Biography of Albert M. Beal, M. D.

The technical education of the doctor of medicine avails him but little unless he has laid a foundation for it of broad general knowledge and made a careful study of human nature. When he took up the practice of medicine Doctor Albert M. Beal brought to the profession a mental equipment such as few men acquire in a lifetime. For years he had been an educator, teaching the common branches in the public schools and later specializing in college. Having as a student earned the degrees of Bachelor of Arts and Master of Arts, he later found opportunity to perfect … Read more

Yankton Tribe

Yankton Indians (ihanke ‘end,’ ton’wan ‘village ‘end village’). One of the 7 primary divisions of the Dakota, constituting, with the closely related Yanktonai, the middle group. J. O. Dorsey arranged the Dakota-Assiniboin in 4 dialectic groups: Santee, Yankton, Teton, and Assiniboin, the Yankton dialect being spoken also by the Yanktonai, for the 2 tribes were the outgrowth of one original stem. Although the name Yankton was known earlier than Yanktonai, it does not follow that the Yankton were the elder tribe. Long speaks of the Yankton as descendants of the Yanktonai. The Assiniboin, who were an offshoot from the Yanktonai, … Read more

American Indian Reservations

A list of Colorado, Iowa, Michigan, Nevada, North Carolina, Utah and Wymoning Indian reservations showing the Indian tribes the land was set aside for, the amount of acres if known, and the acts, treaties, and executive orders used to establish the reservation.

Omaha Tribe

The Village of the Omahas - Photograph by W. H. Jackson, 1871.

Omaha Tribe – Omaha Indians (‘those going against the wind or current’ ). One of the 5 tribes of the so called Dhegiha group of the Siouan family, the other 4 being the Kansa, Quapaw, Osage, and Ponca. Hale and Dorsey concluded from a study of the languages and traditions that, in the westward migration of the Dhegiha from their seat on Ohio and Wabash rivers after the separation, at least as early as 1500, of the Quapaw, who went down the Mississippi from the mouth of the Ohio, the Omaha branch moved up the great river, remaining awhile near … Read more

Ioway Tribe

Wun-pan-to-mee and Tunk-aht-oh-ye

Ioway Tribe: An extensive resource for researching the facts, history, culture, genealogy, names, towns, treaties and ethnology of the Ioway Nation.

Fox Tribe

Fox Indians (trans. in plural of wagosh, ‘red fox,’ the name of a clan). An Algonquian tribe, so named, according to Fox tradition recorded by Dr. William Jones, because once while some Wagohugi, members of the Fox clan, were hunting, they met the French, who asked who they were; the Indians gave the name of their clan, and ever since the whole tribe has been known by the name of the Fox clan. Their own name for themselves, according to the same authority, is Měshkwa`kihŭg’, ‘red-earth people,’ because of the kind of earth from which they are supposed to have … Read more

Iowa Indian Agencies and Schools

Agencies and Schools listed below are what were listed for the state.  Slight indent after an Agency list all schools in that jurisdiction. Sac and Fox School, Iowa. Post-office: Toledo, Iowa, Telegraph address: Toledo, Iowa; Western Union, 1 mile from school; thence telephone. Railroad station: Toledo, Iowa; reached from the north over the Toledo and Northwestern Rwy., from the east and west over the Chicago and Northwestern Rwy., and the Chicago, Milwaukee and St. Paul Rwy., to Tama; thence north over the Toledo and Northwestern Rwy., or the electric car line to Toledo; thence west 1 mile by public highway. … Read more

We-no-shee-kah and his Band

Waa-kaun-see-kaa

Kingsley says: “We-no-shee-kah and his band after being moved about from one reservation to another were finally removed from Blue Earth, Minnesota, to Usher’s Landing, or Fort Thompson, S. D. Here a part of the band starved to death and others died of exposure. He took the remnant of his band and started down the Missouri river in canoes, in hopes of going to St. Louis, and hence up the Mississippi to his native haunts in Iowa, Wisconsin and Minnesota; but the old chief got as far down as St. Joseph, Mo., and there winter overtook him and his little … Read more

Winnebago Indian Tribe

The Winnebago tribe is the fourth group of the great Siouan, or Dakota, family. The Wninebagoes were styled by the Sioux, Hotanke, or the “big-voiced people;” by the Chippewas, Winipig, or “filthy water;” by the Sauks and Foxes, Winipyagohagi, or “people of the filthy water.” Allouez spells the name Ovenibigouts. The French frequently called them Puans, or Puants, names often roughly translated Stinkards. The Iowas called them Ochungaraw. They called themselves Ochungurah, or Hotcangara. Dr. J. O. Dorsey, the distinguished authority on the Siouan tribes, states that the Siouan root, “changa,” or “hanga,” signifies “first, foremost, original or ancestral.” Thus … Read more

Indian History of Winneshiek County Iowa

Waa-kaun-see-kaa

In the preparation of this article it has been the compiler’s aim to make the work as complete and correct as possible. Diligent search has been made for information, and considerable pains have been taken to give the people of Winneshiek county, a reliable account of the Indians who once inhabited this section of the country. The writer has discovered that a number of erroneous statements in regard to these Indians have unfortunately found their way into print. In such instances every effort has been made to procure accurate information. In gathering the data here assembled the writer has had … Read more

Chief Winneshiek

Winneshiek, who seems to be a somewhat shadowy character, was a notable chief of the Winnebagoes. It appears that there was a family, like the Decorah family, that took that name. The name Winneshiek is evidently not a Winnebago name, but an Algonquian (that is, Fox) name, and is properly Winnishiga and signifies “a dirty person who is lying down.” He was commonly known by his Fox name. In his own language he was called “Wa-kon-ja-goo-gah,” meaning “Coming Thunder;” he was also called “We-lou-shi-ga,” meaning “ties them up,” or “has them tied up.” It is also said that his name … Read more

Winnebago Removal to Iowa

Historical evidence reveals the fact that at one time the northern part of Winneshiek county formed a small part of the vast hunting grounds of the Sioux Indians, and that the southern portion was given over to the Sauk and Foxe. In a council held at Prairie du Chien, August 19, 1825, a boundary line was established between the Sioux, on the north, and the Sauk and Foxe, on the south. The principal object of this treaty was to make peace between these contending tribes as to the limits of their respective hunting grounds in Iowa. This boundary line began … Read more

Winnebago Mission School and Trading Post

By the treaty of September 15, 1832, it was stipulated that the government should annually, beginning in September, 1833, and continuing for twenty-seven years, give the Winnebagoes $10,000 in specie, and establish a school among them, at or near Prairie du Chien, with a farm and garden, and provide other facilities, not to exceed in cost $3,000 a year, for the education of their children, and continue the same for twenty-seven successive years. Six agriculturists, twelve yoke of oxen and as many plows, and other farming tools were to be supplied by the government. The buildings were erected in 1833, … Read more

Social Organization of the Winnebago

In each tribe there existed, on the basis of kinship a division, into clans and gentes. The names given to these divisions were usually those of the animals, birds, reptiles, or inanimate objects from which their members claimed descent, or which were regarded as guardian deities common to them all; these were known as their totems. The term “clan” implies descent in the female, and “gens” in the male line. Clans and gentes were generally organized into phratries; and phratries, into tribes. A phratry was an organization for ceremonial and other festivals. The Winnebago social organization was based on two … Read more

Religion of the Winnebago

The fundamental religious concept of the Indian is the belief in the existence of magic power in animate and inanimate objects. This gave rise to their idea that there are men who possess supernatural power. This magic power is called Man’una (Earth-maker) by the Winnebagoes, and corresponds to the Gitchi Manito of the Central Algonquian tribes, and Wakanda of the Siouan tribes. As a verb, “wakanda” signifies “to reckon as holy or sacred, to worship;” the noun is “wakan” and means “a spirit, something consecrated.” “Wakan,” as an adjective, is defined as “spiritual, sacred, consecrated, wonderful, incomprehensible, mysterious.” “Wakan” and … Read more

Winneshiek County Iowa Reminiscences

When the first home seekers came to Winneshiek county the remains of several Winnebago Indian villages were still in existence. Numerous Indian trails were in evidence in nearly all parts of the county, many of which led to the site of the present city of Decorah. In “Reminiscences of Springfield Township ” Hon. A.  Jacobson states : “The Indians who had inhabited this portion of the country where we settled were removed by government troops two years previous to our arrival. They had evidently intended to return at some future time as they had made large cellar-like holes in the … Read more

Removal of the Winnebagoes from Iowa

October 13, 1846, the Winnebagoes ceded “all claim to land,” and especially their rights on the Neutral Ground, and were given a tract of land selected by the chiefs at Long Prairie, Minn. The Indians were not satisfied with the location, and most of them remained scattered throughout the country. Mr. Henry M. Rice secured the contract to remove these to Minnesota, and employed Moses Paquette, Antoine Grignon,and others to assist him. Antoine Grignon, who is now eighty-four years old and a resident of Wisconsin, says, “I went to school four years with Moses Paquette; he was a Winnebago mixed … Read more

Barracks at Fort Atkinson

The main barracks consisted of the commissioned officer;’ quarters, built of stone, the non-commissioned officers’ quarters. built of logs hewn flat, one soldiers’ quarters (including hospital rooms), built of stone, and another soldiers’ quarters (including church and school rooms), built of flat hewn logs. The soldiers’ quarters were 250 feet long. These four main buildings enclosed a parade- and drill-ground (with a flag-staff at one end), and in turn were enclosed by a stockade twelve feet high and made out of logs hewn flat and set on end in a narrow trench. The top of the stockade consisted of spikes … Read more

Manners and Customs of the Winnebago Indians

The Winnebagoes are distinctly a timber people, and always confined themselves to the larger streams. In early days their wearing apparel consisted commonly of a breechclout, moccasins, leggings, and robes of dressed skins. The advent among them of the whites enabled them to add blankets, cloths, and ornaments to their scanty wardrobes. Jonathan Emerson Fletcher, the Indian agent at the Turkey river, furnished Mr. Henry R. Schoolcraft, LL. D., at one time Indian agent for Wisconsin Territory and author of “Historical and Statistical Information Respecting the History, Condition and Prospects of the Indian Tribes of the United States,” a description … Read more