Rocky Boy’s Indian Reservation

Chief Rocky Boy

Rocky Boy’s Indian Reservation, located in north-central Montana, is home to the Chippewa Cree Tribe and was established in the early 20th century after a long history of hardship and displacement for both tribes. This area was named after Chief Stone Child, whose name was misinterpreted as “Rocky Boy.” Despite earlier unsuccessful attempts to secure land, President Woodrow Wilson’s 1916 legislation finally allowed the Chippewa and Cree to settle in the Bear Paw Mountains, establishing a community that honors their cultural heritage. Today, the reservation spans approximately 128,000 acres.

History of the Chippewa Cree Tribe

Chief Rocky Boy

The Chippewa Cree Tribe, recognized federally in 1934, governs the Rocky Boys Reservation established in 1916. Initially, the Tribe sought a permanent home for peace and cultural preservation amid historical challenges. The reservation’s land base has grown to nearly 130,000 acres, with no allotments, ensuring communal ownership. The Tribe has a rich history of cultural preservation, including the resurgence of the Cree language and traditional practices in the late 20th century. Key events like the annual Pow-Wow and Thirst Dance highlight the tribe’s enduring traditions.

Use Of Tobacco Among North American Indians

Pawnee Priests Making a Smoke Offering

Tobacco, an essential cultural and spiritual element, originated in the Americas and was integrated into the lives of Native North Americans long before European contact. It played vital roles in rituals, ceremonies, and daily life, with various tribes employing diverse species of Nicotiana. Smoking methods varied, with pipes and mixtures often used, while chewing practices are less clearly traced to Indigenous origins. The use of tobacco extended beyond personal use to encompass significant ceremonial functions, underscoring its deep-rooted significance in Indigenous cultures across the continent.

The Robinson Treaties

In 1850, the Government of the Province of Canada, recognizing the mineral wealth along Lakes Huron and Superior, tasked William B. Robinson with negotiating treaties to extinguish Indigenous land titles. The Robinson Treaties established annuities, land reserves, and hunting rights for local tribes. Robinson adeptly addressed Indian concerns, particularly regarding compensation for mining rights, securing an agreement of £4,000 and an annual £1,000 annuity. His negotiations included significant participation from both Indigenous leaders and half-breeds, ultimately fostering a cordial relationship among the parties involved.

The Qu’appelle Treaty, Or Treaty Number Four

The Qu’Appelle Treaty, established in 1874, involved the Cree and Saulteaux tribes surrendering approximately 75,000 square miles of land at Qu’Appelle Lakes. This treaty marked a vital step in fostering relations between the Indigenous tribes and the Canadian government. It aimed to address the lawlessness in the North-West Territories, leading to the establishment of local governance and law enforcement. The treaty was signed after considerable negotiation, ultimately granting the tribes terms similar to those of Treaty Number Three, including supplementary agreements with previously unrepresented bands.

The Qu’appelle Treaty, Or Number Four – Afternoon Conference

At the Qu’Appelle Treaty conference, Chiefs presented themselves to Lieutenant-Governor Morris, seeking terms similar to those at the Lake of the Woods. Morris explained the differences in payments due to varying conditions and reiterated the Queen’s commitments to both nations. Despite requests for increased compensation, Morris asserted they could only offer the same terms as before. After discussions, the Chiefs signed the treaty, grateful for the support offered. Morris emphasized the importance of friendship and the Queen’s justice towards all her children.

The Qu’appelle Treaty, Or Number Four – Fifth Day’s Conference

On September 14, Lieutenant-Governor Morris addressed the Cree and Saulteaux, emphasizing the importance of unity and understanding between the two nations. He expressed concern about the lack of communication from their leaders and urged them to consider the needs of their distant brethren. Morris reiterated the government’s neutrality regarding trade rights, stressing the Queen’s intentions for the well-being of the Indigenous peoples. He called for a thoughtful resolution, expressing hope that they would come together to discuss their lands and future with sincerity and goodwill.

The Qu’appelle Treaty, Or Number Four – First Day’s Conference

At the opening of the conference, Commissioners welcomed the Indigenous leaders, notably noting the absence of Chief Cote, the Pigeon, of the Saulteaux tribe. The Lieutenant-Governor emphasized the Queen’s desire for communication and cooperation, urging the tribes to select spokespeople for negotiations about land and support. The Cree expressed uncertainty on representation, promising to decide by the next day. They were reminded of the importance of choosing a suitable place for their gathering, fostering a sense of community as the discussions began.

The Qu’appelle Treaty, Or Number Four – Sixth Day’s Conference

During the Sixth Day’s Conference regarding the Qu’Appelle Treaty, Lieut.-Governor Morris emphasized his role as a listener to the Cree and Saulteaux leaders, expressing a desire for mutual understanding. Chiefs shared their concerns and aspirations, seeking assurances from the Queen for support and assistance. The discussion highlighted the importance of clear communication and the need for a treaty beneficial to both tribes. The chiefs showed unity in their desire to finalize the treaty, ensuring it would also represent the absent members of their nations.

The Qu’appelle Treaty, Or Number Four – Hudson Bay Company

The dialogue between Lieutenant-Governor Morris and The Gambler reveals deep tensions over land rights of Indigenous peoples and the Hudson Bay Company (HBC). The Gambler expresses frustration over the HBC’s influence and the lack of communication regarding land surveys. Morris asserts the Queen’s authority in land management and emphasizes that the Company operates under her permission, seeking a resolution that honors both the Indigenous peoples and the Company’s rights. The conversation highlights the complexities of colonial authority, Indigenous agency, and the promise of fair dealings from the Crown.

The Qu’appelle Treaty, Or Number Four – Fourth Day’s Conference

On September 12, 1874, a meeting was held between the Indian delegates—two Cree and two Saulteaux—and the Queen’s Commissioners, led by the Lieutenant Governor. The Indigenous leaders requested to meet away from the soldiers’ camp for open dialogue. The Governor conveyed the Queen’s message, emphasizing her care and support for Indigenous peoples, offering land, tools for farming, and schooling for their children. However, tensions arose as some leaders hesitated to engage fully due to unresolved matters, highlighting the complexities of the treaty discussions.

The Qu’appelle Treaty, Or Number Four – Third Day’s Conference

On September 11, 1874, the Cree leaders convened with government Commissioners, though the Saulteaux Chief was absent. The Lieutenant-Governor conveyed the Queen’s message, expressing her concern for the Indigenous peoples’ hardships and offering support. He proposed assistance in learning agricultural practices, annual monetary aid, and provisions for establishing homes and schools. He emphasized the Queen’s care for future generations and urged the Cree to consider this opportunity thoughtfully before returning to discuss further. The meeting aimed to solidify an agreement through mutual cooperation.

The Qu’appelle Treaty, Or Number Four – Second Day’s Conference

On September 9, 1874, Lieutenant-Governor Morris addressed the Cree and Saulteaux leaders, emphasizing the importance of establishing a treaty with the Queen’s representatives. He expressed disappointment at the Saulteaux’s absence, urging them to engage in discussions vital for their future generations. While some chiefs indicated they weren’t ready to speak, Morris sought a commitment to meet the next day. He underscored the Queen’s consideration for their well-being and the need for unity among the tribes before moving forward with the treaty.

The Manitoulin Island Treaty – Great Manitoulin Island

In 1862, the Government of Canada sought to establish a treaty with the Indigenous inhabitants of Great Manitoulin Island to facilitate land settlement. Honorable William McDougall led the negotiations, facing initial resistance but ultimately achieving an agreement. The treaty allowed for the surrender of most land on the island for settlement, while preserving certain areas for the Indigenous peoples. Excluded from the agreement were regions east of Heywood Sound and the Manitoulin Gulf. This treaty aimed to improve living conditions for the Indigenous communities while opening land for new settlers.

The Stone Fort and Manitoba Post Treaties

In 1871, Joseph Howe proposed the appointment of Wemyss McKenzie Simpson as Indian Commissioner to negotiate land cessions with the Indigenous bands between Thunder Bay and the Stone Fort. Simpson, alongside S. J. Dawson and Robert Pether, consulted with Manitoba’s Lieutenant-Governor A. G. Archibald and influential half-breed James McKay. Responding to Indigenous unease over settlers and land claims, they aimed to secure treaties, addressing the extinguishing of Indian title to lands in Manitoba and adjacent timber areas. Negotiations were set to take place at Lower Fort Garry.

The Stone Fort and Manitoba Post Treaties – Second Day

During the second day of the treaty conference, Indigenous leaders expressed their concerns about the imprisonment of four Swampy Cree Indians, which clouded the discussions. After their release, the atmosphere improved, leading to a treaty on August 3, 1871, that involved relinquishing Indian title for land reserves, school provisions, and a modest annuity. A follow-up meeting at Manitoba Post confirmed acceptance of these terms with minimal negotiation. However, misunderstandings regarding unfulfilled promises later necessitated a revision of the treaties in 1875.

The Stone Fort and Manitoba Post Treaties – Proclamations

In July and August 1871, Mr. Simpson announced meetings at Stone Fort to negotiate an Indian treaty, with a proclamation banning liquor sales during these talks. The first assembly on July 27 attracted a thousand Indigenous people, where Lieutenant-Governor Archibald emphasized the Queen’s intent to treat all her children equally and promote their well-being. He encouraged adopting agricultural practices while ensuring Indians retained their rights to hunt. The gathering set the stage for discussions on land reserves and representation, fostering an atmosphere of fairness and open dialogue.

The Blackfeet Treaty – Fort Pitt, September 8th, 1876

Constantine Scollen, a missionary with experience among the Cree and Blackfeet, writes to the Governor of Manitoba about the Blackfeet’s declining condition due to alcohol and smallpox. He argues for a treaty to secure their future as settlers encroach on their lands and highlights their fears of losing sovereignty. By 1877, Treaty negotiations began, leading to a satisfactory conclusion and the establishment of trust between the Blackfeet and the Canadian government, reflecting a commitment to their welfare amidst changing circumstances.

The Blackfeet Treaty – Friday, October 20th

On October 20th, the Blackfeet leaders gathered to accept the treaty terms, with Crowfoot emphasizing their connection to the plains and expressing gratitude for the protection provided by the Police against adversity. The consensus among the chiefs was evident, with leaders like Button Chief and Red Crow echoing support, acknowledging promises kept, and pledging to sign. Old Sun voiced hopes for provisions, including cattle and protection against poison. The day concluded with numerous chiefs advocating for the treaty, culminating in its signing and a ceremonial salute.