This microfilm is a copy of the original records located at the Kentucky State Historical Society in Frankfort and microfilmed in 1975. It is an incomplete copy of the set of records for each county but can provide the information for the specific counties and years as denoted in the list.
America Morgan, born in 1852 in Ballard County, Kentucky, recounts her early life as an enslaved child. After her mother was whipped to death, she was sold to various masters, experiencing both cruelty and kindness. By 1865, she gained freedom and was introduced to education by a sympathetic teacher. Despite hardships, including limited resources and familial struggles, she married at seventeen and raised ten children. America reflects on the brutal treatment of slaves and shares experiences of hauntings from her past. She now lives with her family, actively supporting others.
During the slavery period, various forms of recreation, such as ballads, ring dancing, and folk singing, were prevalent among enslaved people. The ballad highlighted a rivalry between Jeff Davis and Lincoln, reflecting social sentiments. Ring dancing involved children performing within a drawn circle, accompanied by hand clapping and tambourine music. Folk song gatherings became popular among both black and white communities. Other pastimes included sports like hurdle racing and “free-for-all” contests, featuring physical challenges with improvised weapons, often accompanied by music played on banjos and guitars.
Mrs. Hannah Davidson, born in 1852 in Ballard County, Kentucky, recounts her life as a slave and the hardships she endured. Raised by Isaac and Nancy Meriwether, she worked from a young age without compensation, often subjected to grueling labor and strict control over her freedom. Despite these challenges, she sought education and learned to read later in life. After emancipation, she continued to struggle, living on a meager pension. Hannah emphasizes forgiveness over remembering past traumas, advocating for kindness and religious values.
J. M. Haworth, born on April 6, 1835, in Parke County, Indiana, is a prominent community member in Forsyth, contributing as a minister, businessman, and agriculturist. His family lineage traces back to Irish ancestors, with a rich history of service and settlement in America. Haworth became a farmer and later engaged in milling and business partnerships. A Democrat, he has held various civic roles, including justice of the peace and associate judge. Married to Mary E. Howell, they are also noted for nurturing orphaned children.
W. H. Puckett, born on August 8, 1869, in Ballard County, Kentucky, is a distinguished young attorney at the law firm of Hawley Puckett. He received his education from local schools, Baptist College, and Denver Business College, before earning a Bachelor of Law from Washington and Lee University. After arriving in Idaho in 1891, he quickly established a successful legal career. Active in the community, Puckett is a Mason and a member of the B.P.O.E., recognized for his character and ambition in the legal field.
William T. Reeves, born in Kinkleville, Kentucky, in 1855, was a distinguished lawyer in Idaho, residing in Pocatello. He was educated in local schools and admitted to the bar in 1875 after studying under an older brother. Reeves practiced law in various Idaho towns, establishing a strong reputation for integrity and ability. A lifelong Democrat, he was active in state politics, running for several judicial and attorney general positions. Married to Jennie T. Thomas, he fathered six children and contributed significantly to community welfare in Pocatello.
In the Purchase Region during slavery, slave trading occurred irregularly, primarily at owners’ homes, with prices influenced by the age and health of the slaves, sometimes reaching up to $1,000 for strong young males. Sales often resulted in heartbreaking separations of families, particularly between mothers and children. Living conditions varied widely among slaves, reflecting the dispositions of their owners. Additionally, relationships between white owners and enslaved women were not uncommon, complicating familial ties. Following emancipation, some former slaves chose to remain with their owners rather than face the uncertainties of freedom.