Dr. Scouler’s analogy between the Nootkan and “Columbian,” or Chinook, was founded on the following words: English Tlaoquatch and Nutka Columbian plenty *aya *haya no *wik *wake water tchaak chuck good *hooleish *closh bad *peishakeis *peshak man *tchuckoop tillicham woman *tlootsemin *clootchamen child *tanassis *tanass now tlahowieh clahowiah come *tchooqua *sacko slave mischemas *mischemas what are you doing *akoots-ka-*mamook ekta-*mammok what are you saying *au-kaak-*wawa ekta-*wawa let me see *nannanitch *nannanitch sun *opeth ootlach sky *sieya *saya fruit *chamas *camas to sell *makok *makok understand *commatax *commatax * But of these, none marked with an asterisk belong to the Chinook
In the conference with chief Moses and Sar-sarp-kin, of the Columbia reservation, and Tonaskat and Lot, of the Colville reservation, had this day, the following was substantially what was asked for by the Indians: Tonasket asked for a saw and grist mill, a boarding school to be established at Bonaparte Creek to accommodate one hundred pupils (100), and a physician to reside with them, and $100. (one hundred) to himself each year. Sar-sarp-kin asked to be allowed to remain on the Columbia reservation with his people, where they now live, and to be protected in their rights as settlers, and
In the Northwest of our great country there are so many different tribes of Indians that I cannot begin to tell you their names, but they were often divided in this way: Those who lived on reservations were called “Reservation Indians” and those who did not, “Outside Indians.” Now, Moses was chief of a great many tribes of Outside Indians and he was a very great chief. Of course, Moses was not his Indian name, but Governor Stevens gave it to him long ago and every one called him so; indeed, he seemed to have forgotten his Indian name and
The Sinkiuse Indians / Columbia Indians lived on the east side of Columbia River from Fort Okanogan to the neighborhood of Point Eaton.