The Spring Of The Great Spirit, Saratoga, New York

High Rock Spring

In the Village of Saratoga, N. Y., is a spring that has always been regarded by the ancient Mohawks as being very sacred because of its healing powers. It was called by them, “The Spring of the Great Spirit.” Near it is an inscription which reads, “This sacred spring of the Mohawks was known as the Spring of the Great Spirit and it is now known as The High Rock Spring. The first white man to visit it was Sir William Johnson in 1767. General George Washington, George Clinton and Alexander Hamilton visited Philip Schuyler at this spring in 1788.” … Read more

Skenandoah’s Grave, Hamilton College, Clinton, New York

Grave of Oneida Chief Skenandoah

Heading southwest out of Utica, and still following the Central Trail of the Six Nations, the Akwesasne Warriors headed for Hamilton College near the little village, of Clinton It was here that the great Oneida Chief, Skenandoah, is buried, and the region that they were now in was the territory of the ancient Oneida nation, the land deeded to by the Great Spirit. In the Hamilton College Cemetery the warriors saw a large head-stone where the remains of Skenandoah were transferred in 1856 so that he might lie next to his white brother, Samuel Kirkland, the founder of the College. … Read more

Six Nations Trading Relations with Whites

The consciousness of unsatisfied pecuniary obligation does not, as a rule, weigh heavily on the Indian mind, nor does it usually awaken, or offer food for, burdensome reflection. The Indian Act, which decrees his minority, disables him from entering into a contract of any kind, though it scarcely needs any statement from me to assure my hearers that the law does not secure, nor does the majestic arm of that law exact, from him, the most rigid compliance. The Indian will make and tender to a white creditor his promissory note with a gleeful complacency. There are usually two elements … Read more

Seneca Council House, Letchworth Park, New York

Inscription: This ancient Seneca Council House stood at Ga-o-ya-de-a ‘Where the Heavens Rest Upon the Earth’ on the Genesee River in days antedating the American Revolution. In it gathered the war parties ‘that fought in the defense of their country.’ Before it prisoners ran the gauntlet. Around its council fires sat famous warriors and chiefs. It was rededicated Oct. 1, 1872 by the last Indian Council of the Genesee.” At this council Ga-yeh-twa-geh ‘Nicholson Parker’ gave the opening address which was as follows: “Brothers: I will say a few words. We have come here as representatives of the Seneca Nation … Read more

Sir William Johnson, Johnstown, New York

Sir William Johnson Grave

Sir William Johnson was the first official representative of the British Crown to the Iroquois Confederacy. This man, strong in body and friendly in manner, attended and showed an interest in the Mohawk Councils. He also took an active part in the Indian sports and games and learned the Mohawk language. Johnson’s fair dealing with the Six Nations became recognized by the Confederacy. His appointment as Superintendent of Six Nation Affairs, won the approval of the Chiefs, Warriors and Women of the Six Nations. Colonel Johnson was given the highest honour the Six Nations could give a leader or chief. … Read more

Six Nations Indian’s Physical Mien and Characteristics

It will be interesting, perhaps, to notice the particulars, as to physical conformation, in which the Indian differs from his white brother. He maintains a higher average as to height, to fix which at five feet ten would, I think, be a just estimate. It is rare, however, to find him attain the exceptional stature, quite commonly observed with the white, though, where he yields to the latter in this respect, there is compensation for it in the way of greater breadth and compactness. There are, of course, isolated cases, in which he is distinguished by as great height as … Read more

Six Nation Indian’s Proneness to Drink

The Indian Law, it is well known, puts a restraint, not only upon the purchase of liquor by the Indian, but upon its sale to him by the liquor-seller, or its supply, indeed, in any way, by any one. It forbids, as well, the introducing or harboring of it, in any shape, under any plea, on the Reserve. The law, in this respect, frequently proves a dead letter, since, where the Indian has not the assurance and hardihood to boldly demand the liquor from the hotel-keeper, or where the latter, imbued with a wholesome fear of the penalty for contravening … Read more

Red Jacket Monument, Forest Lawn Cemetery, Buffalo, New York

Red Jacket, Sagoyewatha, or Keeper Awake

Much has been said of the speaking ability of this noted Indian. A good example of one of his famous speeches was one that was delivered to a missionary named Cram who visited the Senecas, in 1805. This missionary requested a council with the Senecas, claiming that he had an important message to deliver to them. When the people had assembled, Cram gave a speech in which he told the Indians that they had never worshipped God in a decent manner but that they and their fathers had been in great darkness and error. He informed them that he had … Read more

Red Jacket Monuments

From the ancient site of Cayuga Castle the Mohawks turned north to the head of the lake. Following the road that once was an Indian trail down the west side of Cayuga Lake, they arrived at Canoga, the site of an ancient Indian village which Indian tradition says was the birthplace of the famous orator Red Jacket. Here on Canoga Creek once stood the village of Skannayutenate, birthplace of Sa-go-ye-wat-ha, the famous Seneca leader. On this ancient village site the warriors saw a monument erected to Red Jacket. The monument contained a picture of a wolf, the clan of Red Jacket … Read more

Monument to Onondaga Indians, Syracuse, New York

Monument to the Onondaga Indians

Leaving the Onondaga Reservation the warriors turned north for the City of Syracuse. In a park beside one of their main streets near the New York Central Railroad, the warriors saw a small stone memorial. This was erected by the citizens of Syracuse in honour of the Onondaga Indians who saved the early white settlers of that city from death by hunger and sickness. The stone bore the inscription: Monument to Onondaga Indians, Syracuse, New York To the Onondaga Indians: In 1793 out of a total population of thirty-three inhabitants in the Village of Salina, thirty persons were sick. The remaining … Read more

Six Nations Indian’s Character, Moral and General

It is often claimed for the Indian that, before the white man put him in the way of a freer indulgence of his unhappy craving for drink, he was as moral a being as one unrenewed by Divine grace could be expected to be. Unfortunately, this statement involves no definition of what might be considered moral, under the circumstances. Now, there will be disagreeing estimates of what a moral character, upon which there has been no descent of heavenly grace, or where grace has not supervened to essay its recreation, or its molding anew, should be; and there will also, … Read more

Oneida Tribal Stone, Utica, New York

The tribal name of the Oneida Nation, one of the nations of the Iroquois Confederacy, is Tiioneniote ‘There it is, a Rock has Set up’. They the Oneidas’ are known as The People of the Upright Stone. In ancient days there appeared near their main village a large granite boulder. When later they moved their village, they were surprised to find that this boulder had followed them and was resting near the new village. This strange thing happened several times and they soon regarded the Stone as a sacred monument, a guardian of their nation and people, their Tribal Guardian. … Read more

Monument To Aroniateka ‘Fiendich’ Lake George Village, New York

Battle of Lake George Monument

Aroniateka or Chief Hendrick was a Mohawk of the Village of Canajoharie in the Mohawk Valley. In 1618 the Mohawks and other nations of the Iroquois Confederacy made a treaty with the Dutch of Manhattan. When the English took over the Dutch Colony the Treaty of Friendship and Mutual Aid was carried on to these people. The Mohawks, for over three hundred years, held fast to this treaty of friendship, their people considering it a disgrace to ever violate a sacred covenant. In no so-called civilized country can one find a parallel steadfast faith. They fought fiercely and unwaveringly upon … Read more

Monument To Deh-He-Wa-Mis (Mary Jemison) At Letchworth Park, New York

Mary Jemison was taken as a captive by a band of Seneca Indians at March Creek, Pennsylvania in 1776. She was carried down the Ohio River where she was adopted into a Seneca Indian family. In 1759 she moved with the Senecas to the Genesee River Country. She was aged 91 years when she died, Sept. 13, 1833. When offered her freedom, this white woman refused, preferring to live and die with her Seneca People. On one occasion she said, that the life of the old time Indian, before he was given liquor and crowded by the white man, was … Read more

Monument To Guyanoga, Guyanoga Valley, New York

This monument to Chief Guyanoga, located in Village of Guyanoga near Branchport was unveiled on August 27, 1910 at the first annual Jerusalem Farmers’ Picnic held at the four corners in Guyanoga Valley. It was to Commemorate the character of the chief after whom the valley was named. The wigwam of Chief Guyanoga was situated on the land of Fraud Botsford near this point. Guyanoga was known as one of the great men of the Seneca Nation and was in favor of the cause of the colonies during the Revolution. He was known to have rendered important services to General … Read more

Monuments To Six Nation Indians

Monument To Canesque

One early dawn of the Moon of New Grass a group of young Awkesasne warriors started on a tour through the eastern country, their destination, every known marker or important monument erected to Six Nation Indians. The young Mohawks did not travel on foot as did their ancient forefathers. They traveled by car upon hard paved highways, that traced the well worn paths of the old Iroquois.

Logan Monument, Auburn, New York

Logan Monument

From Syracuse, and the Monument to Onondaga Indians, the Mohawks once more headed down the Great Central Trail of the Iroquois to the City of Auburn. There, in the Fort Hill Cemetery, Fort Street, Auburn, the warriors saw the remains of a huge Indian mound in the center of which was a gigantic stone shaft monument erected to a great Cayuga Chief named Logan. Chief Logan, Tah-gah-jute christened Logan, 1725-1780, renowned Cayuga sachem, statesman, orator and warrior. He was born in the Indian village Wasco near here. His memory remains enshrined in the Finger Lakes Country as the friend of … Read more

Six Nations Meetings Of Council

The Indian Council has a province more important than that which our Municipal Councils exercise. Its decisions as to disputes growing out of real estate transactions, unless clearly wrong, have in them the force of law. The ordinary Council is a somewhat informal gathering as regards a presiding officer or officers, and, also, in respect of that essential feature of a quorum, for which similar bodies among ourselves hold out so exactingly. The Chiefs of the tribes, who, alone, are privileged to participate in discussions, can scarcely be looked upon in the light of presidents of the meeting; nor can … Read more

Six Nation’s Missionaries

The missionary demands notice as he, above all others, has left his impress on the life and character of the Indian. The Ven. Archdeacon Nelles may be regarded as the pioneer missionary to the Indian. His work covers half a century, and, though, for some years, he has not been an active worker amongst the Indians, a solicitude for their welfare still actuates him. His province has been rather that of general superintendence of the New England Company’s servants, than one involving much active mingling with the Indians. The association of his name with that time-honored and revered structure, the … Read more