The Indians, having no written language, preserved and handed down their history to future generations through tradition, much of which could have been obtained a century and a half ago, and even a century ago, which was authentic and would have added much to the interest of the history of the continent of which we boast as our inheritance, though obtained by the extermination of a race of people whose wonderful history, had it been obtained as it once could have been, would have been very interesting and beneficial to future generations, throwing its light back over ages unknown, connecting
The types of the human skulls taken from those ancient mounds said to have been erected by a prehistoric race, and now called “Mound Builders” a race claimed to be far superior to our Indians are characteristic, not only of the ancient Mexicans, Peruvians and other ancient tribes of South America, but also of the ancient Natchez, Muskogee’s, Choctaws, Chickasaws, Cherokees, Seminoles, Yamases and others of the North American continent. And it is a conceded fact that all Indians ever found in North and South America possess many common features. I have seen the native Indians of Mexico, Arizona and
Charlevoix and Tantiboth speak of Indians who inhabited the region of country around Lake Michigan, who were well skilled in the art of erecting mounds and fortifications, Charlevoix also states that the Wyandots and the Six Nations disinterred their dead and took the bones from their graves where they had lain for several years and carried them to a large pit previously prepared, in which they deposited them, with the property of the deceased, filling up the pit with earth and erected a mound over it. A string of sleigh-bells much corroded, but still capable of tinkling, is said to have been found among the
De Soto and his band gave to the Choctaws at Moma Binah and the Chickasaws at Chikasahha their first lesson in the white man’s modus operandi to civilize and Christianize North American Indians; so has the same lesson been continued to be given to that unfortunate people by his white successors from that day to this, all over this continent, but which to them, was as the tones of an alarm-bell at midnight. And one hundred and twenty-three years have passed since our forefathers declared all men of every nationality to be free and equal on the soil of the North
In the year 1470, there lived in Lisbon, a town in Portugal, a man by the name of Christopher Columbus, who there married Dona Felipa, the daughter of Bartolome Monis De Palestrello, an Italian (then deceased), who had arisen to great celebrity as a navigator. Dona Felipa was the idol of her doting father, and often accompanied him in his many voyages, in which she soon equally shared with him his love of adventure, and thus became to him a treasure indeed not only as a companion but as a helper; for she drew his maps and geographical charts, and also
The Italian Jesuit missionary Father Bressani was born in Rome, 6 May, 1612. At the age of fourteen he entered the novitiate of the Society of Jesus. Becoming zealous to serve as missionary among the American Indians, he went to Quebec in the summer of 1642, and the following year he was sent among the Algonquins at Three Rivers. In April, 1644, while on his way to the Huron country, where a mission had been established, he was captured by the Iroquois, who at that time were an exceedingly fierce and even cannibal nation, perpetually at war with nearly the whole known continent. By them he was subjected to tortures, but finally was made over to an old squaw to take the place of a deceased relative. From her he was ransomed by the Dutch at Fort Orange (the modern Albany), and by them he was sent to France, where he arrived in November, 1644. Despite his terrible experiences among the savages, and his maimed condition, the indomitable missionary returned to Canada the next spring, and labored with the Hurons until their mission was destroyed by the Iroquois four years later. In November, 1650, Bressani, in broken health, went back to his native land. Here he spent many years as a preacher and home missionary. He died at Florence, 9 September, 1672. The following account of Father Bressani’s sufferings among the Indians is translated from two of his own letters in his book Breve Relatione d’alcune Missioni nella Nuova Francia, published at Macerata in 1653.
Some years ago there was deposited in the Archives of the “Historical Society” of Chicago a record in reference to the history of the Illinois Indians, a portion of which is interesting as connected with this matter. It was deposited by Judge Caton, who became a citizen of Chicago thirty-nine years ago, when the whole country was occupied as the hunting grounds of the Pottowattomie tribe. Their chief, Shabboni, died in 1849, the only remnant of this once powerful tribe. Of him it could be truth-fully said he was the last of his race. Comparatively not long since the surrounding
John Gyles captivity narrative provides a stunning display of Abenaki culture and lifestyle, as it was in the 1690’s. John was 10 years old when he was taken captive in the attack on Pemaquid (Bristol Maine) and his narrative provides an accounting of his harrowing treatment by his Indian captors, as well as the three years exile with his French owners at Jemseg New Bruswick. His faith in Christ remains central in the well-being of his mind throughout his ordeal.
Directly opposite Hudson, and connected with it by ferry, is the classically named village of Athens. An old Mahican settlement known as Potick was located a little back from the river. We are now in the midst of the great Ice Industry “Ice Industry,” which reaches from below Staatsburgh to Castleton and Albany, well described by John Burroughs in his article on the Hudson: “No man sows, yet many men reap a harvest from the Hudson. Not the least important is the ice harvest, which is eagerly looked for, and counted upon by hundreds, yes, thousands of laboring men along
Leaving To-ri-wa-wa-kon and the grave of Shikellamy, the Mohawks traveled up the great river Susquehanna until they arrived at Lewisburg. Here they visited an ancient Indian village site which was an earlier residence of the noted Oneida chief Shikellamy. Continuing still north up the river the warriors arrived at still another of Shikellamy’s towns. Here the great chief also resided, just south of the Village of Milton, Pennsylvania. From this village site the Mohawks traveled over a road that was once called, The Sheshequin Path. This ancient Iroquois trail was used by Conrad Weiser and Shikellamy on trips through this