Creek

The Creek Language

The Creek Dialect of Maskoki is a harmonious, clearly vocalized form of speech, averse to nasalization. In forms it is exceedingly rich, but its syntax is very simple and undeveloped. An archaic form, called the female language, exists outside of the common Creek, and mainly differs from it in the endings of the verbs. Creek possesses all sounds of the general Maskoki alphabet; but here and in Hitchiti the gutturals g, k, χ are often pronounced with the tongue resting upon the fore or alveolar part of the palate. The alternating processes observed here also occur in most other Indian … Read more

Creek Ethnographic Notes

Abundant material for the study of ethnography is on hand for the earlier and later periods of the Creek nation; but here we have to restrict ourselves to some points which are especially adapted to the illustration of the migration legends. The relation of husband to wife and family being the foundation of all tribal, social and political life, should certainly be treated as fully as it deserves, but in this context only incident notes can be given on this subject. Condition of Females. Although succession among all Maskoki tribes was in the female line, the females occupied a subordinate … Read more

The Creek Government

The social organization of all the Indian nations of America is based upon the existence of the tribe. The tribe itself is based upon smaller units of individuals which are joined together by a common tie; this tie is either the archaic maternal descent, or the more modern tie of paternal descent, or a combination of both. Among the Indians of North America east of the Rocky Mountains, and also among many tribes west of them, the single groups descending from the same male or female ancestor form each a gens provided with a proper name or totem generally recalling … Read more

The Annual Creek Busk

The solemn annual festival held by the Creek people of ancient and modern days is the púskita, a word now passed into provincial English (busk); its real meaning is that of a fast. In the more important towns it lasted eight days; in towns of minor note four days only, and its celebration differed in each town in some particulars. The day on which to begin it was fixed by the míko and his council, and depended on the maturity of the maize crop and on various other circumstances.

Other Muskogee Towns and Villages

Besides the recognized tribes or towns of major importance and such of their offshoots as can be identified, the literature of this region contains many names of towns or villages which can not be definitely connected with any of those given. In some cases it may be that we have to deal with ancient divisions in process of decline which were never connected with the rest, but in at least nine-tenths of the cases they are nothing more than temporary offshoots of the larger bodies. Opilłåko (“Big Swamp”) seems to have been one of the most ancient and important of … Read more

Early History of the Creek Indians and Their Neighbors

Early History of the Creek Indians and Their Neighbors provides an extensive examination of the origins, movements, and relationships of the Creek Confederacy and other southeastern Native American tribes. The study, primarily based on documentary sources rather than fieldwork, aims to trace the early history and distribution of these tribes before they became integrated into more well-documented periods of history. The scope of the research expands beyond the Creek to include related Muskhogean tribes, such as the Choctaw and Chickasaw, as well as other southeastern tribes like the Yuchi, Natchez, and Shawnee. By incorporating ethnological data, historical accounts, and detailed maps, the article serves as a comprehensive resource for understanding the complex networks and interactions among these tribes in the southeastern United States.

Coweta Tribe

The Coweta were the second great Muskogee tribe among the Lower Creeks, and they headed the war side as Kasihta headed the peace side. Their honorary title in the confederacy was Kawita ma’ma’yi, “tall Coweta.” Although as a definitely identified tribe they appear later in history and in the migration legends which have been preserved to us the Kasihta are given precedence, the Coweta were and still are commonly accounted the leaders of the Lower Creeks and often of the entire nation. By many early writers all of the Lower Creeks are called Coweta, and the Spaniards and French both speak … Read more

Condition of the Alabama Indians in 1890

Total Indian Population As Of June 1, 1890 Reservation Indians, not taxed (not counted in the general census): Males…….149 Females….235 Total………384 Indians self-supporting, taxed (counted in the general census): Males…….338 Females….421 Total………759 Grand Total 1,148 The civilized (self-supporting) Indians of Alabama, counted in the general census, number 759, 338 males and 421 females, and are distributed as follows: Autauga County, 116 Escambia County, 173 Mobile County, 4023 other counties with 8 or less in each, 68. The mode of life of these Indians is akin to that of their neighbors of small property. Among them are the descendants of Creek, … Read more

History of the Muskogee Indians

History of the Muskogee Indians: The following traditions and opinions of their origin, early history, and customs, are from the lips of Se-ko-pe-chi, (Perseverance) one of the oldest Creeks, now living in their new location west of the Mississippi. They were taken down from his narration, by Mr. D. W. Eakins, who was for some time a resident of the territory now occupied by them west of the state of Arkansas, and have been communicated in reply to the printed inquiries issued in 1847, respecting the History, Present Condition, and Future Prospects of the Indian Tribes of the United States.