Surname: Leflore

The Meeting of Folsom and Nittakachih

When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but hoped that the conflicting opinions then agitating my people would be harmonized upon calm reflection and the adoption of wise and judicious measures. But when I ascertained that Nittakachih and Amosholihubih were truly assembling their warriors, I began to view the matter in its true

The Old Farm House: The Pioneer Home of a Choctaw Chief, Leflore, and of the Oak Hill School

Memoirs of the LeFlore Family

The Cravat families of Choctaws are the descendants of John Cravat, a Frenchman, who came among the Choctaws at an early day, and was adopted among them by marriage. He had two daughters by his Choctaw wife, Nancy and Rebecca, both of whom became the wives of Louis LeFlore. His Choctaw wife dying he married a Chickasaw woman, by whom he had four sons, Thomas, Jefferson, William and Charles, and one daughter, Elsie, who married- a white man by the name of Daniel Harris, and who became the parents of Col. J. D. Harris, whose first wife was Catharine Nail, the

Memoirs of Nathaniel Folsom

I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and furnished me by his grand-daughter Czarena Folsom, now Mrs. Rabb. “I was born in North Carolina, Rowan County, May 17th, 1756. My father was born in Massachusetts or Connecticut. My mother was born in New Jersey. My parents moved to Georgia, and there my father

Memoirs of the Durant and Crowder Families

Durant Louis Durant, a Canadian Frenchman, was the proprietor of the Durant family among the Choctaws, who came, as before stated, to the Choctaw Nation with the two brothers, Lewis and Michael LeFlore about the year 1770. He, as his friends and contemporaries, the two LeFore brothers, also selected a wife among the Choctaw forest flowers, but whose name has been lost amid the vicissitudes through which her people have passed. They had three sons, Pierre, Charles and Lewis; and two daughters, Margaret and Syllan. The father and three sons served under their renowned chief, Apushamatahah, as allies of the Americans in the Creek war of 1812. Pierre

Memoirs of the Harkins Family

John Harkins, a white man, is the father of the Harkins family of Choctaws. His advent to the Choctaw nation was, as near as can be ascertained, about the year 1800 or soon afterwards. He was a man of high-toned principles, and contemporary with the Folsoms, Nails, Pitchlynns, LeFlores, Durants, Cravats, Crowders, and others of the long ago, who married among the Choctaws; all men, who, having cast their lot among that people made their interests their own, and sought, by every means in their power to elevate them in the scale of morality and virtue. John Harkins married a daughter of Major

Missionaries among the Native Americans

According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it flashed but a moment before their eyes as a beautiful meteor, then as quickly went out upon the return to England of those champions of the Cross, leaving them only to fruitless conjecture as to its import; nor was seen again during the revolutions of

Choctaw Village near the Chefuncte, The women appear to be making dye to color the strips of cane beside them, by François Bernard, 1869

Choctaw Culture

The Choctaws, like all of their race, had no written laws, and their government rested alone on custom and usage, growing out of their possessions and their wants; yet was conducted so harmoniously by the influence of their native genius and experience, that one would hardly believe that human society could be maintained with so little artifice. As they had no money, their traffic consisted alone in mutual exchange of all commodities; as there was no employment of others for hire, there were no contracts, hence judges and lawyers, sheriffs and jails were unknown among them. There were no beg gars,

Peter Perkins Pitchlynn was the Choctaw Principal Chief from 1864-1866

The Meeting in 1811 of Tecumseh and Apushamatahah

The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter to the Choctaws for the United States Government, and who was an eye-witness to the thrilling scene, a similar one, never before nor afterwards befell the lot of a white man to witness, except that of Sam Dale, the great scout of General Andrew Jackson,

Letter from Greenwood Leflore – February 18, 1834

WASHINGTON CITY, February 18, 1834. SIR: The undersigned respectfully represents, that in many instances complaints have been made of the course pursued by the present locating agent of the Choctaws, granted to them by the treaty of Dancing Rabbit creek, and particularly with regard to the 14th article, the 19th article, and the supplement treaty. He therefore prays that William Armstrong, whom he hereby recommends as a suitable person, may be appointed an agent to examine an adjust those -claims, consisting of the claims of Capt. Red Dog, or Offehoma, and Capt. James Shields, these claims having been sold by

LeFlore Choctaw Family – List of Mixed Bloods

When prominent mixed-blood families began to emerge from the Choctaw people in the early 1800s they usually did so where one or both parents were mixed bloods themselves. A case in point is the Leflore family. According to Cushman, 1Cushman, History, 343. the brothers Michael and Louis were living in[90] Choctaw country as early as the late eighteenth century. 2Another Leflore, Henry, is found in 1770 in Natchez as an interpreter (probably with the Choctaw tribe which began to frequent that area after the French destruction of the Natchez tribe) for the British, indicating that he had spent some years with