Saskatchewan Canada Genealogy

Slade Family of Somerset-Fall River, Massachusetts

For the past hundred years – during almost the lifetime, as it were, of Fall River and its entire industrial life – the name Slade has been continually identified with that industrial life and also prominent in other lines of effort in that great city of spindles. In 1812-13, when the real substantial pioneer establishments in the cloth making industry of Fall River were projected and completed – the Troy Cotton and Woolen Manufactory and the Fall River Manufactory – began the Slade name in this connection, Eber Slade of Somerset being one of the most prominent promoters of one of the corporations; he became its first treasurer and filled the position until in the middle twenties. William Slade of Somerset was one of the owners of the site of these first establishments, and was himself an original proprietor of the Pocasset and Watuppa Manufacturing Companies. The brothers Jonathan and William Lawton Slade were among the founders of the celebrated cotton mills of Fall River, both becoming presidents of the corporation. John Palmer Slade, another of Somerset’s sons, figured largely not only in the industrial life of the city but in other lines, becoming president of both the Shove and Laurel Lake Mills. George W. Slade, one of the “forty-niners” of the Pacific coast, was for full fifty years one of the extensive and wholesale merchants of Fall River and his name, too, is coupled with the city’s industrial life. And of younger generations one or more of the sons of some of these are at this time officially and otherwise connected with this industrial life and in other lines, notably Leonard N. and Everett N. Slade, of the firm of John P. Slade & Son, insurance and real estate; David F. Slade, member of the law firm of Slade & Borden; and Abbott E. Slade, now treasurer of the Laurel Lake Mills.

Houses of the Assiniboin Tribe

A skin lodge of an Assiniboin chief - Karl Bodmer

The Assiniboin Tribe, originating from the Yanktonai in northern Minnesota, migrated to the Saskatchewan and Assiniboin rivers, forming close ties with the Cree. Encounters in the late 18th century, notably documented by Alexander Henry, showcased their circular tents made from ox-skins and the organized structure of their camps. Each village comprised numerous tents housing multiple families. The Assiniboin were also known for their mobility, often relocating vast camps during hunts or visits to other tribes, highlighting their communal lifestyle and reliance on buffalo resources.

Houses of the Blackfoot Confederacy

"Encampment of the Piekann Indians" Karl Bodmer 1833

The Piekann Indians, part of the Blackfoot Confederacy, comprised tribes like the Siksika, Piegan, and Kainah, among others. Early European traders’ journals reveal their nomadic lifestyle, characterized by buffalo hunting and skin-covered lodges, which were easily transportable. Reports from the 18th and 19th centuries highlight their social structures, ceremonial practices, and interactions with European traders. As they migrated across the plains, the Blackfeet maintained cultural traditions while adapting to external influences, remaining notable for their fierce reputation and elaborate encampments.

Seymour, Violet Isabel Johnson – Obituary

Violet Isabel Johnson Seymour, born September 5, 1930, in Saskatchewan, Canada, passed away on May 29, 2007, in Enterprise, Oregon, at the age of 76. She married Gail Seymour in 1950 and enjoyed a career as a professional bowler and worked at Boeing and the Boeing Employees Credit Union. An active community member, she participated in golf and the Civil Air Patrol. Violet is survived by her children, grandchildren, and great-grandchildren. Memorial services will take place at Enterprise Christian Church on June 8, 2007.

Burnside, Emily L. Cerkonck Mrs. – Obituary

Emily L. Burnside, 89, of Baker City, Oregon, passed away on October 21, 2004, at St. Elizabeth Health Care Center. Born on October 30, 1914, in Saskatchewan, Canada, she later moved to Washington, where she married Elmer Burnside in 1935. After living in various locations, the couple settled in Halfway, running a restaurant before divorcing. Emily devoted her life to raising her children and serving as a foster parent and daycare provider in Baker City. She is survived by her children, grandchildren, and great-grandchildren.

Siksika Tribe

The Siksika, a prominent tribe of the Siksika Confederacy, reside on a reservation in Alberta, Canada. In 1905, they were known as the Running Rabbit and Yellow Horse bands and included several subtribes. Their culture, akin to other Plains tribes, involved buffalo hunting and significant social structures, including various dances and secret societies. Historically, they expanded their territory following the acquisition of horses and firearms, though they faced significant population declines due to disease and resource depletion. In 1909, their total population was reported at 4,635.

The Knisteneaux or Cree and Chippewa

The Knisteneaux, or Cree, form a distinct group from the Esquimaux, sharing similarities with other North American tribes and linked to the Algonquin stock. Their territory extends between the U.S. and the Rocky Mountains. The Knisteneaux exhibit typical American Indian traits and are known for their hospitality, though their numbers have declined due to smallpox. In contrast, the Chippewa, inhabiting a vast northern area, are described as peaceful and skilled in crafting birch-bark canoes. They rely heavily on animal-based sustenance and exhibit a cultural preference for certain clothing and traditional practices.