The Indian Races of North and South America provides ethnographic information (manners, peculiarities and history) on the tribes of North and South America. We’ve added pictures to the mix, to provide some sort of visual reference for the reader. This is an important addition to AccessGenealogy’s collection for it’s inclusion of tribes in South America and Central America, as well as the Caribbean Islands.
The Choctaws were quiet and peaceable among themselves, and no less so in their bearing and inter-course with neighboring tribes. They were ordinarily temperate in their habits, yet on “pay-day ” and other public occasions, they would, if it were possible, procure oko-ho-ma–whisky–and indulge in a “big drunk.” The United States agent and the officers of the tribe were indefatigable in their efforts to prevent the introduction and traffic of intoxicating liquors among them. The contraband article was, however, sometimes smuggled into the country, when its effects were soon visible. We rarely saw one intoxicated during our sojourn in the
The border Indians, so far as we could learn, all lived in families, recognizing the marriage relation, with its duties and obligations. Polygamy was tolerated in most, perhaps all the tribes, yet it did not exist to much extent. The Cherokees had enacted laws to prohibit it, but they had not been very rigorously enforced. The Choctaws tolerated the practice, yet under such restrictions as were well calculated to discourage and finally to suppress it. If a man should separate from, or abandon his wife, his property was liable to be seized by the light-horsemen and appropriated to the benefit
On June 12 Friedrich Kurz attended a sacred dance performed for the benefit of a wounded man. He referred to it in his journal as being given by the Buffalo Society, where all wore buffalo masks. It was held in a large earth lodge, and he was accompanied by the chief, Joseph La Flesche. The site of the small village mentioned by Kurz was identified a few years ago by R. F. Gilder, and some of the ruins were examined. It stood in the forks of the Papillion about 4 miles in a direct line west of the Missouri. To
The primitive clothing of the Blackfeet was made of the dressed skins of certain animals. Women seldom wore a head covering. Men, however, in winter generally used a cap made of the skin of some small animal, such as the antelope, wolf, badger, or coyote. As the skin from the head of these animals often formed part of the cap, the ears being left on, it made a very odd-looking head-dress. Sometimes a cap was made of the skin of some large bird, such as the sage-hen, duck, owl, or swan. The ancient dress of the women was a shirt
On account of the recent discovery of their consonantic language, which proves to be disconnected from any other aboriginal tongue spoken in North America, a peculiar interest attaches itself to the tribe of the Taensa Indians, whose cabins stood in Tensas county, Louisiana, bordering east on Mississippi river.
Of the Tequesta people on the southeastern end of the peninsula we know still less than of the Calusa Indians. There was a tradition that they were the same people which held the Bahama or Lucayo Islands, and the local names of the Florida coast given by Fontanedo may partly refer to this nationality. They obtained their name from a village, Tequesta, which lay on a river coming from Lake Mayaimi (Fontanedo in Ternaux-C., XX, p. 14) and was visited by Walter Raleigh (Barcia, Ensayo, p. 161). The lands of the Aïs formed the northern portion of the Tequesta domains,
In the sixteenth century the Timucua inhabited the northern and middle portion of the peninsula of Florida, and although their exact limits to the north are unknown, they held a portion of Florida bordering on Georgia, and some of the coast islands in the Atlantic Ocean, as Guale (then the name of Amelia) and others. The more populous settlements of these Indians lay on the eastern coast of Florida, along the St. John’s river and its tributaries, and in the northeastern angle of the Gulf of Mexico. Their southernmost villages known to us were Hirrihigua, near Tampa Bay, and Tucururu,
The term semanóle, or isti simanóle, signifies separatist or runaway, and as a tribal name points to the Indians who left the Creek, especially the Lower Creek settlements, for Florida, to live, hunt and fish there in entire independence. The term does not mean wild, savage, as frequently stated; if applied now in this sense to animals, it is because of its original meaning, “what has become a runaway”: pínua simanóle wild turkey (cf. pín-apúiga domesticated turkey), tchu-áta semanóli, antelope, literally, “goat turned runaway, wild,” from tchu-áta, ítchu háta goat, lit., “bleating deer.” 1This adjective is found verbified in isimanōläídshit
“Miccosukee” is a town of Florida, near the northern border of the State, in Leon County, built on the western shore of the lake of the same name. The tribe established there speaks the Hitchiti language, and must hence have separated from some town or towns of the Lower Creeks speaking that language. The tribe was reckoned among the Seminole Indians, but does not figure prominently in Indian history before the out break of the Seminole war of 1817. It then raised the “red pole” as a sign of war, and became conspicuous as a sort of political center for
Of the Lower Mississippi tribes the most powerful and populous was that of the Naktche, settled at the beginning of the eighteenth century in nine villages on and about St. Catherine creek
The ancient seat of this tribe was in Hawkins time (1799), on the right or northern bank of Alabama River, three miles below the confluence of Coosa and Tallapoosa Rivers. Coosada, Elmore County, Alabama, is built on the same spot. “They are not Creeks,” says Hawkins (Hawkins, Sketch of the Creek Country $$$, pp. 35, 1799.), although they conform to their ceremonies; a part of this town moved lately beyond the Mississippi, and have settled there.” G. W. Stidham, who visited their settlement in Polk county, Texas, during the Secession war, states that they lived there east of the Alibamu,
The Hitchiti tribe, of whose language we present an extensive specimen in this volume, also belongs to the southeastern group, which I have called Apalachian. Hitchiti town was, in Hawkins time, established on the eastern bank of Chatahuchi River, four miles below Chiaha. The natives possessed a narrow strip of good land bordering on the river, and had the reputation of being honest and industrious. They obtained their name from Hitchiti creek, so called at its junction with Chatahuchi river, [and in its upper course Ahíki (Ouhe-gee); cf. List] from Creek: ahí-tchita “to look up (the stream).” They had spread
The Hitchiti Dialect of the Maskoki language family is analogous, though by no means identical with the Creek dialect in its grammatic out lines. Many points of comparison will readily suggest them selves to our readers, and enable us to be comparatively short in the following sketch. The female dialect is an archaic form of Hitchiti parallel to archaic Creek; both were formerly spoken by both sexes. Only the common form (or male language) of Hitchiti will be considered here. Hitchiti Phonetics The Hitchiti phonetic system is the same as in Creek, except that the sonant mutes, b, g, are
The Creek Indians or Maskoki proper occupy, in historic times, a central position among the other tribes of their affiliation, and through their influence and physical power, which they attained by forming a comparatively strong and permanent national union, have become the most noteworthy of all the Southern tribes of the United States territories. They still form a compact body of Indians for themselves, and their history, customs and antiquities can be studied at the present time almost as well as they could at the beginning of the nineteenth century. But personal presence among the Creeks in the Indian Territory
The Creek Dialect of Maskoki is a harmonious, clearly vocalized form of speech, averse to nasalization. In forms it is exceedingly rich, but its syntax is very simple and undeveloped. An archaic form, called the female language, exists outside of the common Creek, and mainly differs from it in the endings of the verbs. Creek possesses all sounds of the general Maskoki alphabet; but here and in Hitchiti the gutturals g, k, χ are often pronounced with the tongue resting upon the fore or alveolar part of the palate. The alternating processes observed here also occur in most other Indian