It seems proper to begin the discussion of our subject with those conventions directly associated with sexual activities. Among the Blackfoot, as everywhere, the male is usually the aggressor. He lies in wait outside the tipi at night or along the paths to the water and wood-gathering places to force his attentions. This phase of […]
When one is taken ill the family sends for a medicine man, promising- him a horse. If the family is of some importance they may call in a number of such men, to> each of whom a horse is promised. They sit around the tipi and work their magic powers in turn while their women
In former times, there was a good deal of merriment in the Blackfoot camps. We have just characterized some of the jokes often perpetrated and may mention others strictly for amusement. One Piegan band was noted for its pranks. One of their favorites was to annoy visitors by a mock family row. The host would
Before the introduction of the horse, the Plains Indians traveled on foot. The tribes living along the Mississippi made some use of canoes, according to early accounts, while those of the Missouri and inland, used only crude tub-like affairs for ferry purpose. When first discovered, the Mandan, Hidatsa, and Arikara had villages on the Missouri,
Amusements and gambling are represented in collections by many curious devices. Adults rarely played for amusement, leaving such pastime to children; they themselves played for stakes. Most American games are more widely distributed than many other cultural traits; but a few seem almost entirely peculiar to the Plains. A game in which a forked anchor-like
The first settlements made by whites with-in the present boundaries of Idaho were effected by Jesuit missionaries, as is true throughout the Pacific coast region; and previously to 1863, the beginning of a new era in this region, there were but two or three settlements made by others. In the primeval stage the country was
Many years ago there lived in the Blood camp a boy named Screech Owl (A’-tsi-tsi). He was rather a lonely boy, and did not care to go with other boys. He liked better to be by himself. Often he would go off alone, and stay out all night away from the camp. He used to
One day, as Old Man was walking about in the woods, he saw something very queer. A bird was sitting on the limb of a tree making a strange noise, and every time it made this noise, its eyes would go out of its head and fasten on the tree; then it would make another
There was once a man who had two bad wives. They had no shame. The man thought if he moved away where there were no other people, he might teach these women to become good, so he moved his lodge away off on the prairie. Near where they camped was a high butte, and every
Once Old Man was traveling around, when he came to the Sun’s lodge, and the Sun asked him to stay a while. Old Man was very glad to do so. One day the meat was all gone, and the Sun said, “Kyi! Old Man, what say you if we go and kill some deer?” “You
Once Old Man was traveling, and becoming tired he sat down on a rock to rest. After a while he started to go on, and because the sun was hot he threw his robe over the rock, saying: “Here, I give you my robe, because you are poor and have let me rest on you.
Once Old Man was traveling around, when he heard some very queer singing. He had never heard anything like this before, and looked all around to see who it was. At last he saw it was the cottontail rabbits, singing and making medicine. They had built a fire, and got a lot of hot ashes,
In those days there was a Piegan chief named Owl Bear. He was a great chief, very brave and generous. One night he had a dream: he saw many dead bodies of the enemy lying about, scalped, and he knew that he must go to war. So he called out for a feast, and after
Fifty years ago the name Blackfoot was one of terrible meaning to the white traveler who passed across that desolate buffalo-trodden waste which lay to the north of the Yellowstone River and east of the Rocky Mountains. This was the Blackfoot land, the undisputed home of a people which is said to have numbered in
For a long time the buffalo had not been seen. The pis’kun was useless, and the hunters could find no food for the people. Then a man who had two wives, a daughter, and two sons, said: “I shall not stop here to die. Tomorrow we will move toward the mountains, where we shall perhaps
A long time ago the Blackfeet were camped on Backfat Creek. There was in the camp a man who had but one wife, and he thought a great deal of her. He never wanted to have two wives. As time passed they had a child, a little girl. Along toward the end of the summer,
Once a camp of people stopped on the bank of a river. There were but a few lodges of them. One day the little children in the camp crossed the river to play on the other side. For some time they stayed near the bank, and then they went up over a little hill, and
A long time ago there were four Blackfeet, who went to war against the Crees. They traveled a long way, and at last their horses gave out, and they started back toward their homes. As they were going along they came to the Sand Hills; and while they were passing through them, they saw in
One day Old Man went out hunting and took the fox with him. They hunted for several days, but killed nothing. It was nice warm weather in the late fall. After they had become very hungry, as they were going along one day, Old Man went up over a ridge and on the other side
Once, long ago, the antelope and the deer met on the prairie. At this time both of them had galls and both dew claws. They began to talk together, and each was telling the other what he could do. Each one told how fast he could run, and before long they were disputing as to
