The Rev. John Smythe, of the Arkansas conference, was appointed to the Dry Run mission. It was a new field of labor in the interior, or rather verging toward the south-western corner of the state. He was an active, zealous, and earnest preacher, whose labors were crowned with abundant success. Before the close of the […]
It will be remembered that, during the spring of 1844, unprecedented floods prevailed in the southwest. The rivers west of the Mississippi all overflowed their banks, inundating all the low lands adjacent. The Arkansas and Red rivers had never been known to be so high. Having their sources in the eastern slopes of the Rocky
At the preceding session of the Arkansas conference, which had been held at Helena, Rev. John M. Steele had been appointed to labor in the Choctaw nation, within the limits of the Moshulatubbee district. There were no societies or Churches at the time, and probably not one in the district who enjoyed the comforts of
In the month of March, 1813, Rev. William II. Goode was appointed Superintendent of Fort Coffee Academy, and Henry C. Benson was appointed teacher. At the time, the former was presiding elder of South Bend district, and the latter was the junior preacher of Mooresville circuit; both were of the Indiana conference. We were regularly
On the ninth day of February, 1844, the school opened with six students from the Pushmataha district; they presented certificates of appointment signed by J. Folsom, chief, and S. Jones, Trustee. On the following day a number of pupils came from the Puckchenubbee district with certificates signed by James Fletcher, chief, and P. P. Pitchlynn,
It will be remembered that at the session of the General conference of the Methodist Episcopal Church, in the month of May, 1840, four Secretaries, or agents, were appointed to serve under the direction of the Missionary Board of our Church, Rev. E. R. Ames was appointed to the western portion of the work. The
May first, 1845, had been ushered in; our third crop of grain and vegetables was growing finely. During the preceding winter the farm had been enlarged and materially improved, the most of the labor having been performed by the students. We had also inclosed a pasture at the upper end of the canebrake, between the
Tahlequah is situated a few miles from the Neosho river, and fifteen miles from Fort Gibson, in the center of a rich and densely populated portion of the nation. It was first chosen as council-ground, and subsequently made the permanent seat of Government of the tribe. Its location and surroundings rendered it by far the
A grand ball-play recently came off at Ayakni Achukma, at which some avaricious and unprincipled trader succeeded in smuggling whisky into the camp. Soon after the liquor was distributed the excitement became wild, intense, and irrepressible; the play was summarily closed, and a general bacchanalian carousal and debauch were the results. While the whisky lasted
During the latter part of the winter and in the spring many of the students became deeply serious, manifesting an increasing interest in the services of religion; they were very eager to read and understand the teachings of the New Testament. Mr. Page would converse, sing, and pray with them in their own language. His
There were many scores of men and women who were earnest, devoted, and consistent disciples of the Lord Jesus Christ. The labors of the faithful missionaries had prepared them for the adoption of a general system of education a system adapted to their necessities. At the time the General Government purchased their lands in Mississippi
The Choctaws were quiet and peaceable among themselves, and no less so in their bearing and inter-course with neighboring tribes. They were ordinarily temperate in their habits, yet on “pay-day ” and other public occasions, they would, if it were possible, procure oko-ho-ma–whisky–and indulge in a “big drunk.” The United States agent and the officers
On Friday morning, the eleventh day of August, Rev. John Cowle and myself started to Pheasant Bluffs to attend a camp meeting. Before leaving Fort Coffee we had made the needful provision for our comfort, each being furnished with a blanket, a rope with which to hobble or tether his horse, a package of bread
The month of March had come, and all the conferences in the slave states, except Baltimore, had voted in favor of a division of the Church, and had accordingly chosen delegates to meet in convention, in the city of Louisville, on the first Monday of May, 1845, to effect a separation and to “erect” the
On the twenty-fifth day of March, James Wathin, a lad of about ten years of age, died of pneumonia. The disease had prevailed in our family for a number of weeks, and James had suffered severely with it, but had partially recovered from his attack, and we thought him out of danger. But owing perhaps
Various and conflicting have been the opinions entertained with regard to the intellect of the North American Indians. They are generally reputed to be shrewd, cunning, sprightly, and fluent in speech. It must occur to every reflecting mind, however, that there must be great diversity as to intellect among the different classes, and that habits
Near the close of December our first quarterly meeting was held at Fort Coffee. Revs. J. C. Parker, J. Harrel, and Andrew Hunter were present. At the recent session of the conference they had been appointed a committee to audit the books and accounts of our mission during the preceding year. J. C. Parker was
The First Quarterly Meeting at Fort Coffee Academy Read More »
On the second day of November a lad came from Fort Smith with a note from a Mr. Moore, informing us that Oakchiah, the Indian preacher, had just died at his house, and he wished instructions with regard to his interment. Mr. Goode wrote to Mr. Moore to have the corpse decently buried, and to
Revs. Mr. Worcester and Dr. Butler, it will be remembered, were Presbyterian ministers, sent out as missionaries to labor with the Cherokee Indians, while they were still upon their reserved lands east of the Mississippi river. They entered upon their work in the year 1825, while themselves and families were comparatively young. Having labored successfully
The border Indians, so far as we could learn, all lived in families, recognizing the marriage relation, with its duties and obligations. Polygamy was tolerated in most, perhaps all the tribes, yet it did not exist to much extent. The Cherokees had enacted laws to prohibit it, but they had not been very rigorously enforced.
