WASHINGTON CITY, February 18, 1834. SIR: The undersigned respectfully represents, that in many instances complaints have been made of the course pursued by the present locating agent of the Choctaws, granted to them by the treaty of Dancing Rabbit creek, and particularly with regard to the 14th article, the 19th article, and the supplement treaty. […]
Letter from Greenwood Leflore – February 18, 1834 Read More »
John Harkins, a white man, is the father of the Harkins family of Choctaws. His advent to the Choctaw nation was, as near as can be ascertained, about the year 1800 or soon afterwards. He was a man of high-toned principles, and contemporary with the Folsoms, Nails, Pitchlynns, LeFlores, Durants, Cravats, Crowders, and others of the long ago,
The meeting in 1811, of Tecumseh, the mighty Shawnee, with Apushamatahah, the intrepid Choctaw. I will here give a true narrative of an incident in the life of the great and noble Choctaw chief, Apushamatahah, as related by Colonel John Pitchlynn, a white man of sterling integrity, and who acted for many years as interpreter
The Meeting in 1811 of Tecumseh and Apushamatahah Read More »
When prominent mixed-blood families began to emerge from the Choctaw people in the early 1800s they usually did so where one or both parents were mixed bloods themselves. A case in point is the Leflore family. According to Cushman, the brothers Michael and Louis were living in[90] Choctaw country as early as the late eighteenth
The Choctaws, like all of their race, had no written laws, and their government rested alone on custom and usage, growing out of their possessions and their wants; yet was conducted so harmoniously by the influence of their native genius and experience, that one would hardly believe that human society could be maintained with so little
When the council, convened for the adjustment and final distribution of the annuity, adjourned in such confusion, together with the animosity manifested and openly expressed by both contending parties the one toward the other, (a similar scene never before witnessed in a Choctaw council) I feared the consequences that I was apprehensive would follow; but
According to traditional authority, the morning star of the Choctaws religious era, (if such it may be termed) first lit up their eastern horizon, upon the advent of the two great Wesley’s into the now State of Georgia in the year 1733, as the worthy and congenial companions of the noble Oglethorpe; but also, it
Durant Louis Durant, a Canadian Frenchman, was the proprietor of the Durant family among the Choctaws, who came, as before stated, to the Choctaw Nation with the two brothers, Lewis and Michael LeFlore about the year 1770. He, as his friends and contemporaries, the two LeFore brothers, also selected a wife among the Choctaw forest flowers, but whose name has been lost
I will here present to the reader the memoirs of Nathaniel Folsom the oldest of the three brothers who cast their lot in their morning” of life among” the Choctaws, and became the fathers of the Folsom House in the Choctaw Nation, as related by himself to the missionary, Rev. Cyrus Byington, June, 1823, and
Index to Testimony of Mississippi Choctaw Applications, taken in Mississippi in January and February, 1899
Index to Testimony of Mississippi Choctaw Applications Read More »
The Cravat families of Choctaws are the descendants of John Cravat, a Frenchman, who came among the Choctaws at an early day, and was adopted among them by marriage. He had two daughters by his Choctaw wife, Nancy and Rebecca, both of whom became the wives of Louis LeFlore. His Choctaw wife dying he married a
