Slave Narrative of Eliza Scantling

Eliza Scantling, aged 87, recalls her life as a slave in Scotia, South Carolina. She describes her youth, working on a plantation and witnessing the end of the Civil War. Eliza shares memories of her family, her kind mistresses who treated her like kin, and the support she receives from her granddaughter and the government. Living in a modest cabin, she reflects on the hardships of aging and her deep connection to her past, emphasizing her enduring resilience through the years.

Slave Narrative of Mamie Riley

In an interview with interviewer Phoebe Faucette, Mamie Riley, an ex-slave from Estill, South Carolina, recounts her memories of slavery and the arrival of Union soldiers. She describes her family’s life on the plantation of Mr. Henry Solomon and the chaos that ensued as the Yankees approached. Mamie recalls her father’s flight to the woods and her mother’s attempts to hide from the soldiers, who took possessions from their home. After emancipation, Mamie remained in the area until her marriage.

Slave Narrative of Daphney Wright

Daphney Wright, a 106-year-old former slave, shares her memories of life before and during the Civil War in South Carolina. She recalls her experiences as a refugee and the arrival of Union soldiers who offered freedom but also caused significant destruction. Daphney reflects on her life on the plantation, her relationships with her owners, and the simplicity of life along the river. Despite hardships, she expresses gratitude for the peace in her old age, reminiscing about cherished moments of community and nature.

Kasihta Tribe

The Kasihta Tribe, known as “Big Kasihta,” originated from the Creek Confederacy and shares a common ancestry with the Coweta. Historical records trace their first documentation to the De Soto chronicles, where they are identified as the province of Cofitachequi. Over time, the Kasihta relocated, with evidence showing them near Broad River in northern Georgia by the late 17th century. By 1832, multiple Kasihta settlements existed, reflecting their resilience and adaptation within the Creek Nation and documenting their significance in early colonial encounters.