990s and early 2000s were astounded to find “landscaping” in the shape of the scepters carried by the Maya elite in the Yucatan Peninsula. Both a mound and a ceremonial pond were over 100 yards/meters long. The discovery has great significance for the understanding of how cultural ideas traveled around the Caribbean Basin and North America, prior to the arrival of European explorers.
Mississippian Symbolism at the Ortona Archaeological Site Read More »
Last Updated on June 7, 2014 by Dennis The Choctaws, at the time of their earliest acquaintance with the European races, possessed, in conjunction with all their race of the North American Continent, a vague, but to a great extent, correct knowledge of the Oka Falama, “The returning waters,” as they termed it The Flood. The
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Last Updated on June 7, 2014 by Dennis In the disposition of their dead, the ancient Choctaws practiced a strange method different from any other Nation of people, perhaps, that ever existed. After the death of a Choctaw, the corpse wrapped in a bear skin or rough kind of covering of their own manufacture, was
Last Updated on June 7, 2014 by Dennis There was a peculiar custom among the ancient Choctaws, prior to 1818, which, according to tradition, was as follows: For many years after the marriage of her daughter, the mother-in-law was forbidden to look upon her son-in-law. Though they might converse together, they must be hidden the
Last Updated on September 20, 2016 by Dennis Mesmerism was known among the Choctaw, though they regarded it with wonder and dread, and it was looked upon as injurious and hurtful in its results; while those who practiced this curious art had often to pay very dearly for it, for they were frequently put to
Choctaw religion never worshiped idols, or any works of their own hands, as other Indian nations. They believed in the existence of a Great Spirit, and that He possessed super-natural power, and was omnipresent, but they did not deem that He expected or required any form of worship of them.
Last Updated on August 22, 2013 by Dennis The pagan, though not so alive to the serene beauties of the Christian life, and not so attracted by the power, the promises, and the assurances of the Christian religion, as to evince the one, and embrace the other, or to make trial of the moral safeguards
Last Updated on July 13, 2013 by Dennis Letter from Rev. Gilbert Rockwood to Henry R Schoolcraft. Tuscarora Mission, August 1, 1845. SIR: In the following communication, you can make use of such statements as you may deem proper. If all the statements should not be necessary for your official objects, yet they may be
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Last Updated on July 13, 2013 by Dennis Letter from Rev. Asher Bliss to Henry R. Schoolcraft. Cattaraugus Mission Sept. 4th, 1845. DEAR SIR Agreeably to your request I forward you some facts in regard to the establishment and progress of the gospel among the natives of this reservation. The Cattaraugus Mission Church was organized
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Last Updated on June 22, 2014 by Origin of the continent, of the animal creation, and of the Indian race: the introduction of the two principles of good and evil into the government of the world. Iroquois tradition opens with the notion that there were originally two worlds, or regions of space, namely, an upper
Last Updated on July 10, 2013 by Dennis Sacred Fire. The Sun a Symbol of Divine Intelligence. It was a striking peculiarity of the ancient religious system of the Iroquois that, once a year, the priesthood supplied the people with sacred fire. For this purpose, a set time was announced for the ruling priest s
Last Updated on July 9, 2013 by Dennis Here are a few miscellaneous beliefs which were recorded in regard to the natural, supernatural, and animal world. They are given about as they were told by the Indians. “If a terrapin in his travels walks around a big tree it is a very bad thing for
Last Updated on June 24, 2014 by With all their geographical proximity to the Yuma and Mohave, the Desert Cahuilla partake essentially of the native civilization of the Shoshonean coastal tribes of southern California. Birth of Mukat and Tamaioit In the beginning, there was no earth or sky or anything or anybody only a dense
Last Updated on June 28, 2013 by Dennis With the exception of the Tuscaroras, each of the Six Nations has one or more council houses, in which the people assemble for business or purely Indian ceremonies, religious or social. There is also a council house or town hall on the Mount Hope road of the
Last Updated on June 24, 2014 by It is impossible to overestimate the ethnologic importance of the materials thus obtained. They are invaluable as the genuine production of the Indian mind, setting forth in the clearest light the state of the aboriginal religion before its contamination by contact with the whites. To the psychologist and
Last Updated on June 4, 2013 by Dennis An Indian hunter went forth to hunt, and as he wandered through the forest he heard a strain of beautiful music far off among the trees. He listened, but could not tell whence it came; he knew it could not be by any human voice, or from
Last Updated on April 2, 2013 by Dennis A Dacota Legend There was an old man with his grandchild, whom he had taken when quite an infant, who lived in the middle of a forest. The child had no other relative. They had all been destroyed by six large giants, and he was not informed
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Last Updated on April 2, 2013 by Dennis A young hunter found a circular path one day in a prairie, without any trail leading to, or from it. It was smooth and well-beaten, and looked as if footsteps had trod in it recently. This puzzled and amazed him. He hid himself in the grass near
Last Updated on April 1, 2013 by Dennis Indian life is a life of vicissitudes the year round. As spring returns, the Indians who have been out during the winter, in the hunting grounds, come back to their villages in great numbers, and, in a short time, they have nothing to eat. Among them, however,
