The following collection of material reflects 250 churches of the Methodist faith which have closed their doors since 1824 in southern and central Illinois. This region makes up the Illinois Great Rivers United Methodist Conference. While the vast majority of the information relates to membership rolls and registers of officials, many of the churches also kept vital records of their members. Ancestry claims that “Baptism records are available until 1914, and Marriage records are available until 1970.” In fact I found baptism records which occurred after 1914, however, they’re not indexed. They appear in the records on the images only.
Topic: Burial Records
The Choctaw never worshiped idols, or any works of their own hands, as other savage nations. They believed in the existence of a Great Spirit, and that He possessed super-natural power, and was omnipresent, but they did not deem that He expected or required any form of worship of them. They had no idea of God as taught by revealed religion no conception of His manifold mercies, or the atonement made for sin. All they felt was a dread of His attributes and character, made (manifest to them by the phenomena of the heavens. But in common with the believers
The records from the register at Michilimackinac are here provided as they were translated by Edward O. Brown back in 1889. His translation came from a transcript of the original, which latter is kept in the parish church of Ste. Anne, at Mackinac. Annotated throughout are Mr. Brown’s biographical knowledge of the events of Michilimackinac and the people within. Don’t pass over the footnotes for the record, you may find a biographical reference hidden there!
The register of interments was evidently not as carefully kept as those of marriages and baptisms. The following first four entries have been abstracted from the baptismal register, being entered after the records of baptisms on the death of the child previously baptized. The record kept by Father Le Franc, beginning in 1754 and continuing through 1760, is continuous, and entered in one portion of the register, headed “Registre des morts depuis le ler aoust 1754” 1Register of deaths after August 1, 1754 . The remaining entries were scattered miscellaneously among the marriages and baptisms, but have here been assembled
The origin and age of the earthworks of southern Ohio and the adjoining sections of Kentucky and West Virginia have remained unsolved questions. The works are remarkable for three reasons, namely, their size, number and forms. By their size and number it is quite evident they were erected by a sedentary people, a numerous people who occupied the country for a long period, and by their forms it is shown these same people possessed certain recognized customs and beliefs which caused them to erect the great circles and squares, octagons and other figures, so accurately and skillfully constructed. And so
The “Siouan Tribes of the East,” whose burial customs so far as known are detailed on the preceding pages, were carefully studied some years ago, at which time all available notes were gathered and presented in a single volume. A few years before the preparation of this most interesting bulletin a discovery of the greatest importance was made by another member of the bureau staff, Mr. Gatschet, who, while engaged in Louisiana in 1886, discovered a small band of Biloxi, some of whom spoke their old language, which Gatschet soon found was Siouan. The Biloxi therefore belonged to the great
Siouan tribes extended southward into the central portions of the present State of South Carolina, and the Santee were undoubtedly members of this linguistic family. One of their villages probably stood on the shore of Scott Lake, in the valley of the Santee about 10 miles southwest of Summerton, Clarendon County. Here, near the shore of the lake, is a conical mound of earth, and scattered over the surrounding area are many fragments of pottery and other traces of an Indian settlement, but the surface has been modified by the waters of the Santee during periods of flood, and consequently
During the autumn of the year 1608 a party of the colonists from Jamestown, led by Capt. Newport, ascended the James to the halls, the site of the present city of Richmond, and leaving their boats, continued westward “into the Land called the Monscane.” This was the territory of the Monacan, a Siouan people who were ever enemies of the Powhatan tribes of the tidewater region, which extends eastward front the line of the Falls to the Atlantic. Moving westward from the Falls the party discovered the Monacan villages of Massinacak and Mowhemenchouch. Although the eastern boundary of this tribal
The Seminole, the immigrants from the Creek towns who settled in Florida during the eighteenth century, were little influenced by the whites until very recent years. Living as they did in the midst of the great swamps of the southern part of the peninsula, with no roads penetrating the tangle of semitropical vegetation, and with even the location of their settlements unknown to the occupants of other parts of Florida, they were never visited, and seldom seen except when they chose to make journeys to the traders near the coast. Consequently the burial customs of the people, as witnessed 40
The Chickasaw lived in the hilly country north of the Choctaw, and although of the same stock they were ever enemies. Many of their customs differed and instead of the elaborate burial ceremonies of the Choctaw, “They bury their dead almost the moment the breath is out of the body, in the very spot under the couch on which the deceased died, and the nearest relations woeful lamentations; the women are very vociferous in it, but the men do it in silence, taking great care not to be seen any more than heard at this business; the mourning continues about